{"id":52543,"date":"2021-11-01T03:48:31","date_gmt":"2021-11-01T00:48:31","guid":{"rendered":"https:\/\/bilimvegelecek.com.tr\/?p=52543"},"modified":"2021-11-01T03:50:11","modified_gmt":"2021-11-01T00:50:11","slug":"52543","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2021\/11\/01\/52543","title":{"rendered":"Kitap\u00e7\u0131 Raf\u0131"},"content":{"rendered":"<p><strong>Do\u011fan\u0131n D\u00f6n\u00fc\u015f\u00fc: Ekolojinin Uzun Bir Tarihi &#8211; Cilt 1<br \/>\n<\/strong><strong>John Bellamy Foster, \u00c7ev. \u0130dem Erman, Kalkedon Yay\u0131nlar\u0131, 2021, 368 s.<br \/>\n<\/strong>2020 Isaac and Tamara Deutscher \u00f6d\u00fcll\u00fc bu kitap, John Bellamy Foster\u2019in 20 y\u0131ll\u0131k \u00e7al\u0131\u015fmas\u0131 olarak kar\u015f\u0131m\u0131za \u00e7\u0131k\u0131yor. Yazar, do\u011fan\u0131n d\u00f6n\u00fc\u015f\u00fcn\u00fcn insan toplumunun ekolojik k\u00f6klerinin yeniden ke\u015ffi- s\u00fcrekli bir e\u015fitlik ve ekolojik s\u00fcrd\u00fcr\u00fclebilirli\u011fe dayanan toplumsal metabolik yeniden \u00fcretimin organik sistemini kurmak gibi olmazsa olmaz g\u00f6revde \u00e7ok \u00f6nemli bir ad\u0131m oldu\u011fu iddias\u0131nda bulunuyor. Bu kitapta ele al\u0131nan d\u00fc\u015f\u00fcn\u00fcrler d\u00fc\u015f\u00fcncelerini ekososyalizmin tarihsel bir \u00f6zg\u00fcl direni\u015f formu olarak 1980\u2019lerde ortaya \u00e7\u0131k\u0131\u015f\u0131ndan \u00e7ok daha \u00f6nce geli\u015ftirmi\u015f, daha sofistike bir \u015fekilde olsa da, ekolojik ele\u015ftiriyi geli\u015ftirmek i\u00e7in sosyalist kavramlar\u0131, sosyalizmi geli\u015ftirmek i\u00e7in de ekolojik ele\u015ftiriyi kullanarak herkesin izleyece\u011fi yolu haz\u0131rlama \u00e7abas\u0131nda olmu\u015flar.<\/p>\n<p><strong>K\u00fclt\u00fcr Politikas\u0131na Giri\u015f: Kavramlar &#8211; Modeller \u2013 Tart\u0131\u015fmalar<br \/>\n<\/strong><strong>F\u00fcsun \u00dcstel, \u0130leti\u015fim Yay\u0131nlar\u0131, 2021, 288 s.<br \/>\n<\/strong><em>K\u00fclt\u00fcr Politikas\u0131na Giri\u015f: Kavramlar, Modeller, Tart\u0131\u015fmalar<\/em>\u2019da F\u00fcsun \u00dcstel, \u00f6ncelikle k\u00fclt\u00fcr politikas\u0131n\u0131n bir kamu m\u00fcdahalesi olarak tarihsel s\u00fcre\u00e7 i\u00e7inde ortaya \u00e7\u0131k\u0131\u015f\u0131n\u0131, geli\u015fimini, kapsam\u0131n\u0131, belli ba\u015fl\u0131 politika modellerini ve alandaki g\u00fcncel tart\u0131\u015fmalar\u0131 ele al\u0131yor. Ard\u0131ndan \u00e7a\u011f\u0131n \u00f6nemli meselelerinden biri olan k\u00fclt\u00fcr hakk\u0131 ve k\u00fclt\u00fcrel haklar\u0131n, \u00fclkelerin i\u00e7 hukukunda ve uluslararas\u0131 insan haklar\u0131 hukukundaki yerini tart\u0131\u015f\u0131yor. \u00dcstel, alandaki modellerin ideal-tipik \u00f6rnekleri kabul edilen Fransa, Birle\u015fik Krall\u0131k ve Almanya\u2019da benimsenen k\u00fclt\u00fcr politikalar\u0131n\u0131 ele ald\u0131\u011f\u0131 di\u011fer b\u00f6l\u00fcmlerde, bu \u00f6rnekleri destekleyen kuramsal bak\u0131\u015f a\u00e7\u0131s\u0131yla, Avrupa d\u0131\u015f\u0131 co\u011frafyalarda hayata ge\u00e7irilen k\u00fclt\u00fcr politikalar\u0131n\u0131 yorumlamak i\u00e7in de bir genel \u00e7er\u00e7eve \u00e7izmeyi ama\u00e7l\u0131yor. Son olarak Avrupa Birli\u011fi\u2019nde s\u00fcrd\u00fcr\u00fclen, ancak kapsay\u0131c\u0131 ve sistemli bir politikaya d\u00f6n\u00fc\u015femeyen \u00e7abalar\u0131 ve her birinin sorunlar\u0131n\u0131 de\u011ferlendiriyor.<\/p>\n<p><strong>Uygarla\u015fan \u0130\u015ftah: Atalar\u0131m\u0131z Nas\u0131l Besleniyordu?<br \/>\n<\/strong><strong>\u0130smail Gezgin, Redingot Yay\u0131nlar\u0131, 2021, 408 s.<br \/>\n<\/strong>\u0130smail Gezgin\u2019in milyonlarca y\u0131ll\u0131k insan-besin ili\u015fkisi \u00fczerine d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc bu \u00e7al\u0131\u015fmada, insan atalar\u0131n\u0131n ne yedi\u011finden ba\u015flayarak bu\u011fday uygarl\u0131\u011f\u0131na, ilk evcil tohumlardan hayvan yemeye, antik\u00e7a\u011f\u0131n ataerkil \u015f\u00f6lenlerinden lezzet t\u00fcccarlar\u0131na, yeme\u011fin iktidarla do\u011frudan ba\u011f\u0131na, farkl\u0131 \u00e7a\u011flardan ge\u00e7erek g\u00fcn\u00fcm\u00fcze nas\u0131l geldi\u011fini anlatmay\u0131 ama\u00e7l\u0131yor. Kitapta \u015fu sorular\u0131n yan\u0131tlar\u0131 verilmeye \u00e7al\u0131\u015f\u0131lm\u0131\u015f; Atalar\u0131m\u0131z ne yiyordu? Besinlerini ilk kez ne zaman pi\u015firdiler? Et yemek ile ataerkil \u015fiddet aras\u0131nda bir ili\u015fki var m\u0131? \u0130\u00e7inde bulundu\u011fumuz uygarl\u0131k bir bu\u011fday ve ekmek uygarl\u0131\u011f\u0131 m\u0131? Ya\u015fam ne zamandan bu yana ekmek kavgas\u0131na d\u00f6n\u00fc\u015ft\u00fc? Antik\u00e7a\u011f\u0131n sofralar\u0131nda neler vard\u0131? Ne yiyorsan o musun yoksa neysen onu mu yiyorsun? Zenginin \u015f\u00f6leninden, fakirin ekme\u011fine kadar s\u0131n\u0131fsal sofra sava\u015flar\u0131\u2026<\/p>\n<p><strong>Kuantum: Ansiklopedik S\u00f6zl\u00fck<br \/>\n<\/strong><strong>John Gribbin, \u00c7ev. R. \u00d6m\u00fcr Aky\u00fcz, Alfa Bilim, 2021, 655 s.<br \/>\n<\/strong>Bu kitap, mikro-d\u00fcnyan\u0131n y\u00fcz y\u0131l\u0131 a\u015fan bilimsel inceleni\u015finin h\u0131zl\u0131 g\u00f6zden ge\u00e7irili\u015fini tarihsel bir g\u00f6r\u00fcn\u00fcm i\u00e7ine yerle\u015ftirmeyi ama\u00e7l\u0131yor. Ansiklopedik bir s\u00f6zl\u00fck \u015feklinde d\u00fczenlenen kitapta t\u00fcm teknik terimler alfabetik s\u0131ras\u0131yla eksiksiz a\u00e7\u0131klanmakta. \u0130lk tan\u0131\u015f\u0131lan atomalt\u0131 par\u00e7ac\u0131k olan elektronun 1897\u2019deki ke\u015ffinden g\u00fcn\u00fcm\u00fczdeki Par\u00e7ac\u0131k Fizi\u011finin Standart Modeline kadar kuantum mekani\u011fini meydana getiren t\u00fcm bile\u015fenlerin yer ald\u0131\u011f\u0131 kitap g\u00fcn\u00fcm\u00fczdeki fizik problemlerini de \u00f6zetliyor.<\/p>\n<p><strong>M\u00fczi\u011fin Kimlikli Halleri: \u0130deoloji &#8211; Etnografi &#8211; Pop\u00fcler K\u00fclt\u00fcr<br \/>\n<\/strong><strong>Kolektif, Do\u011fu Kitabevi, 2021, 254 s.<br \/>\n<\/strong>Prof. Dr. \u00d6zlem Do\u011fu\u015f Varl\u0131 taraf\u0131ndan derlenen bu kitap, etnom\u00fczikolojinin \u00f6tekile\u015ftirilen olan\u0131 g\u00f6r\u00fcn\u00fcr k\u0131lmaya y\u00f6nelik refleksi, kimlik \u00e7al\u0131\u015fmalar\u0131n\u0131 h\u0131zla disiplinin merkezine koyar. Ancak m\u00fczi\u011fin i\u015flevi, ama\u00e7 ve ara\u00e7 olu\u015funun sorgulan\u0131\u015f\u0131, topluluk ve bireysel kimlik olu\u015fturmada oldu\u011fu kadar, s\u00f6z konusu kimlik \u00e7e\u015fitlerinin temsiliyeti noktas\u0131nda m\u00fczik ve kimlik \u00e7al\u0131\u015fmalar\u0131 m\u00fczik sosyolojisi, m\u00fczikoloji, etnokoreoloji uzmanlar\u0131n\u0131n yo\u011fun u\u011fra\u015f\u0131 alan\u0131 i\u00e7erisine girmesi amac\u0131yla haz\u0131rlanm\u0131\u015f bir \u00e7al\u0131\u015fmad\u0131r. T\u00fcm \u00e7al\u0131\u015fmalar g\u00f6stermektedir ki, kimlik kavram\u0131 t\u00fcm sosyal bilimler i\u00e7erisinde, ba\u015fl\u0131 ba\u015f\u0131na bir \u00e7al\u0131\u015fma konusu olmakla birlikte, bir\u00e7ok ara\u015ft\u0131rma konusunun kuramsal \u00e7er\u00e7evesi bak\u0131m\u0131ndan \u00f6nem arz etmektedir. Kitap i\u00e7erisinde farkl\u0131 yakla\u015f\u0131mlar, \u00e7e\u015fitli konu i\u00e7erikleri kimlik teorileri ile al\u0131nm\u0131\u015ft\u0131r.<\/p>\n<p><strong>Bilim \u0130\u015f Ba\u015f\u0131nda &#8211; Bilimin G\u00fcndelik Hayattaki Tarihi<br \/>\n<\/strong><strong>John Lenihan, \u00c7ev. Bar\u0131\u015f B\u0131\u00e7ak\u00e7\u0131, Fol Kitap, 2021, 328 s.<br \/>\n<\/strong>\u0130ngiliz fizik profes\u00f6r\u00fc John Lenihan bu kitab\u0131nda, bilim co\u015fkusunu okurla payla\u015fmay\u0131 ama\u00e7l\u0131yor ve \u015fu sorular\u0131 soruyor: Radyasyon ayaklar\u0131m\u0131z\u0131 b\u00fcy\u00fct\u00fcr m\u00fc? Neden d\u00f6\u015femenin i\u00e7inden a\u015fa\u011f\u0131 d\u00fc\u015fm\u00fcyoruz? U\u00e7mak i\u00e7in ku\u015flar\u0131 taklit etmek ne kadar mant\u0131kl\u0131yd\u0131? Edison\u2019un bulmad\u0131\u011f\u0131na pi\u015fman oldu\u011fu \u015fey neydi? D\u00fcnyan\u0131n manyetik alan\u0131 tersine \u00e7evrilebilir mi? \u0130lk trafik kural\u0131n\u0131 koyan ve de uymayan\u0131 idam eden Kral kimdi? Pascal neden kumarbazlar\u0131n azizidir? Anneler bebeklerini neden hep sol kolunda ta\u015f\u0131r? Einstein esir kuram\u0131na nas\u0131l son verdi? Bin y\u0131l \u00f6nce petrol\u00fc hamamlar\u0131nda kullanan T\u00fcrk \u015fehri hangisiydi? Disko sa\u011f\u0131rl\u0131\u011f\u0131 diye bir \u015fey olabilir mi? Atom bombas\u0131n\u0131 \u0130ngilizler mi buldu? Yanarda\u011flar\u0131 merkez\u00ee \u0131s\u0131nmada kullanabilir miyiz? San Franciscolu hippiler neden muz kabu\u011fu i\u00e7iyordu? Dawkins\u2019in dedi\u011fi gibi ger\u00e7ekten de genler evrenin efendileri midir? \u0130lk anatomi bilginleri katillerle i\u015fbirli\u011fi mi yap\u0131yordu?<\/p>\n<p><strong>Asya Tarihi<br \/>\n<\/strong><strong>A.Zeki Velidi Togan, \u0130\u015f Bankas\u0131 K\u00fclt\u00fcr Yay\u0131nlar\u0131, 2021, 216 s.<br \/>\n<\/strong>A. Zeki Velidi Togan, 1927\u2019den itibaren \u0130stanbul \u00dcniversitesi\u2019nde verdi\u011fi Umumi T\u00fcrk Tarihi derslerine \u201cT\u00fcrk tarihinin ancak Asya ve Avrupa milletleri tarihiyle birlikte \u00f6\u011frenilece\u011fi\u201d s\u00f6zleriyle ba\u015flar. Y\u0131llarca \u00fczerinde \u00e7al\u0131\u015ft\u0131\u011f\u0131 Asya tarihinin ders olarak \u00fcniversitede okutulabilmesi ise uzun u\u011fra\u015f\u0131lar\u0131n\u0131n sonucu ancak 1968- 1969 d\u00f6neminde m\u00fcmk\u00fcn olabilmi\u015ftir. \u201cAsya Tarihine Bir Bak\u0131\u015f\u201d ba\u015fl\u0131\u011f\u0131yla ba\u015flad\u0131\u011f\u0131 derslerde, \u00fc\u00e7 gruba ay\u0131rd\u0131\u011f\u0131 Asya devletlerinden T\u00fcrk tarihi a\u00e7\u0131s\u0131ndan \u00e7ok \u00f6nemli oldu\u011funu vurgulad\u0131\u011f\u0131 \u00c7in, Japonya ve Hindi-\u00c7ini\u2019yi en eski devirlerinden g\u00fcncel konular\u0131na kadar ele al\u0131r. Metot olarak tarih e\u011fitimi konusunda kaynak niteli\u011fi ta\u015f\u0131yan <em>Asya Tarihi<\/em>, \u0130stanbul \u00dcniversitesi Edebiyat Fak\u00fcltesi 1968-1969 ders y\u0131l\u0131 notlar\u0131na resimler ve haritalar eklenerek yay\u0131na haz\u0131rlanm\u0131\u015ft\u0131r. <em>Asya Tarihi<\/em>, Zeki Velidi Togan\u2019\u0131n her biri ayr\u0131 konularda bir kitap olacak \u015fekilde d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc 1960-1970 y\u0131llar\u0131na ait ders notlar\u0131ndan yay\u0131na haz\u0131rlanan ilk eserdir.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Do\u011fan\u0131n D\u00f6n\u00fc\u015f\u00fc: Ekolojinin Uzun Bir Tarihi &#8211; Cilt 1 John Bellamy Foster, \u00c7ev. \u0130dem Erman, Kalkedon Yay\u0131nlar\u0131, 2021, 368 s. 2020 Isaac and Tamara Deutscher \u00f6d\u00fcll\u00fc bu kitap, John Bellamy Foster\u2019in 20 y\u0131ll\u0131k \u00e7al\u0131\u015fmas\u0131 olarak kar\u015f\u0131m\u0131za \u00e7\u0131k\u0131yor. Yazar, do\u011fan\u0131n d\u00f6n\u00fc\u015f\u00fcn\u00fcn insan toplumunun ekolojik k\u00f6klerinin yeniden ke\u015ffi- s\u00fcrekli bir e\u015fitlik ve ekolojik s\u00fcrd\u00fcr\u00fclebilirli\u011fe dayanan toplumsal metabolik [&hellip;]<\/p>\n","protected":false},"author":672,"featured_media":52544,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[8029,38,513,510,511],"tags":[8049,8050,8055,8052,8054,8051,8053],"class_list":["post-52543","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-211-sayi","category-dergi-sayilari","category-kitapcil","category-surekli-bolumler","category-yayin-dunyasi","tag-asya-tarihi","tag-bilim-is-basinda-bilimin-gundelik-hayattaki-tarihi","tag-doganin-donusu-ekolojinin-uzun-bir-tarihi-cilt-1","tag-kuantum-ansiklopedik-sozluk","tag-kultur-politikasina-giris-kavramlar-modeller-tartismalar","tag-muzigin-kimlikli-halleri-ideoloji-etnografi-populer-kultur","tag-uygarlasan-istah-atalarimiz-nasil-besleniyordu"],"acf":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/52543","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/users\/672"}],"replies":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=52543"}],"version-history":[{"count":0,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/52543\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media\/52544"}],"wp:attachment":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=52543"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=52543"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=52543"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}