Marx\u2019\u0131n \u00fcnl\u00fc deyi\u015fiyle \u201cdin, halk\u0131n afyonudur\u201d. Peki, bu afyonu \u00fcreten, da\u011f\u0131tan ve satan kimdir? Din, hangi s\u0131n\u0131flar\u0131n ihtiyac\u0131ndan kaynaklan\u0131r? Kimin \u00fcr\u00fcn\u00fcd\u00fcr, kimin \u00e7\u0131kar\u0131nad\u0131r, kimi avutur? S\u0131n\u0131flar \u00fcst\u00fc bir din var m\u0131d\u0131r? Bilim ve Gelecek\u2019in elinizdeki say\u0131s\u0131n\u0131n kapak dosyas\u0131 bu sorulara yan\u0131t ar\u0131yor. Elbette bu konular\u0131n uzman\u0131 Al\u00e2eddin \u015eenel. \u015eenel, dinin k\u00f6kenine inerek ve g\u00fcn\u00fcm\u00fcze kadar getirerek, dinin kimin g\u00fcd\u00fcm\u00fcnde oldu\u011funu, kimlerden yana bir ara\u00e7 olarak kullan\u0131ld\u0131\u011f\u0131n\u0131 ve kimleri avuttu\u011funu ara\u015ft\u0131r\u0131yor. Dosyam\u0131z\u0131n ikinci yaz\u0131s\u0131 Hasan Ayd\u0131n\u2019\u0131n kaleminden. Ayd\u0131n, \u0130slam\u2019\u0131n etkisini g\u00fcn\u00fcm\u00fcze kadar s\u00fcrd\u00fcren ideolo\u011fu Gazz\u00e2l\u00ee\u2019nin teolojisini ve siyaset kuram\u0131n\u0131 ele al\u0131yor. \u0130slam dininin nas\u0131l bir egemen arac\u0131 oldu\u011funu ortaya \u00e7\u0131kar\u0131yor. Ayn\u0131 dosya i\u00e7inde Ender Helvac\u0131o\u011flu, Avrupa toplumlar\u0131n\u0131n modernite s\u00fcrecinin farkl\u0131 a\u015famalar\u0131nda ya\u015fam\u0131\u015f \u00fc\u00e7 b\u00fcy\u00fck d\u00fc\u015f\u00fcn\u00fcr\u00fcn (Machiavelli, Meslier ve Marx) din olgusuna yakla\u015f\u0131mlar\u0131n\u0131 \u00f6zetliyor. Farkl\u0131 a\u00e7\u0131lardan bakmalar\u0131na kar\u015f\u0131n ortakla\u015ft\u0131klar\u0131 nokta, dinin, egemenlerin ezilen halk \u00fczerinde ideolojik hegemonya kurmak i\u00e7in kulland\u0131klar\u0131 en etkili ara\u00e7lardan biri oldu\u011fu. Son olarak Haldun \u00c7ubuk\u00e7u, Marx\u2019\u0131n \u201cdin, halk\u0131n afyonudur\u201d s\u00f6z\u00fcn\u00fc \u00e7arp\u0131t\u0131p \u201cdin, halk\u0131n ilac\u0131d\u0131r\u201d bi\u00e7iminde yorumlayanlarla polemik yap\u0131yor.
\nBilim ve Gelecek\u2019in klasik konular\u0131ndan biri olarak d\u00fc\u015f\u00fcn\u00fclebilir bu dosya. \u00d6yledir, ama bug\u00fcn \u00f6zellikle \u00f6nemlidir. Dinsel d\u00fc\u015f\u00fcncenin sadece bilimsel d\u00fc\u015f\u00fcnce ile kar\u015f\u0131tl\u0131\u011f\u0131n\u0131 ortaya koymak yetmez. Dinsel ideolojilerin s\u0131n\u0131fsal karakterinin tarihsel ve g\u00fcncel olarak ortaya serilmesi g\u00fcn\u00fcn g\u00f6revidir. Yoksa afyon, uyu\u015fturucu i\u015flevine devam eder.<\/p>\n
***<\/strong><\/p>\n Bu say\u0131da ele ald\u0131\u011f\u0131m\u0131z ikinci g\u00fcncel konu: pandemi. Haluk Ertan, Kovid-19 ile m\u00fccadele konusunda 2021\u2019in bir bilan\u00e7osunu \u00e7\u0131kard\u0131ktan sonra 2022 y\u0131l\u0131na ili\u015fkin, yani pandeminin gelece\u011fine ili\u015fkin \u00e7\u0131kar\u0131mlarda bulunuyor. \u00c7ok tart\u0131\u015f\u0131lan sorulara yan\u0131t veriyor: A\u015f\u0131lamada ne durumday\u0131z? Turkovac bir \u00e7are olacak m\u0131? Pandeminin yeni patronu Omikron salg\u0131n\u0131n sonu mu, yoksa yeni bir tehlike mi? Haluk Ertan\u2019\u0131n makalesini \u00f6zellikle \u00f6neriyoruz. Marx\u2019\u0131n \u00fcnl\u00fc deyi\u015fiyle \u201cdin, halk\u0131n afyonudur\u201d. Peki, bu afyonu \u00fcreten, da\u011f\u0131tan ve satan kimdir? Din, hangi s\u0131n\u0131flar\u0131n ihtiyac\u0131ndan kaynaklan\u0131r? Kimin \u00fcr\u00fcn\u00fcd\u00fcr, kimin \u00e7\u0131kar\u0131nad\u0131r, kimi avutur? S\u0131n\u0131flar \u00fcst\u00fc bir din var m\u0131d\u0131r? Bilim ve Gelecek\u2019in elinizdeki say\u0131s\u0131n\u0131n kapak dosyas\u0131 bu sorulara yan\u0131t ar\u0131yor. Elbette bu konular\u0131n uzman\u0131 Al\u00e2eddin \u015eenel. \u015eenel, dinin k\u00f6kenine inerek ve g\u00fcn\u00fcm\u00fcze kadar […]<\/p>\n","protected":false},"author":429,"featured_media":53463,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[8171,509,38,510],"tags":[8174,8173,8172],"class_list":["post-53462","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-214-sayi","category-aydokumu","category-dergi-sayilari","category-surekli-bolumler","tag-bilim-ve-gelecek-214-sai","tag-bilim-ve-gelecek-214-sayi","tag-bilim-ve-gelecek-subat-2022"],"acf":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/53462","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/users\/429"}],"replies":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=53462"}],"version-history":[{"count":0,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/53462\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media\/53463"}],"wp:attachment":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=53462"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=53462"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=53462"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n\u201cBili\u015fim D\u00fcnyas\u0131\u201d b\u00f6l\u00fcm\u00fcm\u00fczde \u0130zlem G\u00f6z\u00fckele\u015f yapay zek\u00e2n\u0131n adaletini ele al\u0131yor. YZ\u2019nin adaleti, adaletsizliklerle dolu bu d\u00fcnyada bize \u00e7ekici geliyor; makinelere insanlardan daha \u00e7ok g\u00fcveniyoruz. Peki, YZ d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fcz gibi daha adil, kusursuz ve insanlar\u0131n zay\u0131fl\u0131klar\u0131ndan ar\u0131nd\u0131r\u0131lm\u0131\u015f m\u0131? Okuyun ve tart\u0131\u015f\u0131n.
\nElinizdeki say\u0131da daha pek \u00e7ok ilgin\u00e7 makale var. Cem Oran ve \u00d6zg\u00fcrcan \u00d6z\u00fcdo\u011fru, ge\u00e7ti\u011fimiz y\u0131l\u0131n sonunda uzaya g\u00f6nderilen James Webb Teleskobunun hangi gizemli sorular\u0131n yan\u0131tlar\u0131 i\u00e7in kap\u0131y\u0131 aralayaca\u011f\u0131n\u0131 anlat\u0131yor. Esen K\u00fc\u00e7\u00fckt\u00fct\u00fcnc\u00fc, Ocak say\u0131m\u0131z\u0131n kapak konusu olan metaevrenin eti\u011fini masaya yat\u0131r\u0131yor. Ferhat Kaya, ge\u00e7ti\u011fimiz ay kaybetti\u011fimiz \u00fcnl\u00fc paleoantropolog Richard Leakey\u2019in ya\u015fam\u0131n\u0131 ve ke\u015fiflerini yaz\u0131yor. Bir di\u011fer \u00f6nemli makale, Nickie Roberts\u2019\u0131n \u201cTanr\u0131\u00e7a ve fahi\u015fe\u201d ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131. Bu yaz\u0131, kapak dosyas\u0131n\u0131n bir unsuru olarak bile de\u011ferlendirilebilirdi belki.
\nK\u0131sacas\u0131 yine dopdolu bir Bilim ve Gelecek say\u0131s\u0131 ellerinizde. Umar\u0131z okunur, \u00fczerinde d\u00fc\u015f\u00fcn\u00fcl\u00fcr, tart\u0131\u015f\u0131l\u0131r\u2026
\nDostlukla kal\u0131n\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"