{"id":53601,"date":"2022-02-01T00:24:55","date_gmt":"2022-01-31T21:24:55","guid":{"rendered":"https:\/\/bilimvegelecek.com.tr\/?p=53601"},"modified":"2022-02-28T13:34:10","modified_gmt":"2022-02-28T10:34:10","slug":"kirapci-rafi","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2022\/02\/01\/kirapci-rafi","title":{"rendered":"Kitap\u00e7\u0131 Raf\u0131"},"content":{"rendered":"

\u00dcretim D\u00fczenleme \u0130syan: Osmanl\u0131 \u0130mparatorlu\u011fu’nda Toprak Meselesi – Arazi Hukuku ve K\u00f6yl\u00fcl\u00fck
\n<\/strong>Atilla Aytekin, Dipnot Kitap, 2022, 270 s.
\n<\/strong>Attila Aytekin bu kitapta Osmanl\u0131 tar\u0131m\u0131, tar\u0131msal ili\u015fkilerin ve m\u00fclkiyet haklar\u0131n\u0131n Osmanl\u0131 devletince d\u00fczenlenmesi ve k\u00f6yl\u00fcl\u00fck \u00fczerine Marksist perspektiften \u00e7\u00f6z\u00fcmlemeler getirmeyi ama\u00e7l\u0131yor. Kautsky ve Lenin gibi klasik ve daha sonraki \u00e7a\u011fc\u0131l Marksistlerin katk\u0131lar\u0131n\u0131 ele\u015ftirel bir s\u00fczge\u00e7ten ge\u00e7irerek \u00e7\u0131kard\u0131\u011f\u0131 sonu\u00e7lar\u0131 son d\u00f6nem Osmanl\u0131 \u0130mparatorlu\u011fu\u2019nda \u00e7iftlik olgusunu anlamak i\u00e7in i\u015fletiyor. Geleneksel tarih\u00e7ili\u011fin \u00fczerini \u00f6rtt\u00fc\u011f\u00fc Osmanl\u0131 k\u00f6yl\u00fc isyanlar\u0131n\u0131 ve halk direni\u015flerini k\u00f6yl\u00fclerin tav\u0131rlar\u0131 ve k\u00f6yl\u00fclerin \u00e7at\u0131\u015fma s\u00fcreci boyunca ortaya koyduklar\u0131 protesto y\u00f6ntemleri a\u00e7\u0131s\u0131ndan oda\u011f\u0131na alan yazar ink\u00e2r edilegelen k\u00f6yl\u00fc failli\u011finin siyasal ve toplumsal etkilerini g\u00f6zler \u00f6n\u00fcne seriyor. K\u00f6yl\u00fc ayaklanmalar\u0131na zemin haz\u0131rlayan Tanzimat reformlar\u0131n\u0131, Arazi Kanunnamesi\u2019ni, K\u0131rsal bor\u00e7lulu\u011fu ve Asya Tipi \u00dcretim Tarz\u0131 tart\u0131\u015fmlar\u0131n\u0131 g\u00fcndeme getiriyor. Kitap sosyal bilim d\u00fcnyas\u0131na, Osmanl\u0131 tarih\u00e7ili\u011fine ve tar\u0131msal \u00e7al\u0131\u015fmalar \/ k\u00f6yl\u00fcl\u00fck \u00e7al\u0131\u015fmalar\u0131 alan\u0131na \u00f6nemli bir katk\u0131 niteli\u011fini ta\u015f\u0131yor.<\/p>\n

Covid-19 ve T\u00fcrkiye\u2019de Sosyal Politika
\n<\/strong>Kolektif, Sarmal Kitabevi, 2021, 455 s.
\n<\/strong>Covid-19 salg\u0131n\u0131 b\u00fct\u00fcn \u00fclkelerin refah\u0131nda, ekonomik ve toplumsal ya\u015fam\u0131nda derin tahribata neden oldu. Salg\u0131n \u00f6ncesinde neoliberal politikalar\u0131n yaratt\u0131\u011f\u0131 ekonomik ve sosyal hak kay\u0131plar\u0131n\u0131n salg\u0131nda toplumsal\u00a0 e\u015fitsizlikleri daha da derinle\u015ftirdi\u011fi g\u00f6r\u00fcl\u00fcyor. Ekonominin ve toplumsal ya\u015fam\u0131n ola\u011fan d\u00f6nemlerinde i\u015f\u00e7i s\u0131n\u0131f\u0131 ve ba\u011f\u0131ml\u0131 \u00e7al\u0131\u015fanlar\u0131\u00a0 toplumun iktisaden zay\u0131f kesimlerini\u00a0 korumada kritik bir rol oynayan sosyal politika Covid-19 salg\u0131n\u0131 ile birlikte tekrar g\u00fc\u00e7l\u00fc bir bi\u00e7imde g\u00fcndeme geldi. T\u00fcrkiye\u00a0 Covid-19 salg\u0131n\u0131na neoliberal ve muhafaz\u00e2kar politikalarla ku\u015fat\u0131lm\u0131\u015f olan sosyal politika anlay\u0131\u015f\u0131 ile birlikte sosyal devletin ve sosyal g\u00fcvenli\u011fin ciddi bi\u00e7imde a\u015f\u0131nd\u0131r\u0131ld\u0131\u011f\u0131 ko\u015fullarda yakaland\u0131. Bu kitap T\u00fcrkiye\u2019de salg\u0131nla m\u00fccadelede sosyal politika olu\u015fturma s\u00fcreci, sa\u011fl\u0131k sisteminin y\u00f6netimi ve halk sa\u011fl\u0131\u011f\u0131, sosyal g\u00fcvenceler, salg\u0131n s\u00fcrecince ya\u015fanan istihdam kay\u0131plar\u0131, i\u015fsizlikte ya\u015fanan geli\u015fmeler ile bunlara kar\u015f\u0131 al\u0131nan \u00f6nlemler salg\u0131nda bak\u0131m y\u00fck\u00fcn\u00fc s\u0131rtlanan kad\u0131nlar\u0131n istihdamdaki durumu salg\u0131na \u00f6zg\u00fc emek denetimi ve salg\u0131n\u0131n ya\u015fam alanlar\u0131na sosyal ve psikolojik etkilerini etrafl\u0131 bir bi\u00e7imde inceleyen bir ba\u015fvuru kitab\u0131 olmay\u0131 hedefliyor.<\/p>\n

Ben Halk\u0131m
\n<\/strong>Nadia Urbinati, Tellekt Yay\u0131nlar\u0131, 2022, 336 s.
\n<\/strong>Ben Halk\u0131m\u2019da Nadia Urbinati, pop\u00fclizmin, lider ile liderin “iyi” ya da “do\u011fru” insanlar olarak tan\u0131mlad\u0131\u011f\u0131 ki\u015filer aras\u0131ndaki do\u011frudan ili\u015fkiye dayanan yeni bir temsil\u00ee h\u00fck\u00fcmet bi\u00e7imi olarak g\u00f6r\u00fclmesi gerekti\u011fini savunuyor. Pop\u00fclist liderler, s\u0131radan \u00e7o\u011funlu\u011fun \u00e7\u0131karlar\u0131na ihanet etmekle su\u00e7lad\u0131klar\u0131 arac\u0131lara \u2013\u00f6zellikle siyasi partilere ve ba\u011f\u0131ms\u0131z medyaya\u2013 ihtiya\u00e7 duymadan halkla ve halk ad\u0131na konu\u015ftuklar\u0131n\u0131 iddia ediyorlar. Ancak Urbinati \u00f6nemli bir noktaya dikkat \u00e7ekmeye \u00e7al\u0131\u015f\u0131yor: Pop\u00fclist h\u00fck\u00fcmetler diktat\u00f6r ya da fa\u015fist rejimlerden \u00f6nemli \u00f6l\u00e7\u00fcde ayr\u0131lsalar da, gerek liderin iradesine ba\u011f\u0131ml\u0131 olmalar\u0131 gerekse \u201ciyi\u201d ya da \u201cdo\u011fru\u201d olarak kabul edilmeyen insanlar\u0131n \u00e7\u0131karlar\u0131n\u0131 d\u0131\u015flama istekleri anayasal demokrasiyi \u00e7\u00f6kerterek otoriterli\u011fe giden yolu a\u00e7\u0131yor. Teorik analizleri, siyasi d\u00fc\u015f\u00fcnce tarihini ve g\u00fcncel olaylar\u0131 bir araya getiren Ben Halk\u0131m<\/em>, pop\u00fclizmi ve onun demokrasiyle olan ili\u015fkisini \u00f6zg\u00fcn ve ayd\u0131nlat\u0131c\u0131 bir bi\u00e7imde irdeliyor.<\/p>\n

Freelance Emek – Ofissiz \u00c7al\u0131\u015fman\u0131n S\u0131n\u0131fsall\u0131\u011f\u0131
\n<\/strong>\u00d6zlem \u0130lyas, \u0130leti\u015fim Yay\u0131nlar\u0131, 2022, 216 s.
\n<\/strong>Freelance Emek, \u201cofissizle\u015fen\u201d eme\u011fi anlat\u0131yor. \u0130nsanlar\u0131 evinden veya istedi\u011fi yerden, istedi\u011fi zaman, istedi\u011fi ki\u015filerle, istedi\u011fi gibi \u00e7al\u0131\u015farak ge\u00e7imini kazanabilece\u011fi fantezisiy- le ayartarak, onlara g\u00fcya \u00f6zg\u00fcrl\u00fck vaat eden bir emek rejimi bu. Bu s\u00f6z\u00fcm ona \u00f6zg\u00fcrl\u00fck, 7 g\u00fcn 24 saat i\u015fe ko\u015fulabilmek anlam\u0131na geliyor; \u00fcstelik \u201cevde\u201d oldu\u011fu i\u00e7in hem i\u015fveren hem hane halk\u0131n\u0131n g\u00f6z\u00fcnde kolayl\u0131kla g\u00f6r\u00fcnmez hale gelen bir \u00e7al\u0131\u015fma s\u00f6z konusu. Freelance\u2019in tasfiye etti\u011fi i\u015f g\u00fcvencesinin yerine konan \u201cnetwork\u201d (ili\u015fki a\u011f\u0131) ba\u011flant\u0131lar\u0131n\u0131n da, aydac\u0131-\u00e7\u0131karc\u0131 yap\u0131s\u0131yla nas\u0131l yaln\u0131zla\u015ft\u0131r\u0131c\u0131 bir evren kur- du\u011funu g\u00f6r\u00fcyoruz. Kitap, gitgide yayg\u0131nla\u015fan freelance \u00e7al\u0131\u015fma ko\u015fullar\u0131n\u0131n, g\u00fcvencesizli\u011fi katmerlendirirken, neoliberal \u00f6zg\u00fcrl\u00fck vaadinin hilaf\u0131na \u00e7al\u0131\u015fanlar\u0131 su\u00e7luluk ve utan\u00e7 duygular\u0131na s\u00fcr\u00fckledi\u011fini g\u00f6steriyor. Fakat bir teslimiyet hik\u00e2yesi de\u011fil bu; \u00d6zlem \u0130lyas, freelance emek\u00e7ilerin direni\u015f ve \u00f6rg\u00fctlenme tecr\u00fcbeleri i\u00e7inden, alternatif bir \u00f6zg\u00fcrl\u00fck tahayy\u00fcl\u00fcn\u00fc ar\u0131yor. \u201cNeoliberal freelance \u00e7al\u0131\u015fma ko\u015fullar\u0131nda \u00f6zg\u00fcrl\u00fck, hem bir \u00f6nko\u015ful hem de 2008 krizi sonras\u0131 d\u00f6nemde feragat edilmesi beklenen g\u00fcvenceler kar\u015f\u0131l\u0131\u011f\u0131nda vaat edilen bir arzu nesnesidir. (…) K\u0131sacas\u0131, \u2018iyi hayat\u2019\u0131n ne oldu\u011funun yeniden tan\u0131mlamaya \u00e7al\u0131\u015f\u0131yor.<\/p>\n

Fransa’da T\u00fcrklerin Tarihi
\n<\/strong>Gaye Petek, S\u00e9gol\u00e8ne D\u00e9barre, \u00c7ev. Erkan Ata\u00e7ay, Do\u011fu-Bat\u0131 Yay\u0131nlar\u0131, 2022, 213 s.
\n<\/strong>1965 Fransa-T\u00fcrkiye g\u00f6\u00e7 antla\u015fmalar\u0131ndan bu yana Fransa\u2019daki alt\u0131 y\u00fcz bini ge\u00e7en T\u00fcrk g\u00f6\u00e7menleri ve aileleri pek de tan\u0131nan bir topluluk de\u011fildi. Yak\u0131n zamanlardaki siyasi geli\u015fmeler, ilk ku\u015fa\u011f\u0131n Frans\u0131z vatanda\u015f\u0131 olan \u00e7ocuklar\u0131n\u0131n \u201cfarkl\u0131\u201d yeti\u015fkinler gibi sahneye \u00e7\u0131kmalar\u0131 Frans\u0131z toplumuna yeni bir g\u00f6r\u00fcn\u00fcrl\u00fck kazand\u0131rd\u0131. G\u00f6\u00e7lerle birlikte T\u00fcrklerin Fransa\u2019da yar\u0131m y\u00fczy\u0131l\u0131 ge\u00e7en varl\u0131\u011f\u0131, kalabal\u0131k ya\u015fanan b\u00f6lgeler d\u0131\u015f\u0131nda dikkat \u00e7ekici bir unsur de\u011fildi. \u0130kinci ve \u00fc\u00e7\u00fcnc\u00fc ku\u015faklar\u0131n bu tabloya kat\u0131lmalar\u0131yla birlikte Frans\u0131z devleti ve toplumu s\u00fcre\u00e7 i\u00e7inde sorgulanmaya ba\u015flad\u0131. \u0130\u00e7 evlilikler, ailevi \u015firketler, gettola\u015fan mahalleler, zaman i\u00e7inde gitgide b\u00fcy\u00fcyen ibadet yerleri ve dernekler, \u201cuyum sa\u011flama\u201d konusunda birtak\u0131m direni\u015fleri beraberinde getirdi. Frans\u0131z do\u011fan gen\u00e7ler siyasi ve tarihsel konularda T\u00fcrkiye bahsi a\u00e7\u0131ld\u0131\u011f\u0131nda ve a\u015f\u0131r\u0131 tepki verdiklerinde dikkatler zaman i\u00e7inde T\u00fcrklere y\u00f6neldi. Bu kitap, Fransa\u2019da bu konuyla ilgili ilk kapsaml\u0131 \u00e7al\u0131\u015fma iddias\u0131n\u0131 ta\u015f\u0131yor. S\u00e9gol\u00e8ne D\u00e9barre ve Gaye Petek T\u00fcrklerin Fransa\u2019daki sosyolojik, toplumsal, k\u00fclt\u00fcrel yerlerini anlat\u0131rken bir\u00e7ok \u00f6zel g\u00fczerg\u00e2h\u0131, insan hik\u00e2yelerini kaleme almakta ve T\u00fcrk okuru i\u00e7in de \u201c\u00f6tekile\u015fmenin\u201d bir \u00f6rne\u011fini sunmaktad\u0131rlar. Yabanc\u0131 bir \u00fclkeye ad\u0131m at\u0131ld\u0131\u011f\u0131nda kar\u015f\u0131la\u015f\u0131lan zorluklar, dil \u00f6\u011frenme g\u00fc\u00e7l\u00fckleri, maddi kayg\u0131lar ve derin yurt \u00f6zlemi bir\u00e7ok gurbet hik\u00e2yesini ortak bir noktada bulu\u015fturmaktad\u0131r.<\/p>\n

Epigenetik – Deneyimler Kal\u0131t\u0131mla Nas\u0131l Aktar\u0131l\u0131r?
\n<\/strong>Bernhard Kegel, \u00c7ev. <\/strong>Sema \u00d6zg\u00fcn,<\/strong> Say Yay\u0131nlar\u0131, 2022, 384.
\n<\/strong>Do\u011fu\u015ftan gelen \u00f6zelliklerin \u201cgen\u201d denen aktif DNA dizilimleriyle ku\u015faktan ku\u015fa\u011fa aktar\u0131ld\u0131\u011f\u0131 biliniyor. Fakat bilim insanlar\u0131 yak\u0131n zaman i\u00e7erisinde, sonradan kazan\u0131lan \u00f6zelliklerin de ku\u015faktan ku\u015fa\u011fa aktar\u0131labildi\u011fini ke\u015ffettiler. Sonradan kazan\u0131lan bu \u00f6zellikler DNA dizilimlerinde bir de\u011fi\u015fikli\u011fe yol a\u00e7m\u0131yor ama yine de sonraki ku\u015faklara aktar\u0131labiliyordu. \u00c7ok ge\u00e7meden DNA dizilimleriyle ba\u011flant\u0131l\u0131 ikincil enformasyon yap\u0131lar\u0131 ke\u015ffedildi. Epigenetik s\u00f6zc\u00fc\u011f\u00fc i\u015fte bu yap\u0131lar\u0131 ifade ediyor. Bu epigenetik \u201cprogramlar\u201d, genleri, hatta bir kromozomun tamam\u0131n\u0131 \u201ca\u00e7\u0131p kapatabiliyor\u201d, \u00e7evre ile genom aras\u0131nda ara halka g\u00f6revi yap\u0131yor. Bernhard Kegel bu kitab\u0131nda epigeneti\u011fin sonu\u00e7lar\u0131n\u0131 etrafl\u0131ca betimliyor.<\/p>\n

Gen\u00e7lerle Ba\u015f Ba\u015fa: Say\u0131lar\u0131 Sevelim Sayal\u0131m
\n<\/strong>\u00dcmit \u015eenesen, Yordam Kitap, 2021, 112 s.
\n<\/strong>Uzun akademik ya\u015fam\u0131n\u0131 say\u0131lar \u00fczerine kuran, istatistik alan\u0131nda T\u00fcrk\u00e7eye \u00f6nemli eserler kazand\u0131ran \u00dcmit \u015eenesen, bu k\u00fc\u00e7\u00fck kitapta \u00f6\u011frencileriyle s\u00f6yle\u015ferek say\u0131lar\u0131n 5G\u2019sini anlatmaya \u00e7al\u0131\u015f\u0131yor: Say\u0131lar\u0131n Gazab\u0131, Say\u0131lar\u0131n Gizemi, Say\u0131lar\u0131n G\u00fczelli\u011fi, Say\u0131lar\u0131n G\u00fcc\u00fc ve Say\u0131lar\u0131n Gereklili\u011fi. Bir y\u0131lda neden 12 ay, bir haftada 7 g\u00fcn, bir g\u00fcnde 24 saat, bir saatte 60 dakika var? Gizemli say\u0131 diye bir \u015fey var m\u0131? Alt\u0131n oran nedir? Bula\u015f\u0131c\u0131 hastal\u0131klarda g\u00f6r\u00fclen h\u0131zl\u0131 art\u0131\u015f nas\u0131l oluyor? Say\u0131lar\u0131 yuvarlamak ne demek? Bir ara\u015ft\u0131rman\u0131n verilerine nas\u0131l bakmal\u0131y\u0131z? Say\u0131lar\u0131 konu\u015fturmak m\u00fcmk\u00fcn m\u00fc? Say\u0131lara i\u015fkence yapmak ne demek? \u201cSay\u0131lar rakamlardan olu\u015fur ama onlardan ibaret de\u011fildir; her birinin kendine \u00f6zg\u00fc anlam\u0131 vard\u0131r,\u201d diyen \u00dcmit \u015eenesen\u2019in \u00f6\u011frencileriyle bu renkli, ak\u0131c\u0131 sohbeti, istatistikle ilgilenen \u00fcniversite \u00f6\u011frencileri i\u00e7in \u00e2deta bir el kitab\u0131 olmas\u0131n\u0131n yan\u0131 s\u0131ra, say\u0131lar\u0131n anlam\u0131n\u0131 kavramak isteyen herkesin keyifle okuyaca\u011f\u0131 bir i\u00e7erik sunuyor.<\/p>\n

\u00d6ncesi ve Sonras\u0131yla \u00c7ifteler K\u00f6y Enstit\u00fcs\u00fc
\n<\/strong>\u0130lyas K\u00fc\u00e7\u00fckcan, \u0130\u015f Bankas\u0131 K\u00fclt\u00fcr Yay\u0131nlar\u0131, 2022, 480 s.
\n<\/strong>\u00dclkemizin \u00e7a\u011fda\u015fla\u015fmas\u0131nda \u00e7ok \u00f6nemli bir d\u00f6neme\u00e7 olan k\u00f6y enstit\u00fclerinin hayata ge\u00e7i\u015f s\u00fcrecinde ilk kurulan iki enstit\u00fcden biri \u00c7ifteler K\u00f6y Enstit\u00fcs\u00fc\u2019d\u00fcr. \u00c7ifteler K\u00f6y Enstit\u00fcs\u00fc\u2019n\u00fcn kurulu\u015funa giden yol, \u0130smail Hakk\u0131 Tongu\u00e7\u2019un \u201cBakanl\u0131\u011fa ait \u00c7ifteler Haras\u0131\u2019n\u0131n bulundu\u011fu Mahmudiye\u2019de bir e\u011fitmen kursu a\u00e7\u0131yoruz\u201d s\u00f6zleriyle ba\u015flar. Bunu 1936 ve 1937\u2019de Eski\u015fehir\u2019in Mahmudiye ve Hamidiye k\u00f6ylerinde a\u00e7\u0131lan ilk e\u011fitmen kurslar\u0131 ile ilk k\u00f6y \u00f6\u011fretmen okulunun hizmete giri\u015fi izler. \u00c7al\u0131\u015fmalardan olumlu sonu\u00e7lar al\u0131nmas\u0131yla 17 Nisan 1940 tarihinde her iki y\u00f6reyi de i\u00e7ine alan \u00c7ifteler K\u00f6y Enstit\u00fcs\u00fc hayata ge\u00e7er. Topra\u011f\u0131n k\u0131ra\u00e7l\u0131\u011f\u0131na, iklimin sertli\u011fine kar\u015f\u0131n e\u011fitmenlerin ve enstit\u00fc \u00f6\u011frencilerinin inan\u00e7 ve gayretleriyle toprak canland\u0131r\u0131l\u0131r. Ekilen tohumlar sadece topra\u011fa de\u011fil, gelece\u011fe de dairdir. \u0130lyas K\u00fc\u00e7\u00fckcan, enstit\u00fcle\u015fme s\u00fcrecinin \u201cfideli\u011fi ve laboratuvar\u0131\u201d olarak nitelendirdi\u011fi ve kendisinin de mezunu oldu\u011fu \u00c7ifteler K\u00f6y Enstit\u00fcs\u00fc\u2019n\u00fcn tarihsel s\u00fcrecini, e\u011fitmenlerin ve \u00f6\u011frencilerin e\u011fitim tarihine katk\u0131lar\u0131n\u0131 sunarken d\u00f6neme ait ya\u015fanm\u0131\u015fl\u0131klar\u0131 da aktaryor.<\/p>\n

Orta\u00e7a\u011f Avrupas\u0131’nda Cad\u0131lar ve Cad\u0131 Av\u0131
\n<\/strong>Haydar Ak\u0131n, Alfa Kitap, 2022, 480 s.
\n<\/strong>Avrupa\u2019n\u0131n belle\u011finde y\u00fczy\u0131llar boyunca farkl\u0131 imgelerle yer etmi\u015f, Shakespeare, Dante, Milton\u2019un eserlerinden Bosch ve Goya\u2019n\u0131n resimlerine kadar pek \u00e7ok sanat yap\u0131t\u0131na, masallara konu olan cad\u0131lar on binlerce masum insan\u0131n \u00f6l\u00fcm\u00fcne sebep olan \u201ccad\u0131 av\u0131 \u00e7a\u011f\u0131\u201dnda Engizisyon mahkemelerince yarg\u0131lan\u0131p cezaland\u0131r\u0131lm\u0131\u015ft\u0131r. Haydar Ak\u0131n, orta\u00e7a\u011f\u0131n sonlar\u0131yla yeni\u00e7a\u011f\u0131n ba\u015flar\u0131na kadar olan bu s\u00fcre\u00e7teki k\u00fclt\u00fcrel, sosyolojik arka plan\u0131 \u00e7ok zengin bir bibliyografya taramas\u0131 yaparak incelemektedir. Orta\u00e7a\u011f Avrupa\u2019s\u0131nda Cad\u0131lar ve Cad\u0131 Av\u0131<\/em> Eski M\u0131s\u0131r, Mezopotamya, \u0130ran k\u00fclt\u00fcrlerindeki \u015feytan, b\u00fcy\u00fc ve demon inan\u0131\u015flar\u0131n\u0131n Avrupa\u2019daki b\u00fcy\u00fcc\u00fcl\u00fck ve cad\u0131 inan\u0131\u015f ve rit\u00fcellerine etkileri; \u015eeytan\u2019la i\u015fbirli\u011fi; H\u0131ristiyan teolojisi ile b\u00fcy\u00fcc\u00fcl\u00fck, demon inan\u0131\u015flar\u0131n\u0131n birbirinden ayr\u0131lmas\u0131; b\u00fcy\u00fcc\u00fcl\u00fck rit\u00fcelleri; Engizisyon mahkemelerinin cad\u0131l\u0131k testleri; hayvana d\u00f6n\u00fc\u015f b\u00fcy\u00fcleri ve hayvan davalar\u0131nda Kutsal Engizisyonun verdi\u011fi cezalar, infazlar, mahkeme kay\u0131tlar\u0131yla okura sunuyor.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00dcretim D\u00fczenleme \u0130syan: Osmanl\u0131 \u0130mparatorlu\u011fu’nda Toprak Meselesi – Arazi Hukuku ve K\u00f6yl\u00fcl\u00fck Atilla Aytekin, Dipnot Kitap, 2022, 270 s. Attila Aytekin bu kitapta Osmanl\u0131 tar\u0131m\u0131, tar\u0131msal ili\u015fkilerin ve m\u00fclkiyet haklar\u0131n\u0131n Osmanl\u0131 devletince d\u00fczenlenmesi ve k\u00f6yl\u00fcl\u00fck \u00fczerine Marksist perspektiften \u00e7\u00f6z\u00fcmlemeler getirmeyi ama\u00e7l\u0131yor. Kautsky ve Lenin gibi klasik ve daha sonraki \u00e7a\u011fc\u0131l Marksistlerin katk\u0131lar\u0131n\u0131 ele\u015ftirel bir s\u00fczge\u00e7ten […]<\/p>\n","protected":false},"author":672,"featured_media":53602,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[8171,38,513,510,511],"tags":[8200,8201,8197,8198,8199,8196,8195,8194,8202],"class_list":["post-53601","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-214-sayi","category-dergi-sayilari","category-kitapcil","category-surekli-bolumler","category-yayin-dunyasi","tag-ben-halkim","tag-covid-19-ve-turkiyede-sosyal-politika","tag-epigenetik-deneyimler-kalitimla-nasil-aktarilir","tag-fransada-turklerin-tarihi","tag-freelance-emek-ofissiz-calismanin-sinifsalligi","tag-genclerle-bas-basa-sayilari-sevelim-sayalim","tag-oncesi-ve-sonrasiyla-cifteler-koy-enstitusu","tag-ortacag-avrupasinda-cadilar-ve-cadi-avi","tag-uretim-duzenleme-isyan-osmanli-imparatorlugunda-toprak-meselesi-arazi-hukuku-ve-koyluluk"],"acf":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/53601","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/users\/672"}],"replies":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=53601"}],"version-history":[{"count":0,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/53601\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media\/53602"}],"wp:attachment":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=53601"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=53601"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=53601"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}