{"id":53860,"date":"2022-03-01T00:00:35","date_gmt":"2022-02-28T21:00:35","guid":{"rendered":"https:\/\/bilimvegelecek.com.tr\/?p=53860"},"modified":"2022-03-06T10:41:41","modified_gmt":"2022-03-06T07:41:41","slug":"komun-gucu-ve-allah-peygamber-kitap-kitaplari-uzerine-yeni-bir-durum","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2022\/03\/01\/komun-gucu-ve-allah-peygamber-kitap-kitaplari-uzerine-yeni-bir-durum","title":{"rendered":"Kom\u00fcn G\u00fcc\u00fc ve Allah-Peygamber-Kitap kitaplar\u0131 \u00fczerine yeni bir durum"},"content":{"rendered":"

Y\u0131llard\u0131r Hikmet K\u0131v\u0131lc\u0131ml\u0131\u2019n\u0131n eserlerini yay\u0131ma haz\u0131rlayan, yay\u0131mlayan, yay\u0131m\u0131na katk\u0131da bulunan Ahmet Kale, K\u0131v\u0131lc\u0131ml\u0131 imzas\u0131yla yay\u0131mlanan \u2018Kom\u00fcn G\u00fcc\u00fc\u2019 adl\u0131 kitab\u0131n S\u00fcleyman \u015ea\u015fmaz taraf\u0131ndan yaz\u0131ld\u0131\u011f\u0131n\u0131 \u00f6\u011frendi\u011fini, bu bilginin gerekirse tan\u0131kl\u0131klarla belgelenece\u011fini s\u00f6yl\u00fcyor ve bir sahtek\u00e2rl\u0131\u011f\u0131 if\u015fa ediyor. Kale\u2019nin \u2018Allah-Peygamber-Kitap\u2019 adl\u0131 kitap hakk\u0131nda ise g\u00f6r\u00fc\u015fleri farkl\u0131. \u00d6yle g\u00f6z\u00fck\u00fcyor ki, K\u0131v\u0131lc\u0131ml\u0131\u2019n\u0131n \u00e7ilesi daha bitmemi\u015f\u2026 <\/em><\/p>\n

1999 ve 2000 y\u0131llar\u0131nda Bumerang ve Tarih Bilimi Yay\u0131nlar\u0131 taraf\u0131ndan Dr. Hikmet K\u0131v\u0131lc\u0131ml\u0131 imzas\u0131yla 2 kitap yay\u0131nland\u0131: 1999\u2019da Allah Peygamber Kitap<\/em>, <\/strong>2000 y\u0131l\u0131nda da Kom\u00fcn G\u00fcc\u00fc<\/em> ba\u015fl\u0131kl\u0131 kitaplar. Bu iki kitaptan \u00f6zellikle Kom\u00fcn G\u00fcc\u00fc<\/em> ba\u015fl\u0131\u011f\u0131 ile yay\u0131nlanan kitap K\u0131v\u0131lc\u0131ml\u0131 izleyicileri aras\u0131nda tart\u0131\u015fmalar yaratt\u0131. Genel kan\u0131 kitab\u0131n K\u0131v\u0131lc\u0131ml\u0131\u2019ya ait olmad\u0131\u011f\u0131, kitab\u0131 yay\u0131na haz\u0131rlayan ve \u00f6ns\u00f6z\u00fcn\u00fc yazan S\u00fcleyman \u015ea\u015fmaz taraf\u0131ndan yaz\u0131lm\u0131\u015f olabilece\u011fi idi. S. \u015ea\u015fmaz ve \u00e7evresi de gizemli tav\u0131rlar tak\u0131narak bu kan\u0131y\u0131 beslediler. \u00d6rne\u011fin kendilerinden defalarca bu kitaplara esas olan metnin orijinali soruldu\u011funda \u201cEmine K\u0131v\u0131lc\u0131ml\u0131\u2019dan Ahmet Cans\u0131zo\u011flu eliyle bize daktilo metin geldi, biz de o pel\u00fcr k\u00e2\u011f\u0131tlardan bast\u0131k, metni de saklamad\u0131k, ne varsa bas\u0131l\u0131 kitaplarda\u201d diyerek ku\u015fkuyu art\u0131rd\u0131lar. Buna ra\u011fmen kitaplar yay\u0131ld\u0131, ba\u015fka ba\u015fka yay\u0131nevleri taraf\u0131ndan yeni bask\u0131lar\u0131 yap\u0131ld\u0131. \u00dczerlerine seminerler, paneller, youtube \u00e7ekimleri yap\u0131ld\u0131, tezlere konu oldu. Ancak b\u00fct\u00fcn bu yay\u0131lmalara ra\u011fmen \u00f6zellikle Kom\u00fcn G\u00fcc\u00fc<\/em> kitab\u0131 \u00fczerindeki ku\u015fku ve tart\u0131\u015fmalar s\u00fcregeldi.
\nUzatmadan bu yaz\u0131n\u0131n yaz\u0131lmas\u0131n\u0131n sebebine geleyim. Gerek\u00e7eleri ve i\u00e7inde bulundu\u011fumuz durumu yaz\u0131n\u0131n devam\u0131na b\u0131rakay\u0131m.
\nK\u0131v\u0131lc\u0131ml\u0131\u2019n\u0131n \u00f6l\u00fcm\u00fcn\u00fcn 50. y\u0131l\u0131 dolay\u0131s\u0131yla \u0130stanbul\u2019da oldu\u011fum g\u00fcnlerde eskiden S. \u015ea\u015fmaz \u00e7evresinde olan kimi arkada\u015flar \u0131srarla beni aray\u0131p g\u00f6r\u00fc\u015fmek istediler. G\u00f6r\u00fc\u015ft\u00fck. Bana \u00f6nce K\u0131v\u0131lc\u0131ml\u0131\u2019n\u0131n tan\u0131t\u0131m\u0131ndaki gayretlerim i\u00e7in takdirlerini belirttikten sonra \u201carkada\u015f sen bu Kom\u00fcn G\u00fcc\u00fc<\/em> ve Allah Peygamber Kitap<\/em> eserlerinin K\u0131v\u0131lc\u0131ml\u0131\u2019ya ait oldu\u011funa emin misin ki \u00f6zellikle Allah Peygamber Kitap<\/em> i\u00e7in bu kadar gayretle tan\u0131t\u0131m yap\u0131yorsun?\u201d diye sordular. Ben de onlara \u00f6zellikle Kom\u00fcn G\u00fcc\u00fc<\/em> ile ilgili ku\u015fkular\u0131m\u0131n s\u00fcrd\u00fc\u011f\u00fcn\u00fc ama Allah Peygamber Kitap<\/em> i\u00e7in Allah\u2019\u0131n adlar\u0131 ile ilgili b\u00f6l\u00fcm d\u0131\u015f\u0131nda bir ku\u015fkum olmad\u0131\u011f\u0131n\u0131 s\u00f6yledim. G\u00f6r\u00fc\u015fmemiz hem uzun s\u00fcrd\u00fc hem de daha sonra birka\u00e7 kez daha g\u00f6r\u00fc\u015ft\u00fck. \u00d6zetle bana s\u00f6ylenenler \u015funlard\u0131:
\n\u201cKitaplar\u0131n bas\u0131ld\u0131\u011f\u0131 y\u0131llarda S. \u015ea\u015fmaz \u00e7ok g\u00fcvendi\u011fi 5 ki\u015fiyi Bursa\u2019da toplay\u0131p onlara \u2018Arkada\u015flar birka\u00e7 y\u0131ld\u0131r g\u00f6r\u00fc\u015flerimizi yayacak kitaplar, bro\u015f\u00fcrler yaz\u0131p durduk ama bir yayg\u0131nl\u0131k sa\u011flayamad\u0131k. Ben yeni bir taktik geli\u015ftiriyorum, g\u00f6r\u00fc\u015flerimi iki kitapta toplay\u0131p onlar\u0131 Hikmet K\u0131v\u0131lc\u0131ml\u0131 imzas\u0131yla yay\u0131nlamak istiyorum. Ben \u00fcslubu \u00f6yle g\u00fczel taklit ederim ki kimse anlamaz. B\u00f6ylece K\u0131v\u0131lc\u0131ml\u0131\u2019y\u0131 okuyoruz diye beni okurlar ve g\u00f6r\u00fc\u015flerim yay\u0131lm\u0131\u015f olur. Sizler de bunun tan\u0131klar\u0131 olacaks\u0131n\u0131z\u2019 der. Bu takti\u011fe, kat\u0131lanlar\u0131n baz\u0131lar\u0131 c\u0131l\u0131z itirazlar getirse de sonunda taktik uygulan\u0131r ve kitaplar K\u0131v\u0131lc\u0131ml\u0131 imzas\u0131yla bas\u0131l\u0131r. Hatta Allah Peygamber Kitap<\/em> i\u00e7in \u00f6nce \u2018\u0130slam Tarihinin Maddesi<\/strong>\u2019 ismi d\u00fc\u015f\u00fcn\u00fcl\u00fcr ama bask\u0131 a\u015famas\u0131nda \u015fimdiki ismiyle bas\u0131l\u0131r.\u201d<\/p>\n

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Kom\u00fcn G\u00fcc\u00fc adl\u0131 kitab\u0131n Hikmet K\u0131v\u0131lc\u0131ml\u0131\u2019ya ait olmad\u0131\u011f\u0131, S\u00fcleyman \u015ea\u015fmaz taraf\u0131ndan K\u0131v\u0131lc\u0131ml\u0131 imzas\u0131yla yaz\u0131l\u0131p yay\u0131mland\u0131\u011f\u0131 s\u00f6yleniyor.<\/figcaption><\/figure>\n

Do\u011fal olarak arkada\u015flardan bu dediklerini belgelemelerini istedim. Arkada\u015flar, bu konuda \u00e7ok fazla tan\u0131kl\u0131\u011f\u0131n oldu\u011funu, o zaman yak\u0131n \u00e7evre olan 10-15 ki\u015finin hepsinin bu konuyu bildi\u011fini, kendilerinin ve baz\u0131 ba\u015fka arkada\u015flar\u0131n ula\u015f\u0131ld\u0131\u011f\u0131 ve soruldu\u011fu takdirde bu konuda tan\u0131kl\u0131k etmekten ka\u00e7\u0131nmayacaklar\u0131n\u0131 s\u00f6ylediler. \u201cS. \u015ea\u015fmaz\u2019\u0131n o zamanki yak\u0131n \u00e7evresi biliniyor ve hepsi de ya\u015f\u0131yorlar. Kolayl\u0131kla ula\u015f\u0131l\u0131p tan\u0131kl\u0131klar\u0131 istenebilir. Kimileri h\u00e2l\u00e2 imanl\u0131 bir \u015fekilde \u015ea\u015fmaz\u2019a ba\u011fl\u0131 davranabilir ama devrime ve K\u0131v\u0131lc\u0131ml\u0131\u2019ya kar\u015f\u0131 sorumluluk duygusu daha a\u011f\u0131r basan arkada\u015flar vard\u0131r ve bunlar tan\u0131kl\u0131\u011fa da gerekirse belgelemeye<\/strong> de haz\u0131rlar\u201d dediler.
\nS\u00f6z konusu olan kitaplardan Allah Peygamber Kitap<\/em> i\u00e7in yaz\u0131m\u0131n sonunda ayr\u0131 bir de\u011ferlendirme yapaca\u011f\u0131m. \u00d6ncelikle \u00e7ok tart\u0131\u015f\u0131lan Kom\u00fcn G\u00fcc\u00fc<\/em> i\u00e7in yazay\u0131m.
\nKitap 2000 y\u0131l\u0131nda \u201c2000 y\u0131l\u0131 arma\u011fan\u0131d\u0131r, l\u00fctfen kabul buyurunuz\u201d gibi ciddi olmayan bir c\u00fcmleyle sunulur. S. \u015ea\u015fmaz\u2019\u0131n yazd\u0131\u011f\u0131 \u00f6ns\u00f6zde de \u201c\u2026 K\u0131v\u0131lc\u0131ml\u0131 30 y\u0131l \u00f6ncesinde iki binli y\u0131llarda i\u015fimize yarayacak bir arma\u011fan g\u00f6nderiyor bize\u2026\u201d denerek metnin yaz\u0131l\u0131\u015f tarihi olarak da 70 y\u0131llar\u0131 i\u015faret edilir.
\nKitab\u0131n i\u00e7indeki konulara, onlar\u0131n de\u011ferine ya da de\u011fersizli\u011fine girmeyece\u011fim. Onlar ayr\u0131 bir inceleme ve tart\u0131\u015fma konusu. Ancak yazar\u0131n\u0131n itiraflar\u0131na g\u00f6re e\u011fer bu kitap \u00f6yle olmad\u0131\u011f\u0131 halde K\u0131v\u0131lc\u0131ml\u0131 ad\u0131na yay\u0131nland\u0131ysa de\u011feri falan kalmaz bence. K\u0131v\u0131lc\u0131ml\u0131 gibi bir sosyalizm ustas\u0131n\u0131 b\u00f6yle bir sahtek\u00e2rl\u0131\u011fa alet etmenin tart\u0131\u015f\u0131l\u0131r ve ba\u011f\u0131\u015flan\u0131r bir yan\u0131 olamaz. Kendine ve tezlerine g\u00fcvenmeyen birisi g\u00fcvenlik ya da ba\u015fka gerek\u00e7elerle mahlas dedi\u011fimiz takma isim kullanabilir elbette. Ama bunu t\u00fcm hayat\u0131 sosyalizm m\u00fccadelesi i\u00e7inde ge\u00e7mi\u015f, sosyalizm literat\u00fcr\u00fcne katk\u0131larda bulunmu\u015f bir ustan\u0131n ad\u0131yla yapmak ciddi bir sahtek\u00e2rl\u0131kt\u0131r, ayr\u0131ca da a\u011f\u0131r bir su\u00e7tur. Bunu yapan, bunun yap\u0131lmas\u0131na tan\u0131kl\u0131k edip 20 y\u0131l da hi\u00e7 sesini \u00e7\u0131karmayan hatta 20 y\u0131l sonra bile soruldu\u011funda sosyalizme ve K\u0131v\u0131lc\u0131ml\u0131\u2019ya de\u011fil de kerameti kendinden menkul birine ba\u011fl\u0131l\u0131k g\u00f6stererek sahtek\u00e2rl\u0131\u011f\u0131 ink\u00e2r edenler de bu su\u00e7un ortaklar\u0131d\u0131rlar.
\nKitab\u0131 K\u0131v\u0131lc\u0131ml\u0131\u2019n\u0131n ad\u0131yla basma gerek\u00e7esi olarak, \u201c\u015fimdiye kadar yazd\u0131klar\u0131m\u0131z bir yank\u0131 getirmedi, K\u0131v\u0131lc\u0131ml\u0131 imzas\u0131yla yay\u0131nlarsak, millet onun diyerek benim g\u00f6r\u00fc\u015flerimi okur ve bana gelirler\u201d denmi\u015f. Ayr\u0131ca \u201cben \u00fcsluba hakimim \u00f6yle taklit ederim ki doktorcular bile anlayamaz\u201d diye a\u00e7\u0131klanm\u0131\u015f. Bu ikinci c\u00fcmle el hak do\u011fru. A\u015fa\u011f\u0131da s\u0131ralayaca\u011f\u0131m \u00f6rneklerde g\u00f6r\u00fclece\u011fi gibi hepimiz, t\u00fcm camia ters k\u00f6\u015fe olmu\u015fuz. Sahtek\u00e2rl\u0131\u011f\u0131 yeterince anlayamad\u0131\u011f\u0131m\u0131z bir yana kendilerinin bir t\u00fcrl\u00fc yayg\u0131nla\u015ft\u0131ramad\u0131\u011f\u0131 bu metinleri yeniden yeniden basarak, tart\u0131\u015farak ekmeklerine ya\u011f s\u00fcrm\u00fc\u015f\u00fcz.
\n\u00d6nce kendimin yan\u0131lg\u0131s\u0131ndan ba\u015flayay\u0131m \u00f6rneklemeye. 2014 Kas\u0131m ay\u0131nda Bilim ve Gelecek Kitapl\u0131\u011f\u0131 yay\u0131nlar\u0131nca bas\u0131lan K\u0131v\u0131lc\u0131ml\u0131 K\u00fclliyat\u0131<\/em> (Ayr\u0131nt\u0131l\u0131 Bibliyografya) kitab\u0131mda \u201cKom\u00fcn G\u00fcc\u00fc<\/em>\u201d kitab\u0131n\u0131 tan\u0131t\u0131rken art arda y\u0131\u011f\u0131nla itiraz ve ku\u015fku s\u0131ralam\u0131\u015f\u0131m. Kitab\u0131n ad\u0131ndan ba\u015flayarak, i\u00e7indeki ve metne esas olan bir\u00e7ok kavram\u0131n (Siklus Temeli, Ki\u015filer \u00c7a\u011f\u0131, \u00c7ekirdek Alt\u0131 Toplumu, Ki\u015filerin Par\u00e7alan\u0131\u015f\u0131 vs.) K\u0131v\u0131lc\u0131ml\u0131\u2019n\u0131n hi\u00e7bir kitap ve yaz\u0131s\u0131nda ge\u00e7medi\u011fini belirlemi\u015fim. Hollanda\u2019daki ar\u015fivde b\u00f6yle metinlerin olmad\u0131\u011f\u0131n\u0131 s\u00f6ylemi\u015fim. Kitab\u0131 yay\u0131nlayanlar\u0131n t\u00fcm \u0131srarlara ra\u011fmen metnin asl\u0131 hakk\u0131nda tutarl\u0131 bir \u015fey s\u00f6ylemediklerini, o y\u0131llarda ikisi de \u00f6lm\u00fc\u015f olan Emine K\u0131v\u0131lc\u0131ml\u0131 ve Ahmet Cans\u0131zo\u011flu\u2019nu tan\u0131k saymalar\u0131n\u0131 ele\u015ftirmi\u015fim. Bunlar yay\u0131nlayanlar\u0131n dedi\u011fi gibi da\u011f\u0131n\u0131k notlardan olu\u015fuyorsa, \u201cKom\u00fcn G\u00fcc\u00fc\u201d gibi, sanki K\u0131v\u0131lc\u0131ml\u0131\u2019n\u0131n b\u00f6yle tamamlanm\u0131\u015f bir eseri varm\u0131\u015f gibi iddial\u0131 bir isim yerine \u201cKom\u00fcn Toplumu \u00dczerine Notlar\u201d gibi daha sade, iddias\u0131z bir ba\u015fl\u0131kla ve oldu\u011fu gibi yay\u0131nlanmas\u0131 gerekirdi de demi\u015fim. Ancak b\u00fct\u00fcn bu tespitlerimden sonra \u201cB\u00f6yle bir ara\u015ft\u0131rma ancak K\u0131v\u0131lc\u0131ml\u0131 \u00e7ap\u0131nda bir antika tarih ara\u015ft\u0131rmac\u0131s\u0131 taraf\u0131ndan yap\u0131labilirdi<\/strong>\u201d demekten de geri durmam\u0131\u015f\u0131m. Tam bir zokay\u0131 yutma hali. Bu yan\u0131lg\u0131n\u0131n bilin\u00e7alt\u0131mdaki etkisiyle olsa gerek daha sonralar\u0131 da Kom\u00fcn G\u00fcc\u00fc<\/em> kitab\u0131 ile ilgili fazla tan\u0131t\u0131c\u0131 davranmam\u0131\u015f\u0131m.
\n2000 y\u0131l\u0131ndaki bu sahte imza ile yay\u0131nlanan kitab\u0131n 2. bask\u0131s\u0131 2013 y\u0131l\u0131nda Sosyal \u0130nsan Yay\u0131nlar\u0131 taraf\u0131ndan yap\u0131ld\u0131. Bu bask\u0131ya esas olan metni daha 2011 y\u0131l\u0131nda o yay\u0131nevinin orta\u011f\u0131 ve y\u00f6neticisi iken ben haz\u0131rlam\u0131\u015ft\u0131m. Kitab\u0131n yay\u0131nevini notu b\u00f6l\u00fcm\u00fcn\u00fc de yazm\u0131\u015ft\u0131m ama yay\u0131nlanmas\u0131n\u0131 iyice emin olana kadar geciktirmeye karar vermi\u015ftik. Yani o kitab\u0131n metni ve giri\u015f notu benim haz\u0131rl\u0131\u011f\u0131md\u0131. 2011 A\u011fustos ay\u0131nda o yay\u0131nevinden ayr\u0131lmak zorunda kald\u0131\u011f\u0131mda yay\u0131na haz\u0131r bi\u00e7imde masan\u0131n \u00fcst\u00fcndeydi.
\nSosyal \u0130nsan Yay\u0131nlar\u0131 Aral\u0131k 2013\u2019te yani benim ayr\u0131lmamdan 2 y\u0131ldan fazla bir s\u00fcre sonra kitab\u0131 yay\u0131nlad\u0131. \u00d6nem verip benim haz\u0131rlad\u0131\u011f\u0131m metin mi diye bakmad\u0131m ama \u201cYay\u0131nevinin Notu\u201d b\u00f6l\u00fcm\u00fc \u00f6zensizli\u011fi anlamak i\u00e7in yeterliydi. \u015e\u00f6yle ki; tan\u0131t\u0131m yaz\u0131s\u0131 belli bir yere kadar ayn\u0131 kalm\u0131\u015f. Yukarda kendi kitab\u0131m i\u00e7in s\u0131ralad\u0131\u011f\u0131m b\u00fct\u00fcn itirazlar korunmu\u015f, \u201c\u2026 Kom\u00fcn G\u00fcc\u00fc\u2019n\u00fc<\/strong> yay\u0131nlamadan \u00f6nce eser \u00fczerindeki ku\u015fkuyu kald\u0131rmak i\u00e7in olabildi\u011fince \u00f6zen g\u00f6sterdik. Yay\u0131nlanmas\u0131na \u00e7ok \u00f6nem veriyor ve istiyor olmam\u0131za ra\u011fmen; s\u0131rf bu nedenle -ge\u00e7en s\u00fcre i\u00e7inde ku\u015fkular\u0131 giderebilecek bir \u00e7\u00f6z\u00fcm\u00fc belki bulabiliriz d\u00fc\u015f\u00fcncesi ve \u00fcmidi ile- eserin bas\u0131m\u0131n\u0131 geciktirdik<\/strong>\u201d dendikten hemen sonra \u201cYay\u0131nevi olarak, \u2018Kom\u00fcn G\u00fcc\u00fc\u2019 eserinin Dr. Hikmet K\u0131v\u0131lc\u0131ml\u0131\u2019ya ait oldu\u011funa inan\u0131yoruz<\/strong>\u201d (ben vurgulad\u0131m)\u201d derler. Kendileri kendilerine sormad\u0131klar\u0131na g\u00f6re biz onlara soral\u0131m: Ku\u015fkular\u0131n\u0131z\u0131 kald\u0131racak ne gibi geli\u015fmeler oldu ki b\u00f6yle kesin bir h\u00fckme vard\u0131n\u0131z? Metinlerin asl\u0131 m\u0131 bulundu? Emine K\u0131v\u0131lc\u0131ml\u0131 ya da Ahmet Cans\u0131zo\u011flu\u2019ndan kalm\u0131\u015f ikna edici belgeler mi buldunuz? Bu sorular\u0131n cevab\u0131 hi\u00e7 kimse i\u00e7in yok tabi. Tam bir bilmedi\u011fini bilmeme ve kuru iddiayla bilgisizli\u011fi \u00f6rtme hali.
\nNihayet 2018 Nisan ay\u0131nda Derleni\u015f Yay\u0131nlar\u0131 da yeniden bast\u0131 Kom\u00fcn G\u00fcc\u00fc<\/em> kitab\u0131n\u0131. \u00dcstelik S. \u015ea\u015fmaz\u2019\u0131n uydurdu\u011fu \u201cSiklus Temeli\u201d alt ba\u015fl\u0131\u011f\u0131n\u0131 da kullanarak. Sunu\u015f yaz\u0131s\u0131nda yukarda s\u0131ralad\u0131\u011f\u0131m\u0131z ku\u015fkular\u0131n kimi de payla\u015f\u0131ld\u0131ktan sonra, \u201cVe yine ne yaz\u0131kt\u0131r ki, elimizde \u2018Tarih Bilimi Kitaplar\u0131\u2019 taraf\u0131ndan yay\u0131nlanm\u0131\u015f metnin d\u0131\u015f\u0131nda bir n\u00fcshas\u0131 bulunmamaktad\u0131r\u201d dendi\u011fine g\u00f6re ayn\u0131 yan\u0131lg\u0131lara d\u00fc\u015f\u00fclmesi ka\u00e7\u0131n\u0131lmaz olmu\u015ftur. Yay\u0131nlayanlar \u00f6nce K\u0131v\u0131lc\u0131ml\u0131\u2019n\u0131n G\u00fcnl\u00fck An\u0131lar\u2019\u0131ndan al\u0131nt\u0131larla ustalar\u0131n i\u015flerini bitiremeden \u00f6ld\u00fcklerine dair K\u0131v\u0131lc\u0131ml\u0131\u2019dan aktarmalar yaparlar ve bunlardan K\u0131v\u0131lc\u0131ml\u0131 ustan\u0131n kendisi i\u00e7in s\u00f6yledi\u011fi; \u201c\u0130\u015flerimden hemen hi\u00e7birisi bitmedi. Kimin bitmi\u015ftir ki? \u0130\u00e7ten \u00f6rnek bildi\u011fim Marks-Engels neyi bitirebildiler?<\/strong>\u201d c\u00fcmlesine dayanarak \u015f\u00f6yle h\u00fck\u00fcmlendirirler bu kitab\u0131 yay\u0131nlamalar\u0131n\u0131: \u201cBu eseri de (Kom\u00fcn G\u00fcc\u00fc<\/em> de) Hikmet K\u0131v\u0131lc\u0131ml\u0131\u2019n\u0131n o bitmemi\u015f i\u015flerinden biridir. Ne yaz\u0131k ki g\u00f6zden ge\u00e7irme f\u0131rsat\u0131 bulamad\u0131\u011f\u0131 \u00e7al\u0131\u015fmalar\u0131ndand\u0131r.\u201d (Ad\u0131 ge\u00e7en sunu\u015f yaz\u0131s\u0131 s.13)<\/p>\n

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Dr. Hikmet K\u0131v\u0131lc\u0131ml\u0131 (1902-1971).<\/figcaption><\/figure>\n

Burada da kesin h\u00fck\u00fcm var ama bilgi yok, belge yok. Orijinal metin bulunmam\u0131\u015f, Hollanda\u2019daki ar\u015fivde bu konuda bir belge yok, kimsenin itiraz edemeyece\u011fi tan\u0131kl\u0131k da yok ama h\u00fck\u00fcm var \u201c\u2026bitmemi\u015f i\u015flerinden biridir\u201d diye.
\nYine bilindi\u011fi gibi yan\u0131lg\u0131lar sadece al\u0131nt\u0131 yapt\u0131\u011f\u0131m\u0131z bu 3 yerle s\u0131n\u0131rl\u0131 de\u011fil. \u0130rili ufakl\u0131 b\u00fct\u00fcn doktorcular bu zokay\u0131 yutmu\u015fuz. Nitekim S. \u015ea\u015fmaz\u2019\u0131n kendi \u00e7evresine \u201cD. K\u00fc\u00e7\u00fckayd\u0131n kitaplardan al\u0131nt\u0131 yap\u0131yor, M. \u00d6zler konu\u015fmalar\u0131nda referans olarak kullan\u0131yor\u201d diyerek b\u00f6b\u00fcrlendi\u011fi de aktar\u0131l\u0131yor.
\nG\u00f6r\u00fcld\u00fc\u011f\u00fc gibi sahtek\u00e2rl\u0131k amac\u0131na ula\u015fm\u0131\u015f durumda. Yazd\u0131\u011f\u0131 birka\u00e7 kitapla 1996-2000 y\u0131llar\u0131 aras\u0131nda \u00e7ok \u00e7ok s\u0131n\u0131rl\u0131 bir \u00e7evre d\u0131\u015f\u0131nda bir yank\u0131 yaratamayan S. \u015ea\u015fmaz, b\u00fcy\u00fck bir c\u00fcretle ve ustan\u0131n ismine sayg\u0131s\u0131zl\u0131kla bu takti\u011fi uygulam\u0131\u015f ve 20 y\u0131l\u0131 a\u015fk\u0131n bir zamand\u0131r da ba\u015far\u0131yla uyutmu\u015f hepimizi.<\/p>\n

\u2018Allah – Peygamber – Kitap\u2019 \u00fczerine
\n<\/strong>Yukarda da yazd\u0131m, S. \u015ea\u015fmaz Bursa\u2019ya toplad\u0131\u011f\u0131 arkada\u015flar\u0131na Kom\u00fcn G\u00fcc\u00fc<\/em> ile beraber Allah-Peygamber-Kitap<\/em>\u2019\u0131 da kendisinin yazd\u0131\u011f\u0131n\u0131, bu kitaba \u00f6nce \u201c\u0130slam Tarihinin Maddesi\u201d ismini koymak istedi\u011fini ama sonradan b\u00f6yle de\u011fi\u015ftirdi\u011fini yay\u0131n faaliyeti s\u0131ras\u0131nda en yak\u0131nda olanlar s\u00f6yl\u00fcyorlar. Bu konuyu biraz a\u00e7mam\u0131z gerek:
\n2011 y\u0131l\u0131 Mart ay\u0131nda Sosyal \u0130nsan Yay\u0131nlar\u0131\u2019nda, K\u0131v\u0131lc\u0131ml\u0131\u2019n\u0131n baz\u0131 yay\u0131nlanm\u0131\u015f ve yay\u0131nlanmam\u0131\u015f tarihle ilgili yaz\u0131lar\u0131n\u0131 Tarih Yaz\u0131lar\u0131<\/em> ba\u015fl\u0131kl\u0131 bir kitapta derlemi\u015ftim. O kitaba ald\u0131\u011f\u0131m yay\u0131nlanmam\u0131\u015f yaz\u0131lardan biri K\u0131v\u0131lc\u0131ml\u0131\u2019n\u0131n muhtemelen Toplum Bi\u00e7imlerinin Geli\u015fimi<\/em> kitab\u0131na yazd\u0131\u011f\u0131 ama kullanmad\u0131\u011f\u0131 bir \u00f6ns\u00f6z yaz\u0131s\u0131yd\u0131. O yaz\u0131n\u0131n bir yerinde \u015funlar\u0131 yaz\u0131yor:
\n\u201c1938 Yavuz Davas\u0131nda (Donanma Davas\u0131) gerek Osmanl\u0131, gerek \u0130slam Tarihinin Maddesi \u00fczerine olan el yazmalar\u0131, gizli polis\u00e7e birer su\u00e7 belgesi imi\u015f\u00e7e gasp edildi. Ve bir daha o el yazmalar\u0131n\u0131n tek t\u00fck, eksik taslaklar\u0131ndan ba\u015fka izini tozunu bulamad\u0131k. Hele Kur\u2019an-\u0131 Kerim\u2019i sat\u0131r sat\u0131r izleyerek \u00f6zenle temiz etti\u011fimiz \u2018\u0130slam Tarihinin Maddesi\u2019 kitab\u0131n\u0131n birinci cildi ba\u011f\u0131rta \u00e7a\u011f\u0131rta yok edildi.<\/strong> S\u00f6z verilmi\u015fken, y\u0131llarca sonra bulunamad\u0131\u011f\u0131 gerek\u00e7esiyle geri verilmedi.\u201d (Tarih Yaz\u0131lar\u0131<\/em> s.12. Ben vurgulad\u0131m.)
\nBu al\u0131nt\u0131y\u0131 yapt\u0131ktan sonra ben de 2013 y\u0131l\u0131 Ekim ay\u0131nda Bilim ve Gelecek Kitapl\u0131\u011f\u0131\u2019yla bast\u0131\u011f\u0131m\u0131z Allah-Peygamber-Kitap<\/em>\u2019\u0131n tan\u0131t\u0131m yaz\u0131s\u0131nda \u015funu demi\u015fim:
\n\u201c\u2018Kuran-\u0131 Kerim\u2019i sat\u0131r sat\u0131r izleyerek \u00f6zenle temiz etti\u011fimiz ‘\u0130slam Tarihinin Maddesi’ kitab\u0131n\u0131n birinci cildi (ab\u00e7), ba\u011f\u0131rta \u00e7a\u011f\u0131rta yok edildi\u2019 derken, \u00f6zellikle birinci cilt demesi dikkatimizi \u00e7ekiyor. Elimizdeki kitap \u00e7ok b\u00fcy\u00fck bir olas\u0131l\u0131kla kastetti\u011fi o birinci cildin d\u0131\u015f\u0131nda kalan k\u0131l\u0131\u00e7 art\u0131klar\u0131.\u201d (Allah-Peygamber-Kitap, s.7, Bilim ve Gelecek Kitapl\u0131\u011f\u0131)<\/p>\n

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Ahmet Kale\u2019nin kanaatine g\u00f6re Allah-Peygamber-Kitap, \u015ea\u015fmaz\u2019\u0131n m\u00fcdahalelerinin oldu\u011fu, K\u0131v\u0131lc\u0131ml\u0131\u2019n\u0131n \u201c\u0130slam Tarihinin Maddesi\u201d \u00e7al\u0131\u015fmas\u0131ndan kalan notlard\u0131r.<\/figcaption><\/figure>\n

Bug\u00fcn de ayn\u0131 d\u00fc\u015f\u00fcncedeyim.
\nBiraz daha ek yapay\u0131m konuya: K\u0131v\u0131lc\u0131ml\u0131 yurtd\u0131\u015f\u0131na ka\u00e7madan \u00f6nce evinden 2 \u00e7uval kadar yaz\u0131lar\u0131n\u0131 Fuat-Latife Fegan \u00e7iftine emanet eder. Bu \u00e7uvallardaki yaz\u0131lar\u0131n ak\u0131betini biliyoruz. \u015eimdi Hollanda\u2019daki bir enstit\u00fcn\u00fcn ar\u015fivinde ve kullan\u0131m\u0131m\u0131za haz\u0131r. O el yazmalar\u0131n\u0131n ve di\u011fer evraklar\u0131n oralara gidi\u015finin \u00f6yk\u00fcs\u00fcn\u00fc Latife Fegan\u2019dan okuyoruz. Latife Fegan ar\u015fivin \u00f6yk\u00fcs\u00fcn\u00fc aktard\u0131\u011f\u0131 yaz\u0131s\u0131n\u0131n bir yerinde; \u201cNitekim Ankara’dan \u00dcnsal G\u00fcndo\u011fan adl\u0131 bir arkada\u015f, nas\u0131l elde etti\u011fini pek bilmedi\u011fimiz, i\u00e7inde elyazmalar\u0131 bulunan bir zarf\u0131 \u0130sve\u00e7\u2019te bize ula\u015ft\u0131rm\u0131\u015ft\u0131. \u0130ki \u00e7uvala ilave edilmi\u015f tek katk\u0131 budur.\u201d diye yaz\u0131yor. Ben o zarf\u0131n (Zarf de\u011fil 2 \u00e7anta oldu\u011fu da s\u00f6yleniyor) i\u00e7indeki el yazmalar\u0131n\u0131n nas\u0131l elde edildi\u011fini kayna\u011f\u0131ndan yeni \u00f6\u011frendim. Bu yaz\u0131da bizi ilgilendirdi\u011fi kadar\u0131n\u0131 payla\u015f\u0131p, Allah-Peygamber-Kitap<\/em>\u2019a ba\u011flayay\u0131m.
\nFeganlara emanet edilen 2 \u00e7uvaldan ba\u015fka neredeyse bir o kadar da K\u0131v\u0131lc\u0131ml\u0131\u2019n\u0131n evinde kalm\u0131\u015ft\u0131r. Bunlar Emine K\u0131v\u0131lc\u0131ml\u0131\u2019n\u0131n sorumlulu\u011fundad\u0131r. K\u0131v\u0131lc\u0131ml\u0131\u2019n\u0131n \u00f6l\u00fcm\u00fcnden sonra ilk olarak TS\u0130P\u2019in yay\u0131nevi olan Tarih ve Devrim yay\u0131nlar\u0131 y\u00f6neticileri kararg\u00e2h kurarlar Emine han\u0131m\u0131n evine. Telif haklar\u0131n\u0131 al\u0131p epey kitap basarlar. Bir y\u0131l sonra bu defa Orhan Aksungur ve ailesi girer devreye. Emine han\u0131m\u0131 ikna edip TS\u0130P\u2019lilerin telif s\u00f6zle\u015fmesini iptal ettirip kendileri al\u0131rlar telif hakk\u0131n\u0131. 1975 y\u0131l\u0131nda kurduklar\u0131 \u201cVatan Partisi\u201dne kurucu da yaparlar Emine han\u0131m\u0131. Bu arada 31 Mart 1975\u2019te 1. Milliyet\u00e7i Cephe H\u00fck\u00fcmeti kurulur. H\u00fck\u00fcmetin gerici fa\u015fist yap\u0131s\u0131ndan pani\u011fe kap\u0131lan O. Aksungur, partisine ve yay\u0131nevine kilit vurdurup, Emine han\u0131m dahil t\u00fcm parti y\u00f6neticilerini ve kendi aile efrad\u0131n\u0131 al\u0131p Suriye\u2019ye ka\u00e7arlar. Tabi Emine han\u0131m\u0131n evindeki b\u00fct\u00fcn K\u0131v\u0131lc\u0131ml\u0131 emeklerini de kendi zulalar\u0131na aktar\u0131rlar. Bu emekler 5 y\u0131ldan fazla ellerinde kal\u0131r. Oradaki yaz\u0131lar\u0131n s\u0131k\u0131y\u00f6netime kapt\u0131r\u0131lmas\u0131, oradan kelle koltukta bir k\u0131sm\u0131n\u0131n \u00e7\u0131kar\u0131l\u0131p F. Fegan\u2019a ula\u015ft\u0131r\u0131lmas\u0131 film senaryosu gibi bir \u00f6yk\u00fcd\u00fcr. Onu b\u0131rakal\u0131m \u015fimdi. K\u0131v\u0131lc\u0131ml\u0131\u2019n\u0131n evinde kalan ve tamam\u0131 k\u00fc\u00e7\u00fck boy 3 bavul kadar oldu\u011fu s\u00f6ylenen bu yaz\u0131lar ve emekler 5-6 y\u0131l bu grubun elinde kalm\u0131\u015f yani. Orhan Aksungur \u201cVatan Partisi\u201d ve Tarihsel Maddecilik yay\u0131nlar\u0131yla c\u0131l\u0131z bir faaliyet y\u00fcr\u00fct\u00fcrler birka\u00e7 y\u0131l ve bu grubun yay\u0131n i\u015flerini de S. \u015ea\u015fmaz idare etmektedir. Yani o el yazmalar\u0131n\u0131n tamam\u0131na bakma \u015fans\u0131 vard\u0131r o y\u0131llarda. Oradan K\u0131v\u0131lc\u0131ml\u0131\u2019n\u0131n \u201c\u0130slam Tarihinin Maddesinin k\u0131l\u0131\u00e7 art\u0131klar\u0131 kald\u0131\u201d dedi\u011fi b\u00f6l\u00fcm\u00fc kendi zulas\u0131na alm\u0131\u015f olma ihtimali de y\u00fcksek kan\u0131mca.
\n1999 y\u0131l\u0131nda Allah-Peygamber-Kitap<\/em>\u2019\u0131 basarken \u00f6nce ad\u0131n\u0131 \u201c\u0130slam Tarihinin Maddesi\u201d koymaya kalkmas\u0131 da bo\u015funa olmasa gerek. Kitab\u0131n i\u00e7inin incelenmesi ayr\u0131 bir \u00e7aba konusu tabi. Ancak birbirinin kopyas\u0131 gibi tamam\u0131 da \u201cevrim ve determinizm i\u00e7eren\u201d Allah\u2019\u0131n isimleri b\u00f6l\u00fcm\u00fcn\u00fcn s\u0131\u011fl\u0131\u011f\u0131 ile Hz. \u0130brahim, Semitler, a\u015fa\u011f\u0131 barbarl\u0131k, kurban gelene\u011fi gibi b\u00f6l\u00fcmlerin derinli\u011fi bize baz\u0131 ipu\u00e7lar\u0131 veriyor asl\u0131nda.
\nSonu\u00e7 olarak benim kanaatim, Allah-Peygamber-Kitap<\/em>, \u015ea\u015fmaz\u2019\u0131n m\u00fcdahalelerinin oldu\u011fu, K\u0131v\u0131lc\u0131ml\u0131\u2019n\u0131n \u201c\u0130slam Tarihinin Maddesi\u201d \u00e7al\u0131\u015fmas\u0131ndan kalan notlard\u0131r.<\/p>\n

Neler olabilir?
\n<\/strong>Bu yaz\u0131yla 21-22 y\u0131l \u00f6nce yap\u0131lm\u0131\u015f bir sahtek\u00e2rl\u0131\u011f\u0131, i\u015flenmi\u015f bir a\u011f\u0131r su\u00e7u anlatmaya \u00e7al\u0131\u015ft\u0131m. Bu sahtek\u00e2rl\u0131\u011f\u0131 yapana ve bunu daha ilk g\u00fcn\u00fcnden bilip de bug\u00fcne kadar gizleyip ortak olanlara ne desek, ne yapsak az. K\u0131v\u0131lc\u0131ml\u0131 ustan\u0131n ismini sahtek\u00e2rl\u0131\u011fa alet ederek ona ya\u015fam\u0131 boyunca eziyet edenlerin saflar\u0131na kat\u0131lm\u0131\u015f oldular. B\u00f6ylece de affedilmez a\u011f\u0131r bir su\u00e7 i\u015flediler. Sahtek\u00e2rl\u0131\u011f\u0131 benimle payla\u015fan, gerekirse bu konuda tan\u0131kl\u0131k ederiz, bilgi ve belge<\/strong> de sa\u011flar\u0131z diyen arkada\u015flara \u015f\u00fckran bor\u00e7luyuz. Ge\u00e7 kalm\u0131\u015f olsalar da do\u011fru bir g\u00f6rev yapt\u0131lar.<\/p>\n

Bundan sonra neler olabilir?
\n1) S. \u015ea\u015fmaz ve yeminli m\u00fcritleri bu konuyu k\u00fclliyen ink\u00e2r edebilirler. O zaman i\u015f, \u201cbu konuda tan\u0131k, bilgi ve belge bulabiliriz\u201d diyen arkada\u015flara d\u00fc\u015fecektir. Ama buradan ilan etmekten \u00e7ekinmeyelim; bu if\u015fa burada bitmeyecek, te\u015fhir bitene kadar s\u00fcrecektir.<\/p>\n

2) S. \u015ea\u015fmaz\u2019a k\u00f6r\u00fc k\u00f6r\u00fcne ba\u011fl\u0131 olanlar, \u201ci\u015fte bak\u0131n \u015ea\u015fmaz nas\u0131l b\u00fcy\u00fck bir teorisyen. K\u0131v\u0131lc\u0131ml\u0131\u2019dan ay\u0131rt edilemiyor, hatta 21. y\u00fczy\u0131lda ondan bile ileri bir teori olu\u015fturmu\u015f diyebilirler. Yani \u015ea\u015fmaz ve taraftarlar\u0131 bu if\u015fay\u0131 kendi lehlerine kullanmak isteyebilirler. Onlara \u015ea\u015fmaz\u2019\u0131n b\u00fct\u00fcn s\u0131fatlar\u0131n\u0131n en \u00f6n\u00fcne \u201csahtek\u00e2r\u201d ve \u201csu\u00e7lu\u201d ekinin geldi\u011fini hat\u0131rlat\u0131r ge\u00e7eriz.<\/p>\n

\"\"
\u00d6yle g\u00f6z\u00fck\u00fcyor ki, K\u0131v\u0131lc\u0131ml\u0131\u2019n\u0131n \u00e7ilesi daha bitmemi\u015f\u2026<\/figcaption><\/figure>\n

3) Bu if\u015fam\u0131n \u015fimdiye kadar ad\u0131 ge\u00e7en kitaplar\u0131 basan gruplarca nas\u0131l kar\u015f\u0131lanaca\u011f\u0131 da \u00f6nemli. Bakal\u0131m ne kadar ciddiye alacaklar. Burada s\u00f6z\u00fcm Derleni\u015f Yay\u0131nlar\u0131na tabi. Sosyal \u0130nsan Yay\u0131nlar\u0131 art\u0131k cevap olu\u015fturacak yap\u0131da de\u011fil.<\/p>\n

4) Sonu\u00e7 olarak kitaplar 20 y\u0131ld\u0131r okur \u00f6n\u00fcnde ve en \u00e7ok yay\u0131lmas\u0131n\u0131 da yazan ve onun grubu de\u011fil, bizler yapt\u0131k. Dolay\u0131s\u0131yla devrimci kamuoyunun tepkisi de \u00f6nemli. Bu kitaplardan al\u0131nt\u0131lar yap\u0131lm\u0131\u015f, ara\u015ft\u0131rmalarda ve tezlerde yararlan\u0131lm\u0131\u015f. \u015eimdi herkes bunlar\u0131n sahte imza ile yay\u0131nland\u0131\u011f\u0131n\u0131 g\u00f6rm\u00fc\u015f olacak.<\/p>\n

5) Devrimci kamuoyunun da \u00f6nemsemez ve umursamaz davranmas\u0131 s\u00f6z konusu olabilir. En sonunda bu if\u015fa bir zamanlar S. \u015ea\u015fmaz\u2019\u0131n yak\u0131n \u00e7evresinde olan baz\u0131 sorumlu arkada\u015flar eliyle ve benim arac\u0131l\u0131\u011f\u0131mla yap\u0131l\u0131yor. \u0130steyen inanacak, te\u015fhire kat\u0131lacak ve bu t\u00fcrden sahtek\u00e2rl\u0131klara bir daha meydan vermemeye \u00e7al\u0131\u015facak ya da herkes kendi yordam\u0131nca davranacak.<\/p>\n

Selam ve sayg\u0131larla…<\/p>\n","protected":false},"excerpt":{"rendered":"

Y\u0131llard\u0131r Hikmet K\u0131v\u0131lc\u0131ml\u0131\u2019n\u0131n eserlerini yay\u0131ma haz\u0131rlayan, yay\u0131mlayan, yay\u0131m\u0131na katk\u0131da bulunan Ahmet Kale, K\u0131v\u0131lc\u0131ml\u0131 imzas\u0131yla yay\u0131mlanan \u2018Kom\u00fcn G\u00fcc\u00fc\u2019 adl\u0131 kitab\u0131n S\u00fcleyman \u015ea\u015fmaz taraf\u0131ndan yaz\u0131ld\u0131\u011f\u0131n\u0131 \u00f6\u011frendi\u011fini, bu bilginin gerekirse tan\u0131kl\u0131klarla belgelenece\u011fini s\u00f6yl\u00fcyor ve bir sahtek\u00e2rl\u0131\u011f\u0131 if\u015fa ediyor. Kale\u2019nin \u2018Allah-Peygamber-Kitap\u2019 adl\u0131 kitap hakk\u0131nda ise g\u00f6r\u00fc\u015fleri farkl\u0131. \u00d6yle g\u00f6z\u00fck\u00fcyor ki, K\u0131v\u0131lc\u0131ml\u0131\u2019n\u0131n \u00e7ilesi daha bitmemi\u015f\u2026 1999 ve 2000 y\u0131llar\u0131nda Bumerang […]<\/p>\n","protected":false},"author":562,"featured_media":53861,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[8229,38,1728],"tags":[945,6650,8238],"class_list":["post-53860","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-215-sayi","category-dergi-sayilari","category-tartisma","tag-allah-peygamber-kitap","tag-dr-hikmet-kivilcimli","tag-komun-gucu"],"acf":[],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t