{"id":55481,"date":"2022-08-01T00:00:56","date_gmt":"2022-07-31T21:00:56","guid":{"rendered":"https:\/\/bilimvegelecek.com.tr\/?p=55481"},"modified":"2022-07-31T22:43:27","modified_gmt":"2022-07-31T19:43:27","slug":"kitapci-rafi-55","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2022\/08\/01\/kitapci-rafi-55","title":{"rendered":"Kitap\u00e7\u0131 Raf\u0131"},"content":{"rendered":"

Evrim, Bilim ve Tarih
\n<\/strong>Ergi Deniz \u00d6zsoy, Ginko Bilim, 2022, 112 s.
\n<\/strong>Bilim ve Gelecek Dergisi\u2019nde yay\u0131nlanan makalelerinden ve bu kitap i\u00e7in yaz\u0131lan yeni bir makaleden olu\u015fan bu kitap, Prof. Dr. Ergi Deniz \u00d6zsoy\u2019un evrimsel biyolojinin bulgular\u0131n\u0131 k\u00fc\u00e7\u00fck fakat yo\u011fun b\u00f6l\u00fcmler halinde sunma \u00e7abas\u0131ndan do\u011fmu\u015f. B\u00f6l\u00fcmler yazar\u0131n evrimsel genetik\u00e7i olmas\u0131n\u0131n etkilerini ta\u015f\u0131sa da fosil bilim bulgular\u0131 \u00fczerinden okunan bilgilendirici, modern bilimsel i\u00e7eri\u011fi \u00f6nemli \u00f6l\u00e7\u00fcde yans\u0131tan bir \u00e7al\u0131\u015fma olmu\u015f.<\/p>\n

Eski Yunan\u2019da Bilim
\n<\/strong>G.e.r. Lloyd, \u00c7ev. Fatih \u00d6ze\u015f, Say, 2022, 428 s.
\n<\/strong>G.E. R. Lloyd\u2019un Thales\u2019ten Aristoteles\u2019e Erken Yunan Bilimi <\/em>ve Aristoteles Sonras\u0131 Yunan Bilimi<\/em> ba\u015fl\u0131kl\u0131 iki ciltlik Antik K\u00fclt\u00fcr ve Toplu<\/em>m \u00e7al\u0131\u015fmas\u0131n\u0131 tek ciltte toplayan bu eser, Pisagorcular, Presokratik do\u011fa filozoflar\u0131, Hipokrat yazarlar\u0131 ve Platon arac\u0131l\u0131\u011f\u0131 ile M\u00d6 IV. y\u00fczy\u0131ldan kalma bilgi, belge ve bulgular \u0131\u015f\u0131\u011f\u0131nda erken Yunan biliminin derinliklerine inmeyi ama\u00e7l\u0131yor. \u00d6zellikle de pozitif bilimlerin ilk \u00e7i\u00e7eklendi\u011fi alan olan matemati\u011fin astronomi bilimine olan katk\u0131s\u0131n\u0131 a\u00e7\u0131klaman\u0131n yan\u0131 s\u0131ra t\u0131p ile felsefe aras\u0131ndaki ili\u015fkiyi sorguluyor.
\nLloyd ayr\u0131ca bilim ile felsefe ve bilim ile t\u0131p aras\u0131ndaki ili\u015fkileri de tart\u0131\u015f\u0131rken, erken d\u00f6nem Yunan biliminin sosyal ve ekonomik ortam\u0131n\u0131 ele alarak farkl\u0131 yazar gruplar\u0131n\u0131n g\u00fcd\u00fclerini ve fikirlerini de\u011ferlendiriyor.<\/p>\n

\u0130nsan Bencil mi? Bireyin Toplumsall\u0131\u011f\u0131 \u00dczerine Bir \u0130nceleme
\n<\/strong>Nevzat Evrim \u00d6nal, Yaz\u0131lama, 2022, 360 s.
\n<\/strong>Nevzat Evrim \u00d6nal bu kitapta, insan hakk\u0131nda anlat\u0131lan \u201c\u0130nsan k\u00f6t\u00fcd\u00fcr, insan \u015fiddet d\u00fc\u015fk\u00fcn\u00fcd\u00fcr, insan ekolojik seri katildir, insan bencildir…” \u00d6yle ki, sanki Afrika savanalar\u0131nda hi\u00e7 iki aya\u011f\u0131m\u0131z\u0131n \u00fczerine do\u011frulmu\u015f olmasak; alet yapmam\u0131\u015f, bilin\u00e7lenmemi\u015f, birbirimizle konu\u015fmaya ba\u015flamam\u0131\u015f, ate\u015fler yak\u0131p ba\u015f\u0131nda oturmam\u0131\u015f, tohumu evcille\u015ftirmemi\u015f, uygarl\u0131klar kurmam\u0131\u015f, k\u0131sacas\u0131 insanla\u015fmam\u0131\u015f olsak, en iyisi olacakt\u0131.\u201d gibi \u00f6yk\u00fclere kar\u015f\u0131 bir \u00f6yk\u00fc yazmay\u0131 ama\u00e7l\u0131yor. Yuvel Noah Harari ya da Richard Dawkins gibi bir yandan insan\u0131n k\u00f6t\u00fcc\u00fcl oldu\u011funu iddia eden, di\u011fer yandan ise g\u00fcn\u00fcm\u00fcz toplumunun (her nas\u0131lsa) “m\u00fcmk\u00fcn olanlar\u0131n en iyisi” oldu\u011funu iddia eden ideologlar\u0131n kar\u015f\u0131s\u0131na; daha iyi bir toplum ve kendi varolu\u015fuyla daha bar\u0131\u015f\u0131k bir bireyi in\u015fa edebilece\u011fimiz iddias\u0131yla \u00e7\u0131k\u0131yor. Bunun i\u00e7in, insan\u0131n uzun tarih yolculu\u011fu boyunca toplum ve bireyin birlikte geli\u015fimini takip ediyor ve bug\u00fcn bulundu\u011fumuz, pek de \u00f6v\u00fclmeye de\u011fer olmayan noktaya nas\u0131l geldi\u011fimizi, bir \u00e7\u0131k\u0131\u015f arayarak inceliyor.<\/p>\n

D\u00fcnya \u00c7a\u011flar\u0131
\n<\/strong>F.W.J von Schelling, \u00c7ev. Mehmet Bar\u0131\u015f Albayrak, Ayr\u0131nt\u0131, 2022, 112 s.
\n<\/strong>D\u00fcnya \u00c7a\u011flar\u0131<\/em>\u00a0(Weltalter<\/em>) taslaklar\u0131, Schelling\u2019in \u201c\u00f6zg\u00fcrl\u00fck felsefesi\u201d olarak adland\u0131r\u0131lan ve en vurucu metinlerini \u00fcretti\u011fi d\u00f6neme aittir. Bu d\u00f6nemin ilk ad\u0131m\u0131 olan 1809 tarihli\u00a0\u0130nsan \u00d6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn \u00d6z\u00fc \u00dczerine<\/em>\u2019<\/em>yi ve e\u015finin \u00f6l\u00fcm\u00fcnden sonra kaleme ald\u0131\u011f\u0131 1810 tarihli\u00a0Clara<\/em>\u2019y\u0131 daha \u00f6nce yay\u0131mlayan yay\u0131nevi 1811 tarihli\u00a0D\u00fcnya \u00c7a\u011flar\u0131<\/em>\u00a0<\/em>ile, \u201c\u00f6zg\u00fcrl\u00fck felsefesi\u201d d\u00f6neminin ikinci ad\u0131m\u0131n\u0131 tamamlamay\u0131 hedefliyor.<\/p>\n

Onur Dokunulmazd\u0131r
\n<\/strong>Ferdinand Von Schirach, Alfa Yay\u0131nc\u0131l\u0131k, 2022, 136 s.
\n<\/strong>Onur Dokunulmazd\u0131r<\/em>, Ferdinand von Schirach\u2019\u0131n 2010 – 2013 y\u0131llar\u0131 aras\u0131nda Der Spiegel’de yay\u0131mlanan denemelerinden olu\u015fan bir derleme. Schirach denemelerde, iyiyi ve k\u00f6t\u00fcy\u00fc, toplumun ahlaki ve etik sorunlar\u0131 hakk\u0131ndaki fikirlerini, ter\u00f6rizmin demokrasiye getirdi\u011fi zorluklar\u0131, \u00fcnl\u00fclerin g\u00f6steri haline gelen duru\u015fmalar\u0131, \u00f6nleyici g\u00f6zalt\u0131 veya \u00e7ocuk katillerine y\u00f6nelik i\u015fkence tehdidi gibi konular\u0131 ele al\u0131yor. Ayr\u0131ca iPad\u2019le okuman\u0131n nas\u0131l oldu\u011fu, yazma zorunlulu\u011funun bir yazar i\u00e7in ger\u00e7ekten ne anlama geldi\u011fi gibi ki\u015fisel sorunlara da de\u011finiyor.<\/p>\n

Winnicott’la Bir Fincan \u00c7ay – Psikanaliz Sohbetleri 2
\n<\/strong>Brett Kahr, Sfenks kitap, 2022, 208 s.
\n<\/strong>Psikanalist ve \u00f6d\u00fcll\u00fc biyografi yazar\u0131 ve akademisyen Brett Kahr, \u201cPsikanaliz Sohbetleri\u201d serisinde psikanalizin ikonik isimleriyle kurgusal s\u00f6yle\u015filer yap\u0131yor. Serinin bu ikinci kitab\u0131nda, Donald Winnicott \u00f6mr\u00fcn\u00fcn son yirmi y\u0131l\u0131nda hem konut hem de g\u00f6r\u00fc\u015fme odas\u0131 olarak kulland\u0131\u011f\u0131 Chester Meydan\u0131\u2019ndaki evine \u00f6l\u00fcm\u00fcnden sonra geri d\u00f6n\u00fcyor. Winnicott fincan fincan \u00e7ay e\u015fli\u011finde yap\u0131lan bu s\u00f6yle\u015fide birincil annelik me\u015fguliyeti, yeterince iyi anne gibi kendi geli\u015ftirdi\u011fi kavramlar\u0131 a\u00e7\u0131klarken, ge\u00e7mi\u015fin dehlizlerine dal\u0131p Anna Freud, Melanie Klein, John Bowlby gibi d\u00f6nemin analistleriyle \u0130ngiliz Psikanaliz Cemiyeti\u2019ndeki \u00e7at\u0131\u015fmalar\u0131na de\u011finmeye \u00e7al\u0131\u015f\u0131yor. \u00c7ocuk ruhsall\u0131\u011f\u0131n\u0131n ve iyi ebeveynli\u011fin \u00f6neminin git gide daha \u00e7ok anla\u015f\u0131ld\u0131\u011f\u0131 \u015fu g\u00fcnlerde, Donald Winnicott\u2019un psikanalize katt\u0131klar\u0131 daha da anlam kazan\u0131yor.\u00a0<\/em>Winnicott\u2019la Bir Fincan \u00c7ay\u00a0<\/em>psikanalizin \u00f6nemli kuramc\u0131lar\u0131 aras\u0131nda yer alan Winnicott\u2019un ya\u015fam\u0131 ve \u00e7al\u0131\u015fmalar\u0131na, Freud sonras\u0131 d\u00f6nemde psikanalistler aras\u0131ndaki g\u00fcncel tart\u0131\u015fmalara hem alan\u0131n uzmanlar\u0131n\u0131n hem de merakl\u0131lar\u0131n\u0131n okuyaca\u011f\u0131 bir girizg\u00e2h niteli\u011fi olma iddias\u0131 ta\u015f\u0131yor.<\/p>\n

\u00c7al\u0131\u015fma Ac\u0131s\u0131 – Emek ve Eziyet Deneyimleri
\n<\/strong>U\u011fur \u015eahin Umman, \u0130leti\u015fim, 2022, 319 s.
\n<\/strong>\u201c\u00c7al\u0131\u015fma ac\u0131s\u0131\u201d kavram\u0131 T\u00fcrkiye\u2019de yayg\u0131n olarak kullan\u0131lmayan, pek bilinmeyen bir kavram. U\u011fur \u015eahin Umman, onlarca \u00e7al\u0131\u015fanla yapt\u0131\u011f\u0131 g\u00f6r\u00fc\u015fmelerle bu kavram\u0131n i\u00e7ini alabildi\u011fine doldurmay\u0131 ama\u00e7l\u0131yor. Zira meslek hastal\u0131klar\u0131ndan i\u015f cinayetlerine, g\u00fcvencesiz \u00e7al\u0131\u015fma ko\u015fullar\u0131n\u0131n yaratt\u0131\u011f\u0131 bask\u0131lardan mobbinge, performans sisteminin \u00e7al\u0131\u015fanlar \u00fczerinde meydana getirdi\u011fi tahribattan psikososyal gerilime ve daha da \u00f6telere uzanan bir \u00e7al\u0131\u015fma.<\/p>\n

\u0130lkel \u0130nsan\u0131n Zihni
\n<\/strong>Franz Boas, Do\u011fu-Bat\u0131 Yay\u0131nevi, 2022, 279 s.
\n<\/strong>Sanayile\u015fme ve kentle\u015fme sonucunda 19. y\u00fczy\u0131lda ortaya \u00e7\u0131kan sosyoloji, toplumu anlama ve a\u00e7\u0131klama konusunda bug\u00fcn de \u00f6nemli bir bilim dal\u0131 olma \u00f6zelli\u011fini s\u00fcrd\u00fcrmektedir. \u00d6te yandan insan\u0131 ve k\u00fclt\u00fcr\u00fcn\u00fc, farkl\u0131 \u0131rk ve \u00e7evre ko\u015fullar\u0131nda inceleyen antropoloji; g\u00fcn\u00fcm\u00fczde sosyal bilimlerin \u00f6nemli \u00e7al\u0131\u015fma alanlar\u0131ndan biri olma \u00f6zelli\u011fini kazanm\u0131\u015ft\u0131r. Antropoloji alan\u0131nda ilkel ile modern, k\u00f6yl\u00fc ile kentli, azgeli\u015fmi\u015f ile geli\u015fmi\u015f ay\u0131r\u0131m\u0131 \u00e7ok kapsaml\u0131 ve farkl\u0131 a\u00e7\u0131lardan ele al\u0131nmaktad\u0131r. Bu alandaki ilk \u00e7al\u0131\u015fmalar; modern antropolojinin \u00f6nc\u00fcs\u00fc, Alman k\u00f6kenli Amerikal\u0131 antropolog Franz Boas (1858-1942) taraf\u0131ndan,\u00a0\u0130lkel \u0130nsan\u0131n Zihni<\/em>\u00a0adl\u0131 eser ile ortaya konulmu\u015ftur. Irk ve \u00e7evre ili\u015fkisinin ilk kez ele al\u0131nd\u0131\u011f\u0131 bu eser, sosyal bilimlerin en \u00f6nemli klasiklerinden biri olarak kabul edilir. Franz Boas, ilkel insan ile modern insan\u0131n d\u00fc\u015f\u00fcnme bi\u00e7imini belirlemeye \u00e7al\u0131\u015f\u0131r, bunlar\u0131n \u00e7ok da farkl\u0131 olmad\u0131\u011f\u0131 anlay\u0131\u015f\u0131na ula\u015f\u0131r.\u00a0\u0130lkel \u0130nsan\u0131n Zihni<\/em>; antropoloji, tarih, sosyoloji, insan haklar\u0131, psikoloji gibi alanlar ba\u015fta olmak \u00fczere hemen her alandaki ara\u015ft\u0131rmac\u0131ya hitap eder. Bu niteli\u011fiyle antropolojinin alan\u0131n\u0131, kapsam\u0131n\u0131 ve yakla\u015f\u0131m\u0131n\u0131 anlamak, insan\u0131 ve toplumu a\u00e7\u0131klamak, g\u00fcn\u00fcm\u00fczde de \u00fcst\u00fcn \u0131rk, \u00fcst\u00fcn ulus, \u00fcst\u00fcn insan ve benzeri s\u00f6ylemlerle varl\u0131\u011f\u0131n\u0131 farkl\u0131 bi\u00e7imlerde s\u00fcrd\u00fcren \u0131rk\u00e7\u0131l\u0131\u011fa kar\u015f\u0131, tarafs\u0131z ve ciddi bir itiraz geli\u015ftirilir.<\/p>\n

Seneca’n\u0131n Do\u011fa Felsefesi – Stoac\u0131 Do\u011fa Ara\u015ft\u0131rmalar\u0131 \u00dczerine Bir \u0130nceleme
\n<\/strong>C. Cengiz \u00c7evik, \u0130thaki Yay\u0131nlar\u0131, 2022, 208 s.
\n<\/strong>Yazar Cengiz \u00c7evik bu eserini \u015fu s\u00f6zlerle tan\u0131ml\u0131yor: Seneca felsefe konulu eserlerinde bir ahlak filozofu olarak insan kar\u015f\u0131s\u0131na \u00e7\u0131kar, insan\u0131n ve toplumun a\u00e7mazlar\u0131n\u0131 g\u00f6zler \u00f6n\u00fcne serip \u00e7\u00f6z\u00fcm \u00f6nerileri sundu\u011fu i\u00e7in, onun ayn\u0131 zamanda bir ya\u015fam rehberi oldu\u011funu da s\u00f6ylenebilir. \u00d6z ifadeyle mutlu ya\u015fam\u0131n nas\u0131l ger\u00e7ekle\u015febilece\u011fini g\u00f6steren Seneca Do\u011fa Ara\u015ft\u0131rmalar\u0131 (Naturales Quaestiones) adl\u0131 eserinde de, do\u011fa olaylar\u0131n\u0131 mutlu, huzurlu ve erdemli ya\u015fam\u0131 hedefleyen ahlak duyu\u015fuyla irdeler. Seneca Naturales Quaestiones\u2019te insanlar\u0131 do\u011fay\u0131 bilmeye \u00e7a\u011f\u0131r\u0131r, ona g\u00f6re, do\u011fa ilk bak\u0131\u015fta g\u00f6r\u00fclmeyecek olan kutsall\u0131\u011f\u0131n\u0131, sadece ara\u015ft\u0131rmayla ve tefekk\u00fcrle var\u0131labilecek olan ba\u011fr\u0131na saklam\u0131\u015ft\u0131r, o h\u00e2lde insan zihnen do\u011fan\u0131n kalbine vard\u0131\u011f\u0131nda Tanr\u0131\u2019y\u0131 bilmeye ba\u015flar, bu, insan\u0131 insanl\u0131\u011f\u0131n\u0131n da \u00fczerine \u00e7\u0131kararak de\u011ferli k\u0131lan, yani ruhunu y\u00fccelten bir \u00e7abad\u0131r.<\/p>\n

\u00c7\u00f6k\u00fc\u015ften Zafere Lozan – Osmanl\u0131’dan Cumhuriyet’e 200 Y\u0131ll\u0131k M\u00fccadele
\n<\/strong>Onur \u00d6ymen, Remzi Kitabevi, 2022, 448 s.
\n<\/strong>Bu kitapta, Osmanl\u0131 \u0130mparatorlu\u011fu\u2019nun gerilemeden \u00e7\u00f6k\u00fc\u015f\u00fcne kadar ge\u00e7en s\u00fcre i\u00e7inde i\u00e7 sorunlar ve y\u00f6netim zaaflar\u0131 nedeniyle nas\u0131l\u00a0 \u00e7a\u011f\u0131n\u0131n gerisinde kald\u0131\u011f\u0131, ayn\u0131 d\u00f6nemde b\u00fcy\u00fck devletlerin hangi bask\u0131lara, entrikalara ve tertiplere giri\u015ftikleri, devletin i\u00e7 i\u015flerini nas\u0131l
\ny\u00f6nlendirmek istedikleri \u00f6rnekleriyle anlat\u0131lmaya \u00e7al\u0131\u015f\u0131l\u0131yor. Emperyalizme kar\u015f\u0131 y\u00fcr\u00fct\u00fclen Ulusal Kurtulu\u015f Sava\u015f\u0131\u2019n\u0131 zaferle sonu\u00e7land\u0131ran Atat\u00fcrk, \u0130n\u00f6n\u00fc ve arkada\u015flar\u0131n\u0131n Lozan\u2019da D\u00fcnya Sava\u015f\u0131\u2019n\u0131n galiplerine kar\u015f\u0131 T\u00fcrkiye\u2019nin egemenli\u011fini ve e\u015fitli\u011fini kabul ettirmek ve Misak-\u0131 Milli\u2019de \u00e7izilen hedeflere ula\u015fmak i\u00e7in ne b\u00fcy\u00fck bir m\u00fccadele verdikleri ve Lozan Bar\u0131\u015f Antla\u015fmas\u0131\u2019yla nas\u0131l ba\u015far\u0131ya ula\u015ft\u0131klar\u0131 belgelerle okura sunuluyor.<\/p>\n

Antik \u00c7a\u011f’da Parf\u00fcm Rotalar\u0131
\n<\/strong>Meryem Karakurt, Myrina Yay\u0131nlar\u0131, 2022, 120 s.
\n<\/strong>“Antik \u00c7a\u011f G\u00fcnl\u00fck Ya\u015fam\u0131” her insan\u0131n ilgi duydu\u011fu konular\u0131n ba\u015f\u0131nda gelir. Bu g\u00fcnl\u00fck ya\u015fam i\u00e7indeki “Parf\u00fcm ve Koku” ise daha da ilgi duyulan bir konudur. Antik \u00c7a\u011f insanlar\u0131 nas\u0131l kokuyordu, ne t\u00fcr parf\u00fcm kullan\u0131yorlard\u0131, parf\u00fcm\u00fc ne t\u00fcr ham maddelerden yap\u0131yorlard\u0131, nas\u0131l \u015fi\u015felerde pazarl\u0131yorlard\u0131 ve nerelere nas\u0131l pazarl\u0131yorlard\u0131? Dr. Meryem Karakurt’un \u00e7al\u0131\u015fmalar\u0131n\u0131n sonucu olan “Antik \u00c7a\u011f’da Parf\u00fcm Rotalar\u0131” adl\u0131 bu \u00e7al\u0131\u015fmada, bu sorular\u0131n cevaplar\u0131n\u0131 vermeyi ama\u00e7l\u0131yor.<\/p>\n

Hominidlere Genel Bir Bak\u0131\u015f
\n<\/strong>Derya Ery\u0131lmaz, Kriter Yay\u0131nc\u0131l\u0131k, 2022, 136 s.
\n<\/strong>Uzun y\u0131llard\u0131r d\u00fcnyan\u0131n bir\u00e7ok yerinde s\u00fcrmekte olan paleontolojik kaz\u0131larda \u00e7e\u015fitli canl\u0131lara ait fosil materyaller bulunmu\u015ftur ve bulunmaya devam etmektedir. Bu sayede bir\u00e7ok bilimsel soru cevap bulmakta ve bir\u00e7ok yeni soru da ak\u0131llara gelmektedir. Bu fosiller i\u00e7erisinde \u00f6nemli guruplardan bir tanesi geleneksel isimleriyle \u201chominidler\u201d, g\u00fcn\u00fcm\u00fczdeki isimleriyle de \u201chominin\u201dlerdir. Bu kitapta, 7 milyon y\u0131ll\u0131k bir ge\u00e7mi\u015fe sahip olan hominid ailesi ele al\u0131nmaktad\u0131r.<\/p>\n

Do\u011fan\u0131n \u00d6l\u00fcm\u00fc: Kad\u0131nlar, Ekoloji ve Bilimsel Devrim
\n<\/strong>Carolyn Merchant, Otonom Yay\u0131nc\u0131l\u0131k, 2022, 400 s.
\n<\/strong>Carolyn Merchant, ekofeminist bir perspektiften ba\u015flatt\u0131\u011f\u0131 bu \u00e7al\u0131\u015fmas\u0131nda, do\u011fa ve di\u015fillik aras\u0131ndaki as\u0131rl\u0131k \u00e7a\u011fr\u0131\u015f\u0131mlar bize ne anlat\u0131yor? Toprak ana bize ne sunuyor? K\u0131tl\u0131k ve salg\u0131nlar m\u0131 yoksa bolluk ve bereket mi? Korku mu yoksa dinginlik mi? Bu \u00e7a\u011fr\u0131\u015f\u0131mlar ve duygularla kurulan imgelemde di\u015fil do\u011fay\u0131 dizginlenmek mi yoksa ona hizmet etmek mi gerek? O, engizisyon kaz\u0131klar\u0131nda yak\u0131lan etkin, sinsi, b\u00fcy\u00fcc\u00fc kad\u0131nlar m\u0131 yoksa R\u00f6nesans\u2019\u0131n heykel kaidelerinde \u015fekillendirilen edilgin, tabi bakireler mi? Peki, g\u00fcn\u00fcm\u00fcze kadar ta\u015f\u0131nagelen bu imgelemin tarihte b\u0131rakt\u0131\u011f\u0131 ayak izlerini takip edersek, hangi \u00f6nemli u\u011fraklara \u00e7arpar\u0131z? Gibi sorular\u0131n yan\u0131tlar\u0131n\u0131 ar\u0131yor. \u0130nsan\u0131n benlik, toplum ve kozmos alg\u0131s\u0131n\u0131 kal\u0131c\u0131 bir bi\u00e7imde d\u00f6n\u00fc\u015ft\u00fcren Bilimsel Devrim\u2019e d\u00f6n\u00fcp,\u00a0 b\u00fcy\u00fck d\u00f6n\u00fc\u015f\u00fcm\u00fcn yaratt\u0131\u011f\u0131 yeni ekonomik ve bilimsel d\u00fczen, hem do\u011fa hem de kad\u0131nlar i\u00e7in can yak\u0131c\u0131 bir \u00f6neme sahip oldu\u011funu iddia ediyor. Bu d\u00f6n\u00fc\u015f\u00fcmle, merkezinde canl\u0131 bir di\u015fil yery\u00fcz\u00fcn\u00fcn oldu\u011fu organik kozmos tahayy\u00fcl\u00fc, yerini mekanik d\u00fcnya g\u00f6r\u00fc\u015f\u00fcne b\u0131rak\u0131yor. Do\u011fa, kontrol edilip sonuna kadar s\u00f6m\u00fcr\u00fclmesi gereken bir kaynak olarak \u015fekillenirken, kaotikli\u011fi ve \u00fcretici g\u00fcc\u00fcyle bir tehdit olarak alg\u0131lanan kad\u0131nlar da tahakk\u00fcm alt\u0131na al\u0131n\u0131yor.<\/p>\n","protected":false},"excerpt":{"rendered":"

Evrim, Bilim ve Tarih Ergi Deniz \u00d6zsoy, Ginko Bilim, 2022, 112 s. Bilim ve Gelecek Dergisi\u2019nde yay\u0131nlanan makalelerinden ve bu kitap i\u00e7in yaz\u0131lan yeni bir makaleden olu\u015fan bu kitap, Prof. Dr. Ergi Deniz \u00d6zsoy\u2019un evrimsel biyolojinin bulgular\u0131n\u0131 k\u00fc\u00e7\u00fck fakat yo\u011fun b\u00f6l\u00fcmler halinde sunma \u00e7abas\u0131ndan do\u011fmu\u015f. B\u00f6l\u00fcmler yazar\u0131n evrimsel genetik\u00e7i olmas\u0131n\u0131n etkilerini ta\u015f\u0131sa da fosil bilim […]<\/p>\n","protected":false},"author":672,"featured_media":55482,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[8497,38,513,510,511],"tags":[8527,8532,8535,8530,200,8533,8531,8529,8534,8528],"class_list":["post-55481","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-220-sayi","category-dergi-sayilari","category-kitapcil","category-surekli-bolumler","category-yayin-dunyasi","tag-bilim-ve-tarih","tag-calisma-acisi-emek-ve-eziyet-deneyimleri","tag-cokusten-zafere-lozan","tag-dunya-caglari","tag-evrim","tag-ilkel-insanin-zihni","tag-insan-bencil-mi-bireyin-toplumsalligi-uzerine-bir-inceleme","tag-onur-dokunulmazdir","tag-senecanin-doga-felsefesi","tag-winnicottla-bir-fincan-cay-psikanaliz-sohbetleri-2"],"acf":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/55481","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/users\/672"}],"replies":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=55481"}],"version-history":[{"count":0,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/55481\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media\/55482"}],"wp:attachment":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=55481"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=55481"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=55481"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}