{"id":55814,"date":"2022-09-02T00:00:11","date_gmt":"2022-09-01T21:00:11","guid":{"rendered":"https:\/\/bilimvegelecek.com.tr\/?p=55814"},"modified":"2022-09-01T22:01:25","modified_gmt":"2022-09-01T19:01:25","slug":"kitapci-rafi-56","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2022\/09\/02\/kitapci-rafi-56","title":{"rendered":"Kitap\u00e7\u0131 Raf\u0131"},"content":{"rendered":"<p><strong>Selanik &#8211; Tanzimat \u00c7a\u011f\u0131nda Bir Osmanl\u0131 \u015eehri 1830 \u2013 1912<br \/>\n<\/strong><strong>Meropi Anastassiadou, Alfa Kitap, 2022, 504 s.<br \/>\n<\/strong>Osmanl\u0131 d\u00f6neminin \u00f6nemli \u015fehirlerinden biri olan Selanik pek \u00e7ok halka ev sahipli\u011fi yapm\u0131\u015ft\u0131r. \u00c7okuluslu ve \u00e7ok dinli yap\u0131s\u0131yla halklar\u0131n i\u00e7 i\u00e7e ya\u015fad\u0131\u011f\u0131 kozmopolit \u015fehir, Tanzimat Ferman\u0131yla birlikte k\u00fclt\u00fcr ve ticarette ola\u011fan\u00fcst\u00fc geli\u015fmeler kaydedip Osmanl\u0131 modernle\u015fmesinin merkezinde yer ald\u0131. \u015eehrin sil\u00fceti; mahalleleri, surlar\u0131, limanlar\u0131, evleri; d\u00f6nemin ya\u015fam ko\u015fullar\u0131; geleneksel meslekler ve y\u00fcksek sosyetesiyle Selanik, Bat\u0131daki Frans\u0131z \u0130htilali ve fikir ak\u0131mlar\u0131ndan da en \u00e7ok etkilenen \u015fehirlerden biri oldu. Tanzimat \u00f6ncesi d\u00f6nemden Balkan Sava\u015flar\u0131na giden s\u00fcreci anlatan Tanzimat \u00c7a\u011f\u0131nda Bir Osmanl\u0131 \u015eehri Selanik, \u00e7okuluslu bir \u015fehrin da\u011f\u0131l\u0131\u015f\u0131na okurlar\u0131 d\u00e2hil etme iddias\u0131nda.<\/p>\n<p><strong>Kavramlar Tarihi \u00d6zg\u00fcrl\u00fck<br \/>\n<\/strong><strong>Kolektif, Do\u011fu-Bat\u0131 Yay\u0131nlar\u0131, 2022, 684 s.<br \/>\n<\/strong>\u00d6zg\u00fcrl\u00fck ayn\u0131 anda hem ontoloji ve teoloji hem de siyaset felsefesiyle ilgili bir meseledir. Bu kavram\u0131n i\u015faret etti\u011fi durum ilk bak\u0131\u015fta apa\u00e7\u0131kt\u0131r. \u0130nsan\u0131n engellenmeden veya s\u0131n\u0131rland\u0131r\u0131lmadan istedi\u011fini se\u00e7ebilmesi, yapabilmesi veya hareket edebilmesi \u00f6zg\u00fcrl\u00fc\u011f\u00fc anlat\u0131r. Ancak i\u015fin i\u00e7ine determinizm, yazg\u0131, arzu, irade ve se\u00e7im gibi unsurlar girince insan\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcne dair tart\u0131\u015fma daha karma\u015f\u0131k bir kerteye do\u011fru d\u00f6n\u00fc\u015f\u00fcme u\u011frar. Tarih boyunca pek \u00e7ok d\u00fc\u015f\u00fcn\u00fcr ve ideoloji insan\u0131n hem \u00f6zg\u00fcr olup hem de siyasal toplumun bir \u00fcyesi olarak ya\u015famas\u0131n\u0131n m\u00fcmk\u00fcn olup olmad\u0131\u011f\u0131 sorusuna yan\u0131t aramaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. Bu son hat\u0131rlatma ba\u011flam\u0131nda \u00f6zg\u00fcrl\u00fck, yurtta\u015f\u0131n devlet ve bireyin toplumla kurdu\u011fu ili\u015fkinin nirengi noktas\u0131n\u0131 olu\u015fturur. \u00d6zellikle modern toplumlar\u0131n \u00f6rg\u00fctlenme bi\u00e7imi ba\u011flam\u0131nda \u00f6zg\u00fcrl\u00fc\u011f\u00fcn yoklu\u011fu devleti me\u015fru, toplumsal ya\u015fant\u0131y\u0131 ise anlaml\u0131 olmaktan \u00e7\u0131kar\u0131r. Arma\u011fan \u00d6zt\u00fcrk ve C. Cengiz \u00c7evik taraf\u0131ndan derlenen bu \u00e7al\u0131\u015fma \u00f6zg\u00fcrl\u00fck kavram\u0131n\u0131n d\u00fc\u015f\u00fcnce tarihindeki ser\u00fcvenini bir dizi makale arac\u0131l\u0131\u011f\u0131yla soru\u015fturmakta. Filoloji, felsefe, siyaset bilimi, sosyoloji ve tarih bilimlerine ait birikimleri metinle\u015ftiren \u00e7al\u0131\u015fmalar\u0131n ortak noktas\u0131 ise ele ald\u0131klar\u0131 d\u00fc\u015f\u00fcn\u00fcr, d\u00fc\u015f\u00fcnce ak\u0131m\u0131 veya d\u00f6nemde \u00f6zg\u00fcrl\u00fc\u011f\u00fcn i\u00e7eri\u011fini s\u0131n\u0131rlar\u0131yla birlikte ayr\u0131nt\u0131l\u0131 bir \u015fekilde ortaya koymay\u0131 ama\u00e7lamaktad\u0131r.<\/p>\n<p><strong>\u00c7eki\u00e7, Mercek ve Yelkovanku\u015flar\u0131<br \/>\n<\/strong><strong>Mehmet Sak\u0131n\u00e7, Orhan K\u00fc\u00e7\u00fcker, \u0130\u015f Bankas\u0131 K\u00fclt\u00fcr Yay\u0131nlar\u0131, 2022, 464 s.<br \/>\n<\/strong>\u00c7eki\u00e7, Mercek ve Yelkovanku\u015flar\u0131 \u2019nda Sabuncuo\u011flu \u015eerefeddin\u2019in me\u015fhur tiryak\u0131ndan Dar\u00fc\u015f\u015fifalar\u0131n botanik\u00e7ileri Saydal\u00e2n ve A\u015f\u015f\u00e2blar\u2019a, Arslanhaneler\u2019den Bursa korvetinin m\u00fchendisi Faik Bey\u2019in pantanal kedisine, \u00c7\u0131ra\u011fan Saray\u0131\u2019n\u0131n Londra\u2019da unutulan limonlu\u011fundan bankac\u0131 Pierre-JulienRene du Parquet\u2019nin Ey\u00fcp\u2019te M\u0131s\u0131r akbabas\u0131 av\u0131na, Mehmet Tahir M\u00fcnif Pa\u015fa\u2019n\u0131n doldurulmu\u015f ay\u0131s\u0131ndan Nam\u0131k Kemal\u2019in bayku\u015flar\u0131na, Hamamizade \u0130hsan Bey\u2019in Hamsinamesi \u2019nden Sait Faik Abas\u0131yan\u0131k\u2019\u0131n d\u00fclgerbal\u0131\u011f\u0131na, Karl Eduard Hammerschmidt\u2019in trilobitlerinden Walther Penck ve Hamit Nafiz Pamir\u2019in Dar\u00fclf\u00fcn\u00fbn\u2019da ilk jeoloji ve paleontoloji derslerine, Reichstag yang\u0131n\u0131ndan 1933 \u00dcniversite Reformu\u2019na, S\u00fcleymaniye Biyoloji ve Y\u00fcksek Ziraat enstit\u00fclerinden Maden Tetkik ve Arama Enstit\u00fcs\u00fc\u2019ne T\u00fcrkiye\u2019de botanik, zooloji, jeoloji ve paleontolojinin tarihsel geli\u015fimi, insanlar, mek\u00e2nlar ve an\u0131lar penceresinden anlat\u0131lmaya \u00e7al\u0131\u015f\u0131lm\u0131\u015f. Kitaptaki Osmanl\u0131 ve Cumhuriyet d\u00f6nemi bilim insanlar\u0131n\u0131n ortak noktas\u0131n\u0131n \u201csistematik yarat\u0131c\u0131 d\u00fc\u015f\u00fcnme\u201d oldu\u011fu g\u00f6r\u00fclmesi ama\u00e7lanm\u0131\u015f. \u00d6\u011freticiler olarak adland\u0131r\u0131labilecek bu insanlar, do\u011fada meydana gelen olaylar\u0131 merak etme ve sorgulama niteliklerini ta\u015f\u0131yor. \u00d6\u011freticiler \u2013muallim, m\u00fcderris, \u00f6\u011fretmen ve \u00fcniversite \u00f6\u011fretim eleman\u0131\u2013 i\u00e7in \u201cdo\u011fru bilgi\u201d \u00f6n plandad\u0131r ve do\u011fa bilimleri e\u011fitimi ve \u00f6\u011fretiminde \u201cyenilenme ve yarat\u0131c\u0131l\u0131k\u201d temel hedefleri aras\u0131ndad\u0131r. Ba\u015fta K\u0131ta Avrupas\u0131 olmak \u00fczere d\u00fcnya \u00fczerindeki do\u011fa tarihi m\u00fczeleri ile hayvanat ve botanik bah\u00e7elerindeki izlenimlerini, Osmanl\u0131 ve Cumhuriyet d\u00f6nemi okuryazar kitlesi ve \u00f6\u011frencilerine seyahat notlar\u0131yla aktaran el\u00e7i, ayd\u0131n, yazar ve gazeteciler de unutulmuyor. Jeoloji ve paleontolojinin \u00c7eki\u00e7\u2019i, botanik ve zoolojinin Mercek \u2019i, do\u011fa bilimcilerin Yelkovanku\u015flar\u0131 ile tarihte bir bilimsel yolculu\u011fa okur d\u00e2hil edilmek isteniyor.<\/p>\n<p><strong>Yapay Zek\u00e2 Felsefesi<br \/>\n<\/strong><strong>Kolektif, Do\u011fu Kitabevi, 2022, 160 s.<br \/>\n<\/strong>Bu kitapta Yapay Zek\u00e2 Felsefesi konusunda g\u00fcncel konulara de\u011finen; sadece literat\u00fcrden derlemeler de\u011fil, bak\u0131\u015f a\u00e7\u0131lar\u0131m\u0131 da yans\u0131tan bir i\u00e7erik olu\u015fturmaya \u00e7al\u0131\u015f\u0131lm\u0131\u015f. Bu noktada kitab\u0131n, ilk yay\u0131nland\u0131\u011f\u0131 2022 y\u0131l\u0131 itibariyle, Yapay Zek\u00e2 Felsefesi konusundaki ilk T\u00fcrk\u00e7e kitap olma \u00f6zelli\u011fi ta\u015f\u0131d\u0131\u011f\u0131n\u0131 da belirtmek gerekmektedir. Yapay Zek\u00e2 literat\u00fcr\u00fc ve bu literat\u00fcr\u00fcn di\u011fer teknoloji alanlar\u0131yla etkile\u015fimi neticesinde ortaya \u00e7\u0131kan \u00fcr\u00fcnler g\u00fcnl\u00fck ya\u015fam\u0131n\u0131n \u015fekillendirdi\u011fi gibi gelece\u011fin d\u00fcnyas\u0131n\u0131 da hem teknoloji hem de toplum oda\u011f\u0131nda in\u015fa etmektedir.<\/p>\n<p><strong>Telomeraz Devrimi<br \/>\n<\/strong><strong>Michael Fossel, Say Yay\u0131nlar\u0131, 2022, 280 s.<br \/>\n<\/strong>Bir v\u00fccut h\u00fccresi b\u00f6l\u00fcnd\u00fc\u011f\u00fcnde telomerler yani kromozomlar\u0131n u\u00e7 k\u0131s\u0131mlar\u0131 k\u0131sal\u0131r. Telomer k\u0131sald\u0131k\u00e7a h\u00fccrenin kendi molek\u00fcllerini onarma yetene\u011fi azal\u0131r ve v\u00fccut h\u00fccreleri 40 ila 60 kez b\u00f6l\u00fcnd\u00fckten sonra b\u00f6l\u00fcnme yetisini kaybeder, yani ya\u015flan\u0131r. \u0130nsan\u0131n ya\u015flanmas\u0131 da v\u00fccudundaki trilyonlarca h\u00fccrenin ya\u015flanmas\u0131n\u0131n sonucudur. Ama v\u00fccut h\u00fccrelerinin aksine \u00fcreme h\u00fccreleri ve k\u00f6k h\u00fccreler ya\u015flanmaz, sonsuza dek b\u00f6l\u00fcnebilirler, \u00e7\u00fcnk\u00fc telomeraz denen enzimi \u00fcretirler ve bu enzim de k\u0131salan telomerleri tekrar uzat\u0131r, b\u00f6ylece h\u00fccrenin gen\u00e7 kalmas\u0131n\u0131 sa\u011flar.\u00a0Telomeraz Devrimi, insan \u00f6mr\u00fcn\u00fcn uzat\u0131lmas\u0131nda, ya\u015flanman\u0131n durdurulmas\u0131nda ve ya\u015flanmaya ba\u011fl\u0131 hastal\u0131klar\u0131n tedavisinde telomeraz\u0131n nas\u0131l kullan\u0131laca\u011f\u0131n\u0131 a\u00e7\u0131klamay\u0131 ama\u00e7l\u0131yor. Telomeraz Devrimi\u2019nde, Amin Maalouf\u2019un Empedokles\u2019in Dostlar\u0131 adl\u0131 kitab\u0131nda kurgulad\u0131\u011f\u0131 \u00fctopyan\u0131n bilimsel dayanaklar\u0131n\u0131 i\u00e7eriyor.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Selanik &#8211; Tanzimat \u00c7a\u011f\u0131nda Bir Osmanl\u0131 \u015eehri 1830 \u2013 1912 Meropi Anastassiadou, Alfa Kitap, 2022, 504 s. Osmanl\u0131 d\u00f6neminin \u00f6nemli \u015fehirlerinden biri olan Selanik pek \u00e7ok halka ev sahipli\u011fi yapm\u0131\u015ft\u0131r. \u00c7okuluslu ve \u00e7ok dinli yap\u0131s\u0131yla halklar\u0131n i\u00e7 i\u00e7e ya\u015fad\u0131\u011f\u0131 kozmopolit \u015fehir, Tanzimat Ferman\u0131yla birlikte k\u00fclt\u00fcr ve ticarette ola\u011fan\u00fcst\u00fc geli\u015fmeler kaydedip Osmanl\u0131 modernle\u015fmesinin merkezinde yer ald\u0131. [&hellip;]<\/p>\n","protected":false},"author":672,"featured_media":55815,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[8550,38,513,510,511],"tags":[8581,8369,8582,8583,8579,8580],"class_list":["post-55814","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-221-sayi","category-dergi-sayilari","category-kitapcil","category-surekli-bolumler","category-yayin-dunyasi","tag-cekic","tag-kavramlar-tarihi-ozgurluk","tag-mercek-ve-yelkovankuslari","tag-selanik-tanzimat-caginda-bir-osmanli-sehri-1830-1912","tag-telomeraz-devrimi","tag-yapay-zeka-felsefesi"],"acf":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/55814","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/users\/672"}],"replies":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=55814"}],"version-history":[{"count":0,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/55814\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media\/55815"}],"wp:attachment":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=55814"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=55814"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=55814"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}