Cumhuriyetimizin 100. y\u0131l\u0131na girerken, bu say\u0131m\u0131zda cumhuriyetin arifesini an\u0131msatmak istedik; yani Osmanl\u0131 sisteminin art\u0131k \u00e7\u00fcr\u00fcd\u00fc\u011f\u00fc ve \u00e7\u00f6z\u00fcld\u00fc\u011f\u00fc y\u0131llar\u0131. O d\u00f6nemi analiz etmeden, bir toplumun neden ve nas\u0131l yeni bir at\u0131l\u0131ma mecbur oldu\u011funu anlamak zor. \u00d6te yandan, kopkoyu \u00e7\u00fcr\u00fcm\u00fc\u015fl\u00fc\u011f\u00fcn i\u00e7inde nas\u0131l bir kurtulu\u015f cevheri de ta\u015f\u0131yabilece\u011fini g\u00f6steren bir dosyad\u0131r bu. Hikmet K\u0131v\u0131lc\u0131ml\u0131 on y\u0131llar \u00f6nce yazd\u0131\u011f\u0131 yaz\u0131da Osmanl\u0131 \u0130mparatorlu\u011funun son d\u00f6neminin sosyo-ekonomik analizini yap\u0131yor; gerek ekonomik yap\u0131daki (\u00f6zellikle toprak m\u00fclkiyeti sisteminde) derebeyle\u015fmeyi, a\u011f\u0131r s\u00f6m\u00fcr\u00fcn\u00fcn toplumu nas\u0131l par\u00e7alad\u0131\u011f\u0131n\u0131, gerekse \u00fcstyap\u0131daki \u00e7\u00fcr\u00fcmeyi \u00e7arp\u0131c\u0131 \u00f6rneklerle anlat\u0131yor. \u0130lgin\u00e7tir, g\u00fcn\u00fcm\u00fcz T\u00fcrkiye\u2019si ile kar\u015f\u0131la\u015ft\u0131r\u0131larak ibretle okunmas\u0131 gereken bir makale. Gen\u00e7 Cumhuriyetin kurulu\u015fundan 100 y\u0131l sonra, siyasal \u0130slam\u2019\u0131n 20 y\u0131ll\u0131k iktidar\u0131 sonucunda, benzer sorunlarla kar\u015f\u0131 kar\u015f\u0131ya toplumumuz. Benzer ekonomik y\u0131k\u0131m, benzer toplumsal \u00e7\u00fcr\u00fcme\u2026
\nBug\u00fcn sadece toplumsal s\u00f6zle\u015fmenin tahrip oldu\u011funu hatta kalmad\u0131\u011f\u0131n\u0131 s\u00f6ylemek, T\u00fcrkiye\u2019deki vahameti tespit etmeye yetmez. \u00dclkede toplumsal s\u00f6zle\u015fme (ba\u015fka bir deyi\u015fle hesap verme) derdi olmayan bir iktidar ve bu iktidar\u0131n \u00e7\u00fcr\u00fctt\u00fc\u011f\u00fc bir toplumsal kesim mevcut. Eskiden \u00fclkenin bir \u015firket gibi y\u00f6netilece\u011finden s\u00f6z edilirdi; \u015fimdi bir mafyay\u0131 y\u00f6netir gibi y\u00f6netiliyor. Herhangi bir toplumsal s\u00f6zle\u015fme talep etmeye mecali olmayan ciddi bir s\u0131\u011f\u0131nmac\u0131-g\u00f6\u00e7men kitlesi de cabas\u0131. AKP iktidar\u0131 art\u0131k bu \u201c\u00e7ivisi \u00e7\u0131km\u0131\u015f toplumsall\u0131\u011fa\u201d dayan\u0131yor. Her yolu mubah g\u00f6ren bireysel\/grupsal \u00e7\u0131kar odaklar\u0131n\u0131n ve bu odaklara muhta\u00e7 topluluklar\u0131n iktidar\u0131d\u0131r AKP. Toplumun \u00e7\u00fcr\u00fcm\u00fc\u015fl\u00fc\u011f\u00fcne dayan\u0131yor. Asl\u0131nda kendi \u00e7\u00fcr\u00fctt\u00fc\u011f\u00fcne ve \u00e7\u00fcr\u00fcm\u00fc\u015fl\u00fc\u011f\u00fcne dayan\u0131yor.
\nYine de bu bahsetti\u011fimiz kesimler T\u00fcrkiye toplumunun az\u0131nl\u0131\u011f\u0131d\u0131r. Yeni bir toplumsal s\u00f6zle\u015fme talep edenler \u00e7o\u011funlu\u011fu olu\u015fturuyor. Bu da cumhuriyetin kazan\u0131m\u0131d\u0131r. Modern anlamda \u00f6rg\u00fctl\u00fc de\u011filler, ama kendili\u011finden bir toplumsal \u00f6rg\u00fctl\u00fcl\u00fc\u011fe sahipler h\u00e2l\u00e2. Bu potansiyel harekete ge\u00e7irilerek bir \u201ctemizlik harek\u00e2t\u0131\u201d ger\u00e7ekle\u015ftirilebilir.
\nElinizdeki say\u0131n\u0131n kapak yaz\u0131s\u0131 bize bunlar\u0131 d\u00fc\u015f\u00fcnd\u00fcrtt\u00fc. K\u0131v\u0131lc\u0131ml\u0131\u2019n\u0131n \u00e7arp\u0131c\u0131 bir bi\u00e7imde analiz etti\u011fi Osmanl\u0131 \u00e7\u00fcr\u00fcmesinin, bir yandan da cumhuriyet arifesi oldu\u011funu unutmadan okunmal\u0131. Hele, 2023 gibi son derece kritik bir y\u0131la girerken\u2026 Y\u00fcz y\u0131l \u00f6ncesine g\u00f6re \u00e7ok daha donan\u0131ml\u0131, \u00e7ok daha birikimli ve g\u00fc\u00e7l\u00fcd\u00fcr T\u00fcrkiye toplumu, T\u00fcrkiye\u2019nin ayd\u0131nl\u0131k ve emekten yana y\u00fcz\u00fc.<\/p>\n
***<\/strong><\/p>\n Bu say\u0131m\u0131zda yer alan birka\u00e7 makaleye dikkat \u00e7ekmek istiyoruz. \u00dcmit Erlim\u2019in \u201cCharlie Chaplin ve Karag\u00f6z: Hayal perdesinin \u00f6teki taraf\u0131\u201d ba\u015fl\u0131kl\u0131 makalesi dergiye farkl\u0131 bir tat kat\u0131yor. Ayn\u0131 zamanda yeni bir yazar da kazanm\u0131\u015f olduk. Karaburun eski belediye ba\u015fkan\u0131 kadim dostumuz Serdar Yasa\u2019n\u0131n, Karaburun da\u011flar\u0131nda Osmanl\u0131ya ba\u015fkald\u0131rm\u0131\u015f B\u00f6rkl\u00fcce Mustafa\u2019y\u0131 ve esin kayna\u011f\u0131 Bedreddin\u2019i anlatt\u0131\u011f\u0131 makalesi, K\u0131v\u0131lc\u0131ml\u0131\u2019n\u0131n yaz\u0131s\u0131n\u0131 tamaml\u0131yor. Ogan G\u00fcner\u2019in, Kolombiya\u2019da son aylarda ya\u015fanan devrimci geli\u015fmeyi anlatt\u0131\u011f\u0131 \u201cKolombiya\u2019da hi\u00e7 kimselerin ikinci \u015fans\u0131\u201d ba\u015fl\u0131kl\u0131 makalesi hepimize umut a\u015f\u0131layacak. Ve elbette \u0130zlem G\u00f6z\u00fckele\u015f\u2019in \u201c\u00c7ip krizi\u201d ba\u015fl\u0131kl\u0131 makalesi hem bili\u015fim d\u00fcnyas\u0131n\u0131 hem de d\u00fcnya siyasetini takip etmek isteyenler i\u00e7in \u00f6nemli \u00e7\u0131kar\u0131mlar sa\u011fl\u0131yor.<\/p>\n ***<\/p>\n \u0130stanbul Kitap Fuar\u0131 3-11 Aral\u0131k tarihlerinde ger\u00e7ekle\u015fecek. Bilim ve Gelecek de 4. Salonda 408-B numaral\u0131 stantta fuardaki yerini al\u0131yor. T\u00fcm okurlar\u0131m\u0131z\u0131 ve dostlar\u0131m\u0131z\u0131 bekliyoruz.<\/p>\n Dostlukla kal\u0131n\u2026<\/p>\n","protected":false},"excerpt":{"rendered":" Cumhuriyetimizin 100. y\u0131l\u0131na girerken, bu say\u0131m\u0131zda cumhuriyetin arifesini an\u0131msatmak istedik; yani Osmanl\u0131 sisteminin art\u0131k \u00e7\u00fcr\u00fcd\u00fc\u011f\u00fc ve \u00e7\u00f6z\u00fcld\u00fc\u011f\u00fc y\u0131llar\u0131. O d\u00f6nemi analiz etmeden, bir toplumun neden ve nas\u0131l yeni bir at\u0131l\u0131ma mecbur oldu\u011funu anlamak zor. \u00d6te yandan, kopkoyu \u00e7\u00fcr\u00fcm\u00fc\u015fl\u00fc\u011f\u00fcn i\u00e7inde nas\u0131l bir kurtulu\u015f cevheri de ta\u015f\u0131yabilece\u011fini g\u00f6steren bir dosyad\u0131r bu. Hikmet K\u0131v\u0131lc\u0131ml\u0131 on y\u0131llar \u00f6nce yazd\u0131\u011f\u0131 […]<\/p>\n","protected":false},"author":429,"featured_media":56618,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[8694,509,38,510],"tags":[8698,8696,8695,8697,4264],"class_list":["post-56617","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-224-sayi","category-aydokumu","category-dergi-sayilari","category-surekli-bolumler","tag-bilim-ve-gelecek-224","tag-bilim-ve-gelecek-224-sayi","tag-bilim-ve-gelecek-aralik-2022","tag-bilim-ve-gelecek-aydokumu","tag-bilim-ve-gelecek-dergisi"],"acf":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/56617","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/users\/429"}],"replies":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=56617"}],"version-history":[{"count":0,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/56617\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media\/56618"}],"wp:attachment":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=56617"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=56617"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=56617"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}