\u201c\u0130ki t\u00fcrl\u00fc kavga vard\u0131r bu d\u00fcnyada; biri \u00f6v\u00fclmeye de\u011fer, di\u011feri k\u00f6t\u00fclemeye\u201d Neden elma?<\/strong> Hem \u015f\u00fcphesizdir ki, i\u00e7tikleri ab-\u0131 hayatla \u00f6l\u00fcms\u00fczl\u00fcklerini tazeleyen insan yarat\u0131s\u0131 tanr\u0131lar ve tanr\u0131\u00e7alar ne matematikten ne de insanl\u0131k tarihinden ba\u011f\u0131ms\u0131z de\u011fildirler. Havva\u2019n\u0131n Adem\u2019in kaburga kemi\u011finden yarat\u0131lmas\u0131ndan da. Elman\u0131n se\u00e7ilmi\u015fli\u011fi belki bunlardan, belki de sonralar\u0131 Oedipus\u2019un ad\u0131yla an\u0131lacak bir kompleksten gelen bir i\u00e7sesten \u00f6t\u00fcr\u00fcd\u00fcr. Asl\u0131nda bu ses ve sessizlik b\u00fct\u00fcn\u00fc de zaman i\u00e7erisinde birbirlerini tamamlayarak potporik bir insanl\u0131k dili olu\u015fturmaktad\u0131rlar.<\/p>\n Havva\u2019n\u0131n i\u00e7sesi<\/strong> \u2018Elma dersem \u00e7\u0131k\u2026\u2019<\/strong> Zeus topu taca at\u0131yor!<\/strong> Paris\u2019in zor se\u00e7imi<\/strong> Afrodit\u2019ten korkulur!<\/strong> Olan Troya\u2019ya oluyor<\/strong> KAYNAK\u00c7A<\/strong> Peleus\u2019un t\u00fcm evlilikleri olaylarla dolu ge\u00e7mi\u015ftir. Denizk\u0131zlar\u0131n\u0131n en g\u00fczeli Thetis\u2019le evlenecektir ve d\u00fc\u011f\u00fcnlerinin olays\u0131z olmas\u0131n\u0131 ister. Bu sebeple Olympos\u2019taki Tanr\u0131lar Sofras\u0131\u2019nda ger\u00e7ekle\u015fecek d\u00fc\u011f\u00fcne bilinen en y\u0131k\u0131c\u0131 tanr\u0131\u00e7a olan Nyks\u2019in k\u0131z\u0131, kavga tanr\u0131\u00e7as\u0131 Eris\u2019i \u00e7a\u011f\u0131rmaz. \u2018Yedirdi\u011fin \u015fey sadece elma m\u0131yd\u0131 Havva?\u2019 \u201c\u0130ki t\u00fcrl\u00fc kavga vard\u0131r bu d\u00fcnyada; biri \u00f6v\u00fclmeye de\u011fer, di\u011feri k\u00f6t\u00fclemeye\u201d Yunan didaktik \u015fiirinin babas\u0131 […]<\/p>\n","protected":false},"author":288,"featured_media":58934,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[93],"tags":[9053,9052,9054],"class_list":["post-58933","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-55-sayi","tag-guzellik-yarismasi","tag-havva","tag-kutsal-elma"],"acf":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/58933","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/users\/288"}],"replies":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=58933"}],"version-history":[{"count":0,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/58933\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media\/58934"}],"wp:attachment":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=58933"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=58933"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=58933"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nYunan didaktik \u015fiirinin babas\u0131 ozan Hesiodos\u2019un bu dizelerle rekabet ve ekmek kavgas\u0131 diye ikiye ay\u0131rd\u0131\u011f\u0131 kavgan\u0131n hep gece taraf\u0131nda (gece yunanca nyks demektir ve \u015f\u00fcphesiz Eris de karanl\u0131k taraf\u0131n\u0131 annesi Nyks\u2019ten alm\u0131\u015ft\u0131r) durup d\u00fcnyaya ba\u015f\u0131ndan beri ihanet, karasevda ve ihtiyarl\u0131k ta\u015f\u0131yan Eris d\u00fc\u011f\u00fcn\u00fc haber al\u0131r. Tanr\u0131lar\u0131n kendisini unutmas\u0131na olduk\u00e7a \u00f6fkelenip onlardan intikam almak ister. Bu sebeple tanr\u0131 ve tanr\u0131\u00e7alar\u0131n Apollon\u2019un lirine e\u015flik eden musalar\u0131 dinlerlerken ab-\u0131 hayat i\u00e7erek sarho\u015f olduklar\u0131 bir s\u0131rada gizlice Tanr\u0131lar Sofras\u0131\u2019na girerek d\u00fc\u011f\u00fcne kat\u0131l\u0131r. Amac\u0131 \u015f\u00f6lenin g\u00f6rkemini bozacak bir karga\u015fa \u00e7\u0131kartmakt\u0131r. Bunun i\u00e7in de \u015f\u00f6len masas\u0131n\u0131n ortas\u0131na, \u00fczerinde \u201cen g\u00fczele\u201d yazan bir alt\u0131n elma atarak oradan uzakla\u015f\u0131r.<\/p>\n![\"\"](\"https:\/\/bilimvegelecek.com.tr\/wp-content\/uploads\/2023\/07\/2-8-300x254.jpg\")
\nEris\u2019in, \u00f6fkesi boyutunda bir \u00f6\u00e7 almak istedi\u011fi ortadad\u0131r. Ve mitoloji tarihine kaz\u0131naca\u011f\u0131 bu en b\u00fcy\u00fck \u00f6c\u00fc i\u00e7in de karga\u015fa \u00e7\u0131kartaca\u011f\u0131n\u0131 umdu\u011fu hedef kitle olarak, Freud\u2019un da \u201ca\u011fz\u0131mdaki pipodan ba\u015fka tan\u0131mlayamad\u0131\u011f\u0131m tek \u015fey kad\u0131nlard\u0131r\u201d diyerek belirtti\u011fi gibi, fizyolojisi ve psikolojisi en karma\u015f\u0131k cinsiyeti se\u00e7mi\u015ftir. Ve hedefledi\u011fi karga\u015fay\u0131 kad\u0131nlar\u0131n ezelden gelen zaaflar\u0131 olan g\u00fczelli\u011fi kullanarak yaratmak istemi\u015ftir. Peki, Eris bunu sa\u011flamak i\u00e7in tanr\u0131lar sofras\u0131ndaki kad\u0131nlara \u00e7a\u011fr\u0131da bulunmak ad\u0131na neden obje olarak elmay\u0131 se\u00e7mi\u015ftir?
\nYani se\u00e7ilecek \u015fey bir meyve olacaksa, \u00f6rne\u011fin neden portakal olmas\u0131nd\u0131r? Portakal da pek\u00e2l\u00e2 en az elma kadar yuvarlak hatlara sahiptir. \u015e\u00fcphesiz yuvarlakl\u0131k her zaman g\u00fcc\u00fcn sembol\u00fc olmu\u015ftur. \u00d6rne\u011fin gezegenlerin y\u00f6r\u00fcngeleri yuvarlakt\u0131r. Ortada duran merkeziyet ve g\u00fc\u00e7 sembol\u00fc g\u00fcne\u015f de yine yuvarlak bir \u015fekle sahiptir. Ancak t\u00fcm yar\u0131\u015flarda oldu\u011fu gibi bu ilk g\u00fczellik yar\u0131\u015fmas\u0131na sebebiyet verecek bir durum da fazla adaletli say\u0131lmaz. Bir elmay\u0131 en keskin b\u0131\u00e7akla dahi sonsuza devreden \u00fc\u00e7 par\u00e7aya b\u00f6lmeyi beceremeyen matematik\u00e7i, eliyle soydu\u011fu 12 dilimlik bir portakal\u0131 4\u2019erli 3 par\u00e7aya e\u015fit olarak b\u00f6lebilir. Portakal, yuvarlak olmas\u0131n\u0131n \u00f6tesinde \u201ck\u00fcremsi\u201ddir. K\u00fcre, kusursuz bir simetriye sahip geometrik bir nesne. \u015eekillerin en m\u00fckemmeli, en adaletlisi… K\u00fcrenin alt\u0131-\u00fcst\u00fc, sa\u011f\u0131-solu yoktur. Merkezinden her bir noktas\u0131na e\u015fit yar\u0131\u00e7aplar uzan\u0131r. Ancak Eris\u2019e ger\u00e7ek bir yar\u0131\u015f olu\u015fturabilecek bir meyve laz\u0131md\u0131r. Hatlar\u0131yla g\u00fcc\u00fc temsil eden, ancak ger\u00e7ekten adil olmayan. Elmaysa her bak\u0131mdan buna uygundur.<\/p>\n![\"\"](\"https:\/\/bilimvegelecek.com.tr\/wp-content\/uploads\/2023\/07\/3-9-198x300.jpg\")
\n\u0130\u015fte o i\u00e7seslerden birisi y\u0131lan k\u0131l\u0131\u011f\u0131na girerek usulca yakla\u015ft\u0131\u011f\u0131 hedefi, Eris\u2019in ve hepimizin anas\u0131 Havva\u2019ya \u015f\u00f6yle der:
\n\u201cSen Adem\u2019le e\u015fit misin?\u201d
\n\u201cElbette e\u015fitiz.\u201d
\n\u201cPeki neden Adem senden daha g\u00fc\u00e7l\u00fc? Az \u00f6nce sizi izliyordum, sen \u00fczerine oturmak i\u00e7in \u015fu k\u00fct\u00fc\u011f\u00fc ta\u015f\u0131yamad\u0131n ama Adem kolayca kald\u0131rd\u0131. Hem neden sen Adem\u2019in kaburga kemi\u011finden yarat\u0131ld\u0131n?\u201d
\n\u201cAdem\u2019in bir par\u00e7as\u0131 oldu\u011fum i\u00e7in.\u201d
\n\u201cPeki neden Adem senin bir par\u00e7an de\u011fil? Neden Adem senin kaburga kemi\u011finden yarat\u0131lmad\u0131?\u201d
\n\u201cAma bundan sonra yarat\u0131lan t\u00fcm insanlar da benim bedenimden yarat\u0131lacak, benim bedenimde b\u00fcy\u00fcy\u00fcp geli\u015fecek. \u201c
\n\u201cEvet, bu sayede o yeni yarat\u0131lan insanlar\u0131n sorumlulu\u011fu da en \u00e7ok senin \u00fczerinde olacak. Onlar kendi ba\u015flar\u0131na ya\u015fayabilir hale gelene kadar onlara sen bakacaks\u0131n. Bu, kutsal olsa da yorucu bir i\u015f. Neden Adem\u2019le bu g\u00f6revi payla\u015fmad\u0131n? Hem bu sorumlulukla beraber beslenme ve temizlik de hep sana d\u00fc\u015fen g\u00f6revler.\u201d
\n\u201cAma Adem de bizi koruyor.\u201d
\n\u201cKoruyor ama sen bu g\u00f6revlerinin yan\u0131 s\u0131ra Adem\u2019e destek olmak, yumu\u015fak ba\u015fl\u0131 ve \u0131l\u0131ml\u0131 olmak zorundas\u0131n. Bu nas\u0131l e\u015fitlik? O neden sana bu g\u00f6revlerinde destek olmuyor? Hem sen hi\u00e7 mi Adem\u2019in bu fiziksel g\u00fc\u00e7 \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc sana kar\u015f\u0131 kullanmas\u0131ndan korkmuyorsun? O sana g\u00f6revlerini hat\u0131rlatabilir, yapmazsan seni cezaland\u0131rabilir. Sen neyine g\u00fcvenerek ona g\u00f6revlerini hat\u0131rlatacaks\u0131n? Sana sizi e\u015fit hale getirecek yetenekleri verebilirim ama kar\u015f\u0131l\u0131\u011f\u0131nda senden bir \u015fey istiyorum.\u201d
\n\u201cNe istiyorsun?\u201d
\n\u201cAdem buna kesinlikle raz\u0131 olmaz. O a\u011fac\u0131n meyveleri bize yasak.\u201d
\n\u201cBelki de Adem\u2019le e\u015fit olmaman\u0131z i\u00e7in yasakt\u0131r.\u201d
\n\u201cPeki, bana verece\u011fin yetenekler neler?\u201d
\n\u201cSana k\u0131r\u0131lganl\u0131k ve masumiyet verece\u011fim. A\u011flamaya ba\u015flad\u0131\u011f\u0131nda Adem buna dayanamayacak. Her istedi\u011fine peki diyecek. Ama as\u0131l \u00f6nemlisi di\u015filik verece\u011fim. G\u00fczelli\u011finle Adem\u2019i ba\u015ftan \u00e7\u0131karman ve etkilemen \u00e7ok kolay olacak. Ama Adem seni kolay kolay ba\u015ftan \u00e7\u0131karamayacak. \u0130stediklerini vermek zorunda kalacak.\u201d
\n\u201cPeki, ben bunu yapabilecek miyim?\u201d
\n\u201cSana bunu yapabilmen i\u00e7in \u00f6zel bir zek\u00e2 verece\u011fim. Adem\u2019le ikinizin sahip oldu\u011fu zek\u00e2 yan\u0131nda sende entrika yetene\u011fi de olacak. Neyi nas\u0131l yapaca\u011f\u0131n\u0131 bu sayede bulacaks\u0131n.\u201d
\n\u201cK\u0131r\u0131lganl\u0131k ve di\u015filik yetecek mi bana?
\n\u201cHem de fazlas\u0131yla yetecek \u201cder, i\u00e7 ses. \u201cG\u00fcven bana.\u201d<\/p>\n![\"\"](\"https:\/\/bilimvegelecek.com.tr\/wp-content\/uploads\/2023\/07\/4-7-226x300.jpg\")
\nEris kad\u0131n\u0131n varolu\u015funu benli\u011finde duyumsar. Bu onda psikolojide hen\u00fcz ad\u0131 konmam\u0131\u015f kompleksler, anksiyeteler ve travmalar yarat\u0131r. Ve bunlar\u0131n ad\u0131 her neyse nedir, derken Eris analar\u0131n anas\u0131 Havva gibi o i\u00e7sese g\u00fcvenir ve meyve sepetinden \u015f\u00f6len masas\u0131n\u0131n ortas\u0131na koymak \u00fczere k\u00fcremsi bir portakal yerine adaletsiz bir alt\u0131n elma \u00e7\u0131kar\u0131r. Hem Eris\u2019in sepetten elma se\u00e7mesinin ba\u015fka bir\u00e7ok nedeni de olabilir. Mesela elma, O\u011fuz T\u00fcrklerinde d\u00fcnya h\u00e2kimiyetinin sembol\u00fcd\u00fcr. Belki bu da masan\u0131n etraf\u0131nda topla\u015facak tanr\u0131\u00e7alar \u00fczerinde elmay\u0131 almay\u0131 d\u00fcnyan\u0131n en g\u00fczeli olmaya e\u015f de\u011fer tutacak \u00e7a\u011fr\u0131\u015f\u0131mlar yaratacakt\u0131r. Veyahut t\u00fcm kad\u0131nlar gibi tanr\u0131\u00e7alar\u0131n da yanaklar\u0131ndaki g\u00fczellik alameti \u00e7\u0131k\u0131nt\u0131l\u0131 kemiklere ismini veren bu meyve, sahibine bah\u015fedilmi\u015f g\u00fczelli\u011fi \u015fiddetlendirebilir. Hem kad\u0131nlar\u0131n hepsi nicedir oyunlarda elma deyince \u00e7\u0131k\u0131p armut deyince saklanm\u0131\u015flard\u0131r. Ve i\u015fte \u015fimdi de Eris \u201celma!\u201d demi\u015ftir. Ve t\u00fcm tanr\u0131\u00e7alar \u015f\u00f6len masas\u0131n\u0131n etraf\u0131nda bitmi\u015flerdir.
\nD\u00fc\u011f\u00fcne kat\u0131lan tanr\u0131\u00e7alar\u0131n hemen hepsi bu alt\u0131n elmadan kendilerine pay bi\u00e7erek \u015f\u00f6len masas\u0131n\u0131n etraf\u0131na toplan\u0131rlar. Ancak hi\u00e7birisi masan\u0131n ortas\u0131nda duran alt\u0131n elmay\u0131 eline alacak kadar cesur davranamaz. Elmay\u0131 eline almak sorumluluk getirecek b\u00fcy\u00fck bir i\u015ftir. Oysa daha \u00f6nce Olympos\u2019ta hi\u00e7 en g\u00fczel ilan edilmemi\u015ftir ve bu b\u00fcy\u00fck unvana sahip olmak deneyim, g\u00fczellik ve ak\u0131l gerektirmektedir.
\nTanr\u0131lar\u0131n tanr\u0131s\u0131 Zeus\u2019un e\u015fi olan ba\u015f tanr\u0131\u00e7a Hera daha \u00f6nceden tatl\u0131l\u0131\u011f\u0131n, tanr\u0131n\u0131n bilgeli\u011finin ve sonsuzlu\u011fun sembol\u00fc olan bir alt\u0131n elmaya sahiptir.
\nAlt\u0131n elmalar\u0131 toprak tanr\u0131s\u0131 Gaia yeti\u015ftirir. Gaia yeti\u015ftirdi\u011fi elma a\u011fac\u0131n\u0131 alt\u0131n bir saks\u0131n\u0131n i\u00e7erisinde d\u00fc\u011f\u00fcn hediyesi olarak Zeus ve Hera\u2019ya verir. K\u0131sa zamanda b\u00fcy\u00fcy\u00fcp meyve vermeye ba\u015flayan bu a\u011fac\u0131 olduk\u00e7a be\u011fenen Hera, onu al\u0131p Olympos\u2019tan uzak bir yer olan d\u00fcnya denizlerinin en bat\u0131s\u0131na, okyanus \u0131rma\u011f\u0131n\u0131n \u00f6tesine, geceyle g\u00fcnd\u00fcz\u00fcn s\u0131n\u0131r\u0131ndaki Hyperborea b\u00f6lgesine diker ve a\u011fac\u0131n bek\u00e7ili\u011fini de Nyks\u2019in hespereidler denilen \u00fc\u00e7 k\u0131z\u0131na emanet eder.
\nVe Hera, tanr\u0131\u00e7alar aras\u0131ndaki \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fcn devam\u0131n\u0131 sa\u011flamak ad\u0131na masan\u0131n ortas\u0131nda duran alt\u0131n elmay\u0131 teredd\u00fct etmeden eline al\u0131p kendini en g\u00fczel ilan eder.
\nT\u00fcm tanr\u0131\u00e7alar bu alt\u0131n elmadan kendilerine pay bi\u00e7mekten vazge\u00e7erlerken g\u00fczeller g\u00fczeli Afrodit ve akl\u0131yla herkesi etkileyen Athena, Hera\u2019ya itiraz ederler. Ard\u0131ndan en g\u00fczelin se\u00e7ilmesi i\u00e7in Zeus\u2019un hakemli\u011fi istenir.<\/p>\n![\"\"](\"https:\/\/bilimvegelecek.com.tr\/wp-content\/uploads\/2023\/07\/5-6-226x300.jpg\")
\nEris masaya elma yerine portakal atsa belki Zeus bunu elleriyle 3\u2019e b\u00f6l\u00fcp tanr\u0131\u00e7alara 4\u2019er dilim verebilirdi. Ancak masaya konulan\u0131n elma oldu\u011fu bir durumda Zeus i\u00e7in tanr\u0131\u00e7alar aras\u0131nda bir se\u00e7im yapmak olduk\u00e7a g\u00fc\u00e7 bir i\u015ftir.
\nBir taraftan ilahlar\u0131n krali\u00e7esi, tanr\u0131\u00e7alar\u0131n anas\u0131, e\u015fi Hera\u2019n\u0131n cezaland\u0131r\u0131c\u0131l\u0131\u011f\u0131ndan \u00e7ekinen; di\u011fer taraftan da Olympos\u2019taki saray\u0131na ilk getirildi\u011fi g\u00fcn g\u00fczelli\u011finden etkilenip \u00f6l\u00fcms\u00fczl\u00fck bah\u015fetti\u011fi k\u0131z\u0131 Afrodit ile akl\u0131n ve bilgeli\u011fin tanr\u0131\u00e7as\u0131, \u00f6l\u00fcml\u00fc ve \u00f6l\u00fcms\u00fczlerin hayranl\u0131k besledi\u011fi k\u0131z\u0131 Athena aras\u0131nda kalmak istemeyen Zeus bu g\u00f6revi \u00fczerinden atmak ister.
\nZeus, Homeros\u2019un \u201cK\u0131skan\u00e7, h\u0131r\u00e7\u0131n, inat\u00e7\u0131\u2026 D\u00fczen kurar ama hi\u00e7bir i\u015fi a\u00e7\u0131k de\u011fildir. Saman alt\u0131ndan su y\u00fcr\u00fct\u00fcr. Gizli kapakl\u0131 yapar ne yaparsa. Sevgi ve nefretleri hi\u00e7bir mant\u0131\u011fa dayanmaz. Silah ve yetkilerini k\u00f6t\u00fcye kullanmaktan \u00e7ekinmez.\u201d diye tan\u0131mlad\u0131\u011f\u0131 Hera\u2019n\u0131n gazab\u0131na u\u011framay\u0131, Olympos\u2019un bu en n\u00fcfuz sahibi \u00fc\u00e7 kad\u0131n\u0131 aras\u0131nda kalmaya ye\u011f tutar. Sonra, alt\u0131n elmay\u0131 Hera\u2019n\u0131n elinden al\u0131p tanr\u0131lar\u0131n ula\u011f\u0131 Hermes\u2019e vererek \u015f\u00f6yle der: \u201c\u015eu elmay\u0131 al da Hermes, Phyrigia\u2019ya git, Priamos\u2019un o\u011flu s\u0131\u011f\u0131rtma\u00e7 Paris\u2019i bul. O, \u0130da da\u011f\u0131n\u0131n Garharos tepesinde s\u00fcr\u00fcs\u00fcn\u00fc otlat\u0131r. Ona dersin ki: sen g\u00fczel oldu\u011fun, sevda i\u015finden de anlad\u0131\u011f\u0131n i\u00e7in Zeus sana emrediyor. Bu tanr\u0131\u00e7alara bak\u0131p hangisinin daha g\u00fczel oldu\u011funu s\u00f6yleyeceksin. Kazanana da \u00f6d\u00fcl olarak bu elma verilecektir.\u201d
\nParis, Troya kral\u0131 Priamos ile Hekabe\u2019nin o\u011fludur. Do\u011fumundan \u00f6nce annesinin g\u00f6rd\u00fc\u011f\u00fc kabusta Troya \u015fehrini yang\u0131na verir. Bunun \u015fehre gelecek bir felaketin habercisi oldu\u011funa inanan Priamos, hayvanlar taraf\u0131ndan \u00f6ld\u00fcr\u00fclmesi umuduyla Paris\u2019i \u0130da da\u011f\u0131na b\u0131rak\u0131r. Ancak bir di\u015fi ay\u0131n\u0131n onu bulup emzirmesiyle hayatta kalan Paris, \u00e7oban Agelaos taraf\u0131ndan b\u00fcy\u00fct\u00fcl\u00fcr. Zeus\u2019un g\u00fczelli\u011fi ve koruyuculu\u011fuyla \u00fcn salan Paris\u2019e neden bu g\u00f6revi verdi\u011fiyse Paris\u2019in yazg\u0131s\u0131ndan ba\u015fka bir sebeple a\u00e7\u0131klanmaz.
\nSonra Zeus, g\u00fczelli\u011fi konusunda kendinden emin \u00fc\u00e7 g\u00fczele d\u00f6nerek \u201cTanr\u0131\u00e7alar, hakemin \u00f6n\u00fcne \u00e7\u0131kmak s\u0131ras\u0131 geldi art\u0131k. Hanginizin g\u00fczel oldu\u011funa ben karar veremem. \u00c7\u00fcnk\u00fc ben \u00fc\u00e7\u00fcn\u00fcz\u00fc de bir severim. \u00dc\u00e7\u00fcn\u00fcz birden kazan\u0131rsan\u0131z ben daha memnun olurum. Hem g\u00fczellik \u00f6d\u00fcl\u00fcn\u00fc i\u00e7inizden birine veren mutlaka \u00f6b\u00fcr ikinizin kinine u\u011frar. Bunun i\u00e7in hakemlik etmek bana gelmez. Ama \u015fimdi sizi g\u00f6nderdi\u011fim o gen\u00e7 Phrygia\u2019l\u0131 krallar soyundand\u0131r. Bizim Ganymedes ile de akrabal\u0131\u011f\u0131 var. Zaten g\u00f6nl\u00fc saf bir delikanl\u0131d\u0131r. Size bakmaya lay\u0131k de\u011fildir diyemezler.\u201d der.<\/p>\n
\nZeus\u2019un s\u00f6zleri kar\u015f\u0131s\u0131nda Afrodit, g\u00fczelli\u011fi konusunda hi\u00e7bir \u00e7ekincesi olmad\u0131\u011f\u0131n\u0131, g\u00fczelli\u011fini gerekirse alay tanr\u0131s\u0131 Momus\u2019un bile kar\u015f\u0131s\u0131nda kan\u0131tlayabilece\u011fini s\u00f6yler. Bu s\u00f6zlere hiddetlenen Hera, Afrodit\u2019in a\u015f\u0131\u011f\u0131 Ares\u2019i bile hakem kabul edebilece\u011fini, kendi g\u00fczelli\u011finden emin oldu\u011funu s\u00f6yler. Zeus\u2019un fikrine k\u0131z\u0131 Athena da itiraz etmeyince \u00fc\u00e7 tanr\u0131\u00e7a ve Hermes elmay\u0131 da yanlar\u0131na alarak \u0130da da\u011f\u0131n\u0131n yolunu tutarlar. Zeus\u2019un gen\u00e7 bir Phrygial\u0131ya tutuldu\u011fu g\u00fcnlerde onu g\u00f6zetlemesi i\u00e7in s\u0131kl\u0131kla \u0130da da\u011f\u0131na g\u00f6nderdi\u011fi Hermes yolu \u00e7ok iyi bildi\u011finden tanr\u0131\u00e7alara yolda rehberlik eder. Hermes ve \u00fc\u00e7 g\u00fczel tanr\u0131\u00e7a da\u011fa yakla\u015ft\u0131klar\u0131 zaman g\u00f6kten d\u00fc\u015ferek Paris\u2019i korkutmamak i\u00e7in insan suretine b\u00fcr\u00fcn\u00fcp yolun kalan k\u0131sm\u0131na y\u00fcr\u00fcyerek devam ederler.
\nKar\u015f\u0131s\u0131nda Hermes ve birbirinden g\u00fczel bu \u00fc\u00e7 kad\u0131n\u0131 g\u00f6ren Paris \u015fa\u015fk\u0131nl\u0131\u011f\u0131n\u0131 gizleyemeyip Hermes\u2019e bu kad\u0131nlar\u0131n da\u011fda ne arad\u0131klar\u0131n\u0131 sorar. Hermes, \u201cParis, ba\u015f tanr\u0131 Zeus\u2019un emri ile \u015fu elmay\u0131 alacaks\u0131n ve bu tanr\u0131\u00e7alardan hangisi daha g\u00fczelse, hangisi senin daha \u00e7ok ho\u015funa gittiyse ona vereceksin\u201d diyerek buyru\u011fu bildirir. Tanr\u0131\u00e7alar\u0131n g\u00fczelliklerinden g\u00f6zlerini alamayan Paris, her seferinde en son bakt\u0131\u011f\u0131 tanr\u0131\u00e7ay\u0131 bir \u00f6ncekinden g\u00fczel bulup bir ba\u015fka g\u00fczelli\u011finden etkilenirken kendi kendine \u201cKe\u015fke Argos olsayd\u0131m da her birine t\u00fcm v\u00fccudumla bakabilseydim.\u201dder. Hem zaten Zeus\u2019un e\u015fi ve k\u0131zlar\u0131 aras\u0131ndan Zeus\u2019un bile \u00e7ekindi\u011fi bir se\u00e7im yapacak olman\u0131n da ba\u015f\u0131na i\u015f a\u00e7aca\u011f\u0131 kesindir. Bu sebeple se\u00e7imi yapmadan \u00f6nce tanr\u0131\u00e7alar\u0131n kendisine k\u0131zmayacaklar\u0131na dair onlardan s\u00f6z al\u0131r. Ard\u0131ndan tanr\u0131\u00e7alardan kendisine t\u00fcm g\u00fczelliklerini sergilemeleri i\u00e7in soyunmalar\u0131n\u0131 ister. G\u00fczeller soyunurlar ancak Afrodit g\u00f6renleri kendisine \u00e2\u015f\u0131k eden t\u0131ls\u0131ml\u0131 kemerini, Athena\u2019ysa herkese korku salan mi\u011fferini ba\u015f\u0131ndan \u00e7\u0131kartmaz. Sonra Hermes\u2019in uyar\u0131lar\u0131 \u00fczerine Paris tanr\u0131\u00e7alara kemer ve mi\u011fferlerini de \u00e7\u0131kartt\u0131r\u0131r. Sonra g\u00fczeller teker teker g\u00fczelliklerini sergilemek i\u00e7in Paris\u2019in kar\u015f\u0131s\u0131na gelirler.<\/p>\n
\n\u0130lk gelen tanr\u0131\u00e7alar\u0131n anas\u0131 Hera olur. Paris\u2019e g\u00fczelli\u011finin yan\u0131 s\u0131ra Asya\u2019n\u0131n h\u00fck\u00fcmdarl\u0131\u011f\u0131n\u0131 da sunar. \u0130kinci s\u0131rada gelen Athena\u2019ysa Paris\u2019e g\u00fczelli\u011fini sergilemesinin yan\u0131 s\u0131ra ona sonsuz bir g\u00fc\u00e7 ve kudret vaat eder. \u201cE\u011fer beni se\u00e7ersen yaln\u0131z Asya\u2019y\u0131 de\u011fil, sava\u015farak istedi\u011fin t\u00fcm topraklar\u0131 ele ge\u00e7irebilirsin.\u201d der. S\u0131ra Afrodit\u2019e gelir. Afrodit v\u00fccudunun her bir yan\u0131n\u0131 inceden inceye sergiledikten sonra Paris\u2019i \u00f6vmeye ba\u015flar. Onun \u015firinli\u011finden, tatl\u0131 dillili\u011finden bahseder. Sonra da \u201cSen bu g\u00fczelliklerini \u0130da\u2019n\u0131n hayvanlar\u0131na de\u011fil, Yunanistan\u2019\u0131n g\u00fczellerinden birine vermelisin\u201d der ve ard\u0131ndan ona Helene\u2019den bahsetmeye ba\u015flar.
\nZeus\u2019un ku\u011fu olup Leda\u2019ya gidi\u015finin ard\u0131ndan do\u011fan Helene\u2019in bembeyazl\u0131\u011f\u0131n\u0131, bir yumurta i\u00e7inde yeti\u015fmesinden gelen narinli\u011fini, Helene\u2019in g\u00fczelli\u011fi u\u011fruna yap\u0131lan sava\u015flar\u0131, Akhaia\u2019l\u0131 t\u00fcm krallar\u0131n onu arzulad\u0131klar\u0131n\u0131 ancak onun kendisine e\u015f olarak Pelops o\u011fullar\u0131ndan Menelaos\u2019u se\u00e7ti\u011fini anlat\u0131r. Paris Menelaos\u2019a e\u015f olan Helene\u2019i arzularsa onunla evlenmesinin nas\u0131l m\u00fcmk\u00fcn olaca\u011f\u0131n\u0131 sorar. Afrodit de Helene\u2019i kand\u0131rman\u0131n g\u00fc\u00e7 olmayaca\u011f\u0131n\u0131, Paris\u2019in yan\u0131na verece\u011fi iki o\u011flu Arzu ve A\u015fk\u2019\u0131n ona yol g\u00f6sterece\u011fini, A\u015fk\u2019\u0131n Helene\u2019in kalbine girerek ona Paris\u2019i sevdirece\u011fini, Arzu\u2019nunsa Paris\u2019e t\u00fcrl\u00fc cazibeler bah\u015fedip onu \u00e7ekici hale getirece\u011fini, Kharis\u2019lerin kendilerine e\u015flik edece\u011fini, d\u00fc\u011f\u00fcnlerine kendisinin de ba\u015f\u0131nda g\u00fczelli\u011fini temsil eden zafer tac\u0131yla gelece\u011fini s\u00f6yler. Zira Afrodit bu alt\u0131n elmay\u0131 \u201cyemeye\u201d kararl\u0131d\u0131r.<\/p>\n
\nKaramsar kuramlar\u0131yla \u00fcnlenen, \u0130ngiliz n\u00fcfusbilimci ve ekonomi politik teorisyeni Thomas Robert Malthus \u201c\u0130nsan yemek yiyerek varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrebilir \u015fekilde tasarlanm\u0131\u015ft\u0131r\u201d der. Sonra da \u201cKad\u0131n ile erkek aras\u0131ndaki \u00e7ekim gerekli ve s\u00fcreklidir\u201d diye devam eder.
\nParis de s\u00f6z\u00fcn\u00fc unutmamas\u0131 i\u00e7in Afrodit\u2019ten s\u00f6ylediklerini tekrarlamas\u0131n\u0131 ister. Afrodit\u2019in s\u00f6z\u00fcn\u00fc tekrarlamas\u0131n\u0131n ard\u0131ndansa Helene\u2019in \u00e7ekimine kap\u0131l\u0131p hayallere dalan Paris alt\u0131n elmay\u0131 vererek Afrodit\u2019i en g\u00fczel ilan eder.
\nAfrodit\u2019in alt\u0131n elmay\u0131 yemesinden bilinmeyen zamanlar kadar sonraysa Malthus ekler: \u201cN\u00fcfus patlamas\u0131 olacak ve insanlar o n\u00fcfusu besleyecek yeterli yiyecek bulamayacaklar. \u00c7\u00fcnk\u00fc kad\u0131n ve erke\u011fin n\u00fcfus \u00fcretme g\u00fcc\u00fc, yiyecek \u00fcretme g\u00fcc\u00fcnden fazlad\u0131r.\u201d
\n\u015e\u00fcphesiz Malthus\u2019un bahsetti\u011fi t\u00fcketim salt yiyecekten uzakt\u0131r.
\nG\u00fczellik yar\u0131\u015fmas\u0131n\u0131n sonra ermesinin ard\u0131ndan Paris kendisine vaat edildi\u011fi gibi Helene\u2019in g\u00f6nl\u00fcn\u00fc kazanmak umuduyla Sparta\u2019ya Menelaos\u2019un saray\u0131na gider. Menelaos, misafirperverlik gelene\u011fine uygun olarak Paris\u2019i \u00e7ok iyi a\u011f\u0131rlar. Ancak Paris\u2019in ziyaretinden k\u0131sa bir s\u00fcre sonra Menelaos\u2019un Girit\u2019e gitmesi gerekir. \u0130\u015fte bu tam da Paris\u2019in bekledi\u011fi f\u0131rsatt\u0131r. Kral Meneleos, yolculu\u011fa \u00e7\u0131kar \u00e7\u0131kmaz Paris Helene\u2019i al\u0131p Troya\u2019ya ka\u00e7\u0131r\u0131r. Bunu \u00f6\u011frenen Menelaos t\u00fcm di\u011fer Akha kentlerinin krallar\u0131n\u0131 ve ordular\u0131n\u0131 da yan\u0131na alarak Mykenai kral\u0131 Agamemnon\u2019un \u00f6nderli\u011finde Troya\u2019ya sava\u015f a\u00e7ar. On y\u0131l s\u00fcren bu sava\u015f\u0131n sonunda Akhal\u0131lar at hilesiyle kente girip Troya\u2019y\u0131 ma\u011flup ederler.
\nBu sefer i\u00e7sesi dinleme s\u0131ras\u0131 Paris\u2019in ve t\u00fcm babalar\u0131n babas\u0131 Adem\u2019indir ve sorar: \u201cYedirdi\u011fin \u015fey sadece elma m\u0131yd\u0131 Havva?\u201d<\/p>\n
\n1) Dictionnaire des Mythologie, Yves Bonnefoy- Flammarion, Paris.
\n2) La Symbol Ma\u00e7onnaique, Dervy Livres, Paris.
\n3) Dictionary of Symbols,Penguin Books, Londra.
\n4) Mitoloji S\u00f6zl\u00fc\u011f\u00fc, Azra Erhat, Remzi Yay\u0131nevi, \u0130stanbul.
\n5) Klasik Yunan Mitolojisi, \u015eefik Can, \u0130nk\u0131lap Yay\u0131nevi, \u0130stanbul.
\n6) Mitoloji \u00dczerine Se\u00e7me Yaz\u0131lar, Samsatl\u0131 Lukianos, Koza Yay\u0131nlar\u0131, \u0130stanbul.
\n7) \u0130lyada, Homeros, Can Yay\u0131nlar\u0131, \u0130stanbul.
\n8) N\u00fcfus ilkeleri \u00fczerine bir deneme, Thomas Malthus, The Library of Economics and Liberty, Londra.<\/p>\n","protected":false},"excerpt":{"rendered":"