{"id":59857,"date":"2023-08-20T00:39:25","date_gmt":"2023-08-19T21:39:25","guid":{"rendered":"https:\/\/bilimvegelecek.com.tr\/?p=59857"},"modified":"2023-08-20T11:02:22","modified_gmt":"2023-08-20T08:02:22","slug":"paradokslarla-ilgili-ozgun-anlasilir-ve-yerli-bir-eser-50-soruda-paradokslar-kitabi-uzerine","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2023\/08\/20\/paradokslarla-ilgili-ozgun-anlasilir-ve-yerli-bir-eser-50-soruda-paradokslar-kitabi-uzerine","title":{"rendered":"Paradokslarla ilgili \u00f6zg\u00fcn, anla\u015f\u0131l\u0131r ve \u201cyerli\u201d bir eser: \u201850 Soruda Paradokslar\u2019 kitab\u0131 \u00fczerine"},"content":{"rendered":"

Prof. Dr. Hasan Ayd\u0131n
\n<\/b><\/span><\/span>OM\u00dc \u0130nsan ve Toplum Bilimleri Fak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc<\/span><\/span><\/p>\n

Paradoks (para: \u00f6te, farkl\u0131, kar\u015f\u0131t; doksa: san\u0131, kan\u0131), san\u0131 \u00f6tesi g\u00f6r\u00fcnen, sezgiye ayk\u0131r\u0131 gelen bir duruma i\u015faret eder. Eski felsefe metinlerimizde garabet (garib k\u00f6k\u00fcnden t\u00fcretilmi\u015f) s\u00f6zc\u00fc\u011f\u00fcyle ifade edilir. <\/span><\/span>Paradokslar<\/u><\/span><\/span>, ger\u00e7ek \u00f6nc\u00fcllerden ilk bak\u0131\u015fta ge\u00e7erli olan ak\u0131l y\u00fcr\u00fctmeye ra\u011fmen, g\u00f6r\u00fcn\u00fc\u015fte kendisiyle \u00e7eli\u015fen veya mant\u0131ksal olarak kabul edilemez bir sonuca g\u00f6t\u00fcren bir duruma g\u00f6nderme yaparlar. Bu y\u00fczden bir paradoksla kar\u015f\u0131la\u015fan zihnin ilk anda \u015fa\u015f\u0131rd\u0131\u011f\u0131 ve afallad\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcr. Bir an kendinizi tuhaf, sezgiye ayk\u0131r\u0131, garip, \u015fa\u015f\u0131rm\u0131\u015f, \u00e7eli\u015fkili bir durumla kar\u015f\u0131 kar\u015f\u0131ya buluruz. Bu y\u00fczden paradoks konusu olduk\u00e7a ilgi \u00e7ekicidir. <\/span><\/span><\/p>\n

Paradoks s\u00f6zc\u00fc\u011f\u00fcyle ilk kez <\/span><\/span>Antik\u00e7a\u011f Felsefe Tarihi<\/i><\/span><\/span> ile <\/span><\/span>\u0130slam Felsefesi Tarihi<\/i><\/span><\/span> dersinde kar\u015f\u0131la\u015fm\u0131\u015ft\u0131m. Zenon\u2019un devinimi reddetmek i\u00e7in geli\u015ftirdi\u011fi bir dizi paradoksu g\u00f6rmek a\u00e7\u0131k\u00e7as\u0131 beni olduk\u00e7a \u015fa\u015f\u0131rtm\u0131\u015ft\u0131. Bu paradokslar\u0131n \u0130slam felsefesindeki izd\u00fc\u015f\u00fcmleri de olduk\u00e7a ilgin\u00e7tir. \u00d6yle ya, devinimi g\u00f6zlerimizle g\u00f6r\u00fcyoruz, ama mant\u0131\u011f\u0131m\u0131z bunun nas\u0131l imk\u00e2ns\u0131z oldu\u011funu g\u00f6sterir? Bu m\u00fcmk\u00fcn m\u00fcd\u00fcr? Zenon\u2019a g\u00f6re elbette m\u00fcmk\u00fcnd\u00fcr; hatta bu konuda akl\u0131m\u0131z bir dizi kan\u0131t da sunar. E\u011fer uzam sonsuzca b\u00f6l\u00fcn\u00fcyorsa ya da b\u00f6yle bir varsay\u0131mdan hareket edersek, sonu\u00e7 \u015fa\u015f\u0131rt\u0131c\u0131 olacakt\u0131r. Fiziki a\u00e7\u0131dan bir \u015feyin sonsuzca b\u00f6l\u00fcnemeyece\u011fini sezgilesek de, akl\u0131m\u0131z, her yar\u0131m\u0131n bir yar\u0131s\u0131 oldu\u011fu varsay\u0131m\u0131ndan hareketle, \u00e7eli\u015fkiye d\u00fc\u015fmeden sonsuzca b\u00f6l\u00fcnmeyi kabul eder. \u0130\u015fte sorun da burada ba\u015flar; e\u011fer ak\u0131lsal olarak her yar\u0131m\u0131n bir yar\u0131s\u0131 varsa, bir mesafenin de yar\u0131s\u0131n\u0131n yar\u0131s\u0131, yar\u0131s\u0131n\u0131n yar\u0131s\u0131 var demektir ve bu sonsuza de\u011fin gider. \u0130\u015fte Zenon bunu dikkate alarak, hocas\u0131 Parmenides\u2019in devinimi reddeden g\u00f6r\u00fc\u015f\u00fcn\u00fc desteklemek i\u00e7in Antik Yunan\u2019\u0131n me\u015fhur ko\u015fucusu Akhilleus ile kaplumba\u011fay\u0131 yar\u0131\u015ft\u0131r\u0131r. Zenon\u2019a g\u00f6re, Akhilleus, yava\u015fl\u0131\u011f\u0131yla bilinen kaplumba\u011faya ba\u015flang\u0131\u00e7ta belli bir avans verirse, mant\u0131ksal a\u00e7\u0131dan kaplumba\u011fay\u0131 ge\u00e7mesi asla olas\u0131 de\u011fildir. Zenon bunu, her mesafenin sonsuza de\u011fin b\u00f6l\u00fcnebilece\u011fi anlay\u0131\u015f\u0131na dayand\u0131r\u0131r ve Akhilleus\u2019un kaplumba\u011faya verdi\u011fi avans mesafe sonsuza dek b\u00f6l\u00fcnece\u011fi i\u00e7in hareket ger\u00e7ekle\u015fmez.<\/span><\/span><\/p>\n

Yine bu derslerde kar\u015f\u0131la\u015ft\u0131\u011f\u0131m bir di\u011fer paradoks, yalanc\u0131 paradoksuydu. Giritli Epimenides, \u201c<\/span><\/span>T<\/span><\/span>\u00fcm Giritliler yalanc\u0131d\u0131r\u201d demi\u015f. Yarg\u0131 ilk bak\u0131\u015fta biraz tuhaf g\u00f6r\u00fcn\u00fcyor. Bir Anadolulu b\u00fct\u00fcn Giritliler yalan s\u00f6yler demi\u015f olsayd\u0131, elbette bir sorun olmayacakt\u0131. Ya da bir Giritli, \u201c<\/span><\/span>B<\/span><\/span>en hari\u00e7 t\u00fcm Giritliler yalan s\u00f6yler\u201d deseydi gene bir problem olmayacakt\u0131. Ancak t\u00fcm Giritlilerin yalan s\u00f6yledi\u011fini iddia eden bir Giritli olunca, kendisi de o k\u00fcmeye d\u00e2hil oldu\u011fu i\u00e7in, kendisini de yalanc\u0131 konumuna sokar. Paradoks \u015furadan kaynaklan\u0131r: 1) E\u011fer \u201c<\/span><\/span>T<\/span><\/span>\u00fcm Giritliler yalanc\u0131d\u0131r\u201d \u00f6nermesini do\u011fru kabul edersek, kendisi de Giritli olan Epimenides’in yalanc\u0131 olmas\u0131 gerekir. E\u011fer Epimenides yalanc\u0131ysa, t\u00fcm s\u00f6yledikleri gibi, \u201c<\/span><\/span>T<\/span><\/span>\u00fcm Giritliler yalanc\u0131d\u0131r\u201d \u00f6nermesinin de yanl\u0131\u015f olmas\u0131 gerekir. \u00d6nermenin hem do\u011fru hem yanl\u0131\u015f oldu\u011fu sonucu \u00e7\u0131kar. 2) E\u011fer \u201c<\/span><\/span>T<\/span><\/span>\u00fcm Giritliler yalanc\u0131d\u0131r\u201d \u00f6nermesini yanl\u0131\u015f kabul edersek, kendisi de Giritli olan Epimenides\u2019in do\u011fru s\u00f6yl\u00fcyor olmas\u0131 gerekir. \u015eu h\u00e2lde \u201c<\/span><\/span>T<\/span><\/span>\u00fcm Giritliler yalanc\u0131d\u0131r\u201d \u00f6nermesi do\u011fru olmal\u0131d\u0131r. Yine \u00e7eli\u015fkili bir sonu\u00e7 \u00e7\u0131kar. \u00c7\u00fcnk\u00fc bir \u00f6nerme hem do\u011fru hem yanl\u0131\u015f olamaz. <\/span><\/span><\/p>\n

E\u011fitimim s\u0131ras\u0131nda kar\u015f\u0131la\u015ft\u0131\u011f\u0131m bir di\u011fer paradoks, Protagoras ile \u00f6\u011frencisi Euathlus hakk\u0131ndayd\u0131. Protagoras, avukat olmak isteyen Euathlus\u2019a hukuk dersi vermeyi kabul eder. Ancak tek \u015fart\u0131 vard\u0131r: \u0130lk dava<\/span><\/span>s\u0131n<\/span><\/span>dan elde etti\u011fi b\u00fct\u00fcn paray\u0131 kendisine verecektir. E\u011fitim bitti\u011finde Euathlus anla\u015fmay\u0131 haks\u0131z buldu\u011funu, ilk davadan kazand\u0131\u011f\u0131 paray\u0131 Pratogoras\u2019a vermeyece\u011fini a\u00e7\u0131klar. Pratogoras sorunu mahkemeye ta\u015f\u0131r. \u0130ki daval\u0131 duru\u015fmada h\u00e2kimin kar\u015f\u0131s\u0131na ge\u00e7ti\u011finde Pratogoras \u015f\u00f6yle der: \u201cSay\u0131n h\u00e2kim, bu davay\u0131 uzatmaya gerek yoktur; \u00e7\u00fcnk\u00fc e\u011fer ben kazan\u0131rsam zaten paray\u0131 alaca\u011f\u0131m, e\u011fer kaybedersem yine alaca\u011f\u0131m, \u00e7\u00fcnk\u00fc anla\u015fmam\u0131za g\u00f6re o ilk davas\u0131ndan kazand\u0131\u011f\u0131 paray\u0131 bana vermek zorundad\u0131r.\u201d H\u00e2kim tam Protagoras\u2019\u0131 hakl\u0131 bulacakken bu kez Euathlus s\u00f6z al\u0131r ve \u015f\u00f6yle der: \u201cSay\u0131n h\u00e2kim, evet Protagoras hakl\u0131d\u0131r, bu duru\u015fma ger\u00e7ekten gereksizdir, ama benim lehime; zira e\u011fer ben bu davay\u0131 kazan\u0131rsam zaten ona bir \u015fey \u00f6demeyece\u011fim. E\u011fer kaybedersem, anla\u015fmam\u0131za g\u00f6re ilk davay\u0131 kaybetti\u011fim i\u00e7in ona yine bir \u015fey \u00f6demeyece\u011fim.\u201d<\/span><\/span><\/p>\n

S\u00fcre\u00e7 i\u00e7erisinde, Theseus\u2019un gemisi, berber, timsah, kral, Euplides paradoksu gibi pek \u00e7ok paradoksla kar\u015f\u0131la\u015ft\u0131m. Mant\u0131\u011f\u0131m\u0131z\u0131n ve kulland\u0131\u011f\u0131m\u0131z dilin s\u0131k s\u0131k paradoksa yol a\u00e7t\u0131\u011f\u0131n\u0131 g\u00f6zlemlemek benim i\u00e7in ilgi \u00e7ekici bir deneyimdi. \u00d6rne\u011fin \u201c<\/span><\/span>H<\/span><\/span>i\u00e7bir \u015fey bilmiyorum\u201d dedi\u011fimde, e\u011fer hi\u00e7bir \u015fey bilmedi\u011fim bir bilgiyse \u015fa\u015f\u0131rt\u0131c\u0131 bir \u00e7eli\u015fki ortaya \u00e7\u0131kmaktad\u0131r. Benzer bir bi\u00e7imde, \u201c<\/span><\/span>B<\/span><\/span>u notu okuma\u201d dedi\u011fimde, bu notu okuma ifadesi kendisine g\u00f6nderme yap\u0131yorsa yine sorun olu\u015fmaktad\u0131r. G\u00fcnl\u00fck hayatta kulland\u0131\u011f\u0131m\u0131z pek \u00e7ok genellemede paradoksun do\u011fmas\u0131 da bir o kadar ilgin\u00e7tir. \u201cHer \u015fey g\u00f6recelidir\u201d ya da \u201cher \u015fey \u00f6zneldir\u201d dedi\u011fimizde, \u201cher \u015fey\u201d, g\u00f6recelili\u011fi ve \u00f6znellli\u011fi dile getiren ifadeyi de i\u00e7erdi\u011finden i\u00e7-\u00e7eli\u015fkiye yol a\u00e7maktad\u0131r. <\/span><\/span><\/p>\n

Zaman i\u00e7erisinde paradokslar\u0131n, felsefenin yan\u0131nda matematik ve fizik alan\u0131nda da epeyce tart\u0131\u015f\u0131lan bir kavram oldu\u011funu g\u00f6rd\u00fcm. Bu y\u00fczden derslerimde mutlaka paradokslara de\u011findim ve de\u011finmeye devam ediyorum. Baz\u0131 \u00f6\u011frencilerimin bu konuda kaynak \u00f6nerisi talepleriyle kar\u015f\u0131la\u015ft\u0131m ve kar\u015f\u0131la\u015f\u0131yorum. Ama son zamanlara kadar T\u00fcrk\u00e7ede bu konuda kaynak bulmak olduk\u00e7a zordu. \u0130lk kez, Hans Reichenbah\u2019\u0131n <\/span><\/span>Lojistik<\/i><\/span><\/span> adl\u0131 mant\u0131k ders notlar\u0131nda bu konuya dair baz\u0131 verilerle kar\u015f\u0131la\u015fm\u0131\u015ft\u0131m. Son zamanlarda Jim Al-Khalili\u2019nin <\/span><\/span>Paradoks: Bilimin En B\u00fcy\u00fck Dokuz Bilmecesi<\/i><\/span><\/span> (<\/span><\/span>\u00c7e<\/span><\/span>viren: Cem Duran, Domingo Yay\u0131nevi, 2022); Michael Clark\u2019\u0131n <\/span><\/span>Paradokslar Kitab\u0131<\/i><\/span><\/span> (<\/span><\/span>\u00c7<\/span><\/span>eviren: Ahmet Fehmi, Hil Yay\u0131nlar\u0131, 2022) gibi eserler \u00e7evrildi. Bunlar\u0131 edindim ve okudum, \u00f6\u011frencilerime de \u00f6nerdim. Bu \u00e7eviriler alandaki bo\u015flu\u011fu bir par\u00e7a dolduruyorlard\u0131. Ancak \u00e7eviriler her zaman problemli olmaktad\u0131r; hele paradokslarla ilgili bir kitab\u0131 \u00e7evirmek daha da problemlidir. K\u00fc\u00e7\u00fck bir \u00e7eviri hatas\u0131, anla\u015f\u0131lmay\u0131 imk\u00e2ns\u0131zla\u015ft\u0131rmaktad\u0131r. K\u0131sacas\u0131 T\u00fcrk\u00e7ede paradokslara merak salan birisinin merak\u0131n\u0131 tatmin edecek \u00f6zg\u00fcn, anla\u015f\u0131l\u0131r, ku\u015fat\u0131c\u0131 ve ba\u015far\u0131l\u0131 bir kitap mevcut de\u011fildi. <\/span><\/span><\/p>\n

Nihayet \u00f6zg\u00fcn bir eser: 50 Soruda Paradokslar<\/b><\/i><\/span><\/span><\/p>\n

Ge\u00e7ti\u011fimiz hafta <\/span><\/span>Bilim ve Gelecek<\/i><\/span><\/span> dergisinden bir kargo geldi. Kargo paketini a\u00e7t\u0131\u011f\u0131mda, <\/span><\/span>Bilim ve Gelecek<\/i><\/span><\/span> dergisi A\u011fustos 2023 say\u0131s\u0131n\u0131n yan\u0131nda 50 Soruda dizisinden \u00e7\u0131km\u0131\u015f <\/span><\/span>Paradokslar <\/i><\/span><\/span>kitab\u0131yla kar\u015f\u0131la\u015ft\u0131m. Kitab\u0131n yazar\u0131, Do\u00e7. Dr. Ahmet \u00c7evik. Matematik alan\u0131nda \u00e7al\u0131\u015fan \u00c7evik, ayn\u0131 zamanda matematik ve mant\u0131\u011f\u0131n felsefi temelleri \u00fczerine de kafa yoran ba\u015far\u0131l\u0131 bir biliminsan\u0131d\u0131r. Kitab\u0131 merakla okumaya ba\u015flad\u0131m ve b\u00fcy\u00fck bir zevkle iki g\u00fcnde bitirdim. Kitap, paradoks gibi zor bir konuyu o kadar yal\u0131n, o kadar \u00f6\u011fretici bir bi\u00e7imde anlat\u0131yor ki, yazar\u0131n\u0131n dili kullanma, meram\u0131n\u0131 anlatma maharetine \u015fa\u015f\u0131rmamak olanaks\u0131z. Kendi kendime, nihayet T\u00fcrk okuyucu paradokslarla ilgili \u00f6zg\u00fcn bir eserle bulu\u015ftu demekten alamad\u0131m. Art\u0131k \u00f6\u011frencilerime paradokslar konusunda, huzur i\u00e7erisinde \u00f6nerebilece\u011fim bir kitap var. <\/span><\/span><\/p>\n

Kitap d\u00f6rt ana b\u00f6l\u00fcmden olu\u015fuyor ve Bilim ve Gelecek Kitapl\u0131\u011f\u0131\u2019n\u0131n 50 Soruda dizisinin format\u0131na uygun olarak sorularla ilerliyor. <\/span><\/span><\/p>\n

\u00c7evik, ilk b\u00f6l\u00fcmde paradokslar\u0131n felsefi temellerini irdeliyor. Bu, yap\u0131t\u0131n felsefi de\u011ferini ortaya koymas\u0131 bak\u0131m\u0131ndan da \u00f6nemli. S\u00f6z konusu irdeleme, paradokslar \u00fczerine felsefe yapmaya bir haz\u0131rl\u0131k niteli\u011fi de ta\u015f\u0131yor. Bu y\u00fczden \u00f6nerme, d\u00fc\u015f\u00fcnce ilkeleri, kan\u0131t, d\u00f6ng\u00fcsellik, \u00e7eli\u015fki, yan\u0131lsama gibi temel kavramlar a\u00e7\u0131k \u00f6rneklerle a\u00e7\u0131klan\u0131yor. Nihayet konu paradoks kavram\u0131na getiriliyor. <\/span><\/span><\/p>\n

\u00c7evik, ikinci b\u00f6l\u00fcmde mant\u0131k ve matematik alan\u0131nda bilinen hemen t\u00fcm paradokslar\u0131 \u00e7\u00f6z\u00fcm ve \u00e7\u00f6z\u00fcms\u00fczl\u00fc\u011f\u00fcyle birlikte ortaya koy<\/span><\/span>u<\/span><\/span>yor. Bu b\u00f6l\u00fcmde tarihsel bir s\u0131ra da g\u00f6zeten \u00c7evik, Sokrates\u2019in tek bildi\u011fim hi\u00e7bir \u015fey bilmedi\u011fim s\u00f6z\u00fcyle ba\u015fl\u0131yor; yalanc\u0131, mant\u0131k-adalet, ok, A\u015fil-kaplumba\u011fa, k\u00fcme, berber, sorites, Hilbert\u2019in oteli, Thomson\u2019un lambas\u0131 gibi mant\u0131k ve matematikteki pek \u00e7ok paradoksu yal\u0131n bir anlat\u0131mla ortaya koyuyor. <\/span><\/span><\/p>\n

\u00c7evik, \u00fc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcmde, fizik alan\u0131ndaki paradokslara e\u011filiyor. Bu ba\u011flamda, kar\u015f\u0131 konulamaz kuvvet k\u0131m\u0131ldamaz bir nesneyle bulu\u015fursa ne olur, yer bir yerde midir, \u00e7ay yapraklar\u0131 neden barda\u011f\u0131n merkezinde toplan\u0131r, evrenin bir ba\u015flang\u0131c\u0131 olmasa ne olurdu, Schr\u00f6dinger\u2019in kedisi ya\u015fayan bir \u00f6l\u00fc m\u00fc, EPR deneyi neye yol a\u00e7t\u0131, \u0131\u015f\u0131ktan h\u0131zl\u0131 mesaj iletilebilir mi, ikiz karde\u015finiz daha ya\u015fl\u0131 olabilir mi, Maxwell\u2019in cini do\u011fa yasalar\u0131n\u0131 \u00e7i\u011fneyebilir mi gibi paradoksal sorular\u0131 irdeliyor. <\/span><\/span><\/p>\n

\u00c7evik kitab\u0131n d\u00f6rd\u00fcnc\u00fc b\u00f6l\u00fcm\u00fcnde felsefe alan\u0131nda kar\u015f\u0131la\u015f\u0131lan \u00f6nemli paradokslara de\u011finiyor. Bu ba\u011flamda, sorumluluk almak m\u0131 yoksa almamak m\u0131, \u00f6zg\u00fcr irade var m\u0131, iyilik ve k\u00f6t\u00fcl\u00fck bir arada bulunabilir mi, s\u00f6yledi\u011fimize inan\u0131r m\u0131y\u0131z, insanlar kurgulardan neden etkilenirler, mutluluk elde edilebilir mi, bir \u015fey \u00f6zde\u015fli\u011fini kaybeder mi sorular\u0131 ba\u011flam\u0131nda felsefi paradokslar\u0131 tart\u0131\u015f\u0131yor.<\/span><\/span><\/p>\n

\u015eimdi Ahmet \u00c7evik\u2019i paradokslarla ilgili dilimizde yaz\u0131lm\u0131\u015f a\u00e7\u0131k, anla\u015f\u0131l\u0131r ve ku\u015fat\u0131c\u0131 ilk \u00f6zg\u00fcn eseri ortaya koydu\u011fu i\u00e7in kutlamak gerekmektedir. Ku\u015fkusuz kutlamak yetmez, bir yazar\u0131 en \u00e7ok te\u015fvik eden \u015feyin yazd\u0131\u011f\u0131n\u0131n okunmas\u0131 ve ilgi g\u00f6rmesi oldu\u011funa g\u00f6re, eseri okumak, okutmak ve \u00f6nermek gerekiyor. <\/span><\/span><\/p>\n

Her z<\/span><\/span>a<\/span><\/span>man dedi\u011fim gibi, okumak iyidir. <\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Prof. Dr. Hasan Ayd\u0131n OM\u00dc \u0130nsan ve Toplum Bilimleri Fak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc Paradoks (para: \u00f6te, farkl\u0131, kar\u015f\u0131t; doksa: san\u0131, kan\u0131), san\u0131 \u00f6tesi g\u00f6r\u00fcnen, sezgiye ayk\u0131r\u0131 gelen bir duruma i\u015faret eder. Eski felsefe metinlerimizde garabet (garib k\u00f6k\u00fcnden t\u00fcretilmi\u015f) s\u00f6zc\u00fc\u011f\u00fcyle ifade edilir. Paradokslar, ger\u00e7ek \u00f6nc\u00fcllerden ilk bak\u0131\u015fta ge\u00e7erli olan ak\u0131l y\u00fcr\u00fctmeye ra\u011fmen, g\u00f6r\u00fcn\u00fc\u015fte kendisiyle \u00e7eli\u015fen veya mant\u0131ksal […]<\/p>\n","protected":false},"author":1933,"featured_media":59859,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[19,221,25],"tags":[9257,8615,9259,237,729,479,208,2733,6033,9258],"class_list":["post-59857","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bilim-gundemi","category-felsefe","category-matematik","tag-50-soruda-paradokslar","tag-ahmet-cevik","tag-akhilleus-ile-kaplumbaga","tag-felsefe","tag-felsefe-tarihi","tag-mantik","tag-matematik","tag-paradoks","tag-prof-dr-hasan-aydin","tag-zenon"],"acf":[],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t