{"id":62288,"date":"2024-05-29T23:17:02","date_gmt":"2024-05-29T20:17:02","guid":{"rendered":"https:\/\/bilimvegelecek.com.tr\/?p=62288"},"modified":"2024-05-29T23:20:39","modified_gmt":"2024-05-29T20:20:39","slug":"kitapci-rafi-71","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2024\/05\/29\/kitapci-rafi-71","title":{"rendered":"Kitap\u00e7\u0131 raf\u0131"},"content":{"rendered":"

Arkeoloji<\/strong><\/p>\n

Paul Bahn, \u00c7ev. Nurettin Elh\u00fcseyni, \u0130\u015f Bankas\u0131 K\u00fclt\u00fcr Yay\u0131nlar\u0131, 2024, 140 s.
\n<\/strong>Ma\u011faralar\u0131n derinliklerinden da\u011flar\u0131n doruklar\u0131na, \u00e7\u00f6llerden ormanlara, ta\u015f aletlerden uydu foto\u011fraflar\u0131na, kaz\u0131lardan soyut teoriye dek arkeoloji, ge\u00e7mi\u015fi kavrama \u00e7abas\u0131nda di\u011fer disiplinlerin hemen hemen hepsiyle etkile\u015fim halinde. Oxford \u00dcniversitesi Yay\u0131nlar\u0131\u2019n\u0131n bu k\u0131sa giri\u015f kitab\u0131nda Paul Bahn\u2019\u0131n \u00fcslubuyla bu bilim dal\u0131na duyulan ilginin k\u00f6kenlerine e\u011filiyorlar. Arkeologlar\u0131n ge\u00e7mi\u015fi ke\u015ffetmek ve insanlar\u0131n nas\u0131l ya\u015fad\u0131\u011f\u0131n\u0131 de\u011ferlendirmek i\u00e7in kulland\u0131klar\u0131 y\u00f6ntemleri karikat\u00fcrler e\u015fli\u011finde, e\u011flenceli bir dille aktaran yazar, geleneksel arkeolojiden bilime dayal\u0131 arkeolojiye ge\u00e7i\u015f s\u00fcrecini \u00f6zetlerken, yeni bilimsel ve teknolojik geli\u015fmelerin uygulamada sa\u011flad\u0131\u011f\u0131 b\u00fcy\u00fck kolayl\u0131klara da i\u015faret ediyor.<\/p>\n

Sokak Kodcusu: Y\u0131k\u0131lmas\u0131 Gereken Kurallar ve Onlar\u0131 Y\u0131kman\u0131n Yollar\u0131<\/strong><\/p>\n

Sedat Kapano\u011flu, Mundi Kitap, 2024, 312 s.
\n<\/strong>Masa ba\u015f\u0131nda uykusuz ge\u00e7irilen saatler, ekip \u00fcyelerinin kader arkada\u015fl\u0131\u011f\u0131; \u00fc\u00e7, be\u015f, yedi, on kupa kahve, revizyonlar ve kodlama\u2026 Kodlama d\u00fcnyas\u0131ndaki sokaklar birer labirente d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcnde ne yapmal\u0131? Ek\u015fi S\u00f6zl\u00fck\u2019\u00fcn kurucusu Sedat Kapano\u011flu, nam\u0131 di\u011fer SSG, Sokak Kodcusu\u2019nda acemi ya da k\u0131demli her kodcuyu yaz\u0131l\u0131mc\u0131l\u0131\u011f\u0131n arka sokaklar\u0131na g\u00f6t\u00fcr\u00fcyor ve onlara bu labirentte yol g\u00f6stererek, sokaklarda hayatta kalman\u0131n teknik yollar\u0131n\u0131, p\u00fcf noktalar\u0131n\u0131 a\u00e7\u0131klamaya \u00e7al\u0131\u015f\u0131yor.<\/p>\n

Belirsizlik \u00c7a\u011f\u0131: Fizi\u011fin Parlak ve Karanl\u0131k Y\u0131llar\u0131 1895 \u2013 1945<\/strong><\/p>\n

Tobias H\u00fcrter, Ayr\u0131nt\u0131 Yay\u0131nlar\u0131, 2024, 336 s.
\n<\/strong>Yirminci y\u00fczy\u0131l\u0131n en \u00f6nemli fizik\u00e7ileri, fizi\u011fin bug\u00fcn h\u00e2l\u00e2 tam olarak kavrayamad\u0131\u011f\u0131m\u0131z yeni bir d\u00fcnya g\u00f6r\u00fc\u015f\u00fcne yol a\u00e7an, hayal bile edilemeyen bir bilimsel dalgalanmay\u0131 tetiklediler. Marie Curie, Max Planck, Niels Bohr, Werner Heisenberg, Erwin Schr\u00f6dinger ve Albert Einstein sadece fizikte devrim yaratmakla kalmad\u0131lar; d\u00fcnyam\u0131z\u0131 ve i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z ger\u00e7ekli\u011fi yeniden tan\u0131mlad\u0131lar. Ancak g\u00f6relilik ve kuantum mekani\u011fi \u00e7a\u011f\u0131 ayn\u0131 zamanda sava\u015flar ve devrimler \u00e7a\u011f\u0131yd\u0131 da. \u00d6rne\u011fin radyoaktivitenin ke\u015ffi bilimde devrim yaratt\u0131 ama sonu\u00e7ta Hiro\u015fima ve Nagazaki felaketine yol a\u00e7t\u0131. Belirsizlik \u00c7a\u011f\u0131\u2019nda Tobias H\u00fcrter, fizi\u011fin alt\u0131n \u00e7a\u011f\u0131na ve onun g\u00f6z kama\u015ft\u0131r\u0131c\u0131, kusurlu ve unutulmaz kahramanlar\u0131na hayat vermeye \u00e7al\u0131\u015f\u0131rken, d\u00fcnyada olup bitenlerle bilimin nas\u0131l s\u0131k\u0131 s\u0131k\u0131ya ba\u011flant\u0131l\u0131 oldu\u011funu anlatmay\u0131 hedefliyor.<\/p>\n

Bedenin S\u0131rlar\u0131 – Hayat\u0131m\u0131z\u0131 De\u011fi\u015ftirecek Yeni Bir \u0130nsan Biyolojisi<\/strong><\/p>\n

Daniel M. Davis, Yap\u0131 Kredi Yay\u0131nlar\u0131, 2024, 100 s.
\n<\/strong>Bedenin S\u0131rlar\u0131 insan biyolojisinin son y\u0131llarda geli\u015fen teknoloji ve artan bilgi birikimi sayesinde \u00f6ne \u00e7\u0131kan ve b\u00fcy\u00fck tart\u0131\u015fmalar yaratan genetik d\u00fczenleme, mikrobiyom, beynin i\u015fleyi\u015fi gibi alanlar\u0131n\u0131, h\u00fccre d\u00fczeyinde bir araya getiriyor. Bu geli\u015fmeleri m\u00fcmk\u00fcn k\u0131lan bilim insanlar\u0131n\u0131n zaman zaman e\u011flenceli olabilen hik\u00e2yelerine de yer veren kitap bilimsel d\u00fc\u015f\u00fcncenin geli\u015fimine dair bir okuma deneyimi sunuyor. \u201cYak\u0131n gelecekte hayatlar\u0131m\u0131z\u0131 en \u00e7ok kendi kendine giden arabalar veya robotlar de\u011fil, yeni insan biyolojisi etkileyecek\u201d diyen yazar, okuru insan biyolojisinin s\u0131n\u0131rlar\u0131n\u0131 ke\u015ffetmeye davet ediyor.<\/p>\n

Kad\u0131nlar, Ambarlar, Sermayeler<\/strong><\/p>\n

Claude Meillassoux, \u00c7ev. Leven \u00dcnsald\u0131, Heretik Yay\u0131nc\u0131l\u0131k, 2024, 267 s.
\n<\/strong>Kad\u0131nlar, Ambarlar, Sermayeler kitab\u0131n\u0131 antropoloji ve iktisad\u0131n kesi\u015fiminde \u00f6nemli k\u0131lan nedir? Hi\u00e7 ku\u015fkusuz, teorik ve ampirik ayaklar\u0131 g\u00fc\u00e7l\u00fc bir \u00e7ifte k\u00f6pr\u00fc kurmas\u0131: bir yandan, kendi kendine yeterli tar\u0131msal topluluklar \u00f6zelinde \u00fcretim ve \u00fcreme ili\u015fkileri aras\u0131nda (Birinci B\u00f6l\u00fcm), di\u011fer yandan da bu topluluklarda \u00fcretilen\/yeniden \u00fcretilen emek g\u00fcc\u00fcn\u00fcn ve art\u0131 eme\u011fin mevsimlik g\u00f6\u00e7ler yoluyla capitalist system taraf\u0131ndan hem art\u0131 de\u011fer hem de emek rant\u0131 bi\u00e7iminde s\u00f6m\u00fcr\u00fclmesi ve modern k\u00f6lelik formlar\u0131 aras\u0131nda (\u0130kinci B\u00f6l\u00fcm).
\nGe\u00e7imlik besin \u00fcretimi ve \u00fcreticilerin yeniden \u00fcretimi gibi, insan faaliyetinin en belirleyici y\u00f6nlerinden hareket eden ve nu manada diyalektik materyalizmin en yarat\u0131c\u0131 \u00f6rneklerinden birini sunan C. Meillassoux, \u00e7al\u0131\u015fmas\u0131nda L\u00e9vi Strauss\u2019un yap\u0131salc\u0131l\u0131\u011f\u0131n\u0131n keskin bir ele\u015ftirisine de girer. Kad\u0131n, yap\u0131salc\u0131 antropoloji d\u00e2hilinde sadece ittifak temelli m\u00fcbadelelerin konusu olarak ele al\u0131n\u0131rken, burada bir \u00fcretim ili\u015fkisine d\u00f6n\u00fc\u015fm\u00fc\u015f \u00fcreme ili\u015fkilerinin, babayanl\u0131 soy ili\u015fkilerinin tesisinde \u00fcreme fonksiyonu gere\u011fince aranan, el konulan, boyun e\u011fdirilen bir fig\u00fcr; eril bir kolektif siyasal giri\u015fimin nesnesi olarak kar\u015f\u0131m\u0131za \u00e7\u0131kar. Bu a\u00e7\u0131dan bak\u0131ld\u0131\u011f\u0131nda, Kad\u0131nlar, Ambarlar, Sermayeler, Marksizm ile uzla\u015f\u0131labilecek bir feminizm ve feminizm ile uzla\u015fabilecek bir Marksizm i\u00e7in, t\u0131pk\u0131 toplumsal\u0131n ve s\u00f6m\u00fcr\u00fcn\u00fcn karma\u015f\u0131k k\u0131vr\u0131mlar\u0131 hususunda naif olmamas\u0131 gereken bir teorinin yapmas\u0131 gibi, iyi tasarlanm\u0131\u015f bir ba\u015flang\u0131\u00e7 noktas\u0131 te\u015fkil eder.<\/p>\n

\u015eehirdeki \u015eeytan – Underclass Kavram\u0131n\u0131n \u0130cad\u0131<\/strong><\/p>\n

Loic Wacquant, \u0130stanbul Bilgi \u00dcniv.Yay\u0131nlar\u0131, 2024, 224 s.
\n<\/strong>Yirminci y\u00fczy\u0131l kapan\u0131rken Amerikal\u0131 sosyal bilimciler, siyasa ara\u015ft\u0131rmac\u0131lar\u0131, hay\u0131rseverler ve siyaset\u00e7iler gettoyu kas\u0131p kavurdu\u011fu s\u00f6ylenen korkun\u00e7 ve gizemli g\u00f6r\u00fcnen yeni bir grubu tak\u0131nt\u0131 haline getirdi: Kentsel \u201cunderclass\u201d. \u00c7ok ge\u00e7meden bu \u00f6c\u00fcler kategorisi ve \u015feytanla\u015ft\u0131r\u0131lm\u0131\u015f imgesi Birle\u015fik Krall\u0131k\u2019a ve K\u0131ta Avrupas\u0131\u2019na ihra\u00e7 edildi ve sanayi sonras\u0131 metropollerindeki toplumsal d\u0131\u015flanmaya ili\u015fkin uluslararas\u0131 \u00e7al\u0131\u015fmalar\u0131 k\u0131\u015fk\u0131rtt\u0131. D\u00fc\u015f\u00fcnce tarihini, kat\u0131l\u0131mc\u0131 g\u00f6zlemi ve kavramsal \u00e7\u00f6z\u00fcmlemeyi bir araya getirdi\u011fi bu \u00e7arp\u0131c\u0131 kitab\u0131nda Wacquant, \u0130sve\u00e7li iktisat\u00e7\u0131 Gunnar Myrdal\u2019\u0131n yap\u0131sal anlay\u0131\u015f\u0131ndan ba\u015flayarak Washington\u2019daki d\u00fc\u015f\u00fcnce kurulu\u015fu uzmanlar\u0131n\u0131n davran\u0131\u015fsal mefhumuna ve sosyolog William Julius Wilson\u2019\u0131n yeni \u00e7evresel form\u00fclasyonuna kadar bu \u0131rksalla\u015ft\u0131r\u0131lm\u0131\u015f halk \u015feytan\u0131n\u0131n icad\u0131n\u0131n ve ge\u00e7irdi\u011fi ba\u015fkala\u015f\u0131mlar\u0131n izini s\u00fcr\u00fcyor. Kamusal tart\u0131\u015fmalarda \u201cUnderclass\u201d\u0131n ani bask\u0131n\u0131n\u0131n, h\u0131zlanan dola\u015f\u0131m\u0131n\u0131n ve ans\u0131z\u0131n buharla\u015f\u0131p yok olu\u015funun kaynaklar\u0131n\u0131 ortaya \u00e7\u0131kart\u0131yor ve bunlar\u0131n kentsel marjinalli\u011fin toplumsal epistemolojisi \u00fczerindeki etkilerine kafa yoruyor. Irk ve yoksulluk \u00fczerine \u00e7al\u0131\u015fan bir ku\u015fak akademisyeni bilimsel bir u\u00e7urumdan a\u015fa\u011f\u0131 s\u00fcr\u00fckleyen s\u00fcr\u00fc etkisini a\u00e7\u0131klayan nedir? \u201cKavramsal spek\u00fclatif balonlar\u201d\u0131n olu\u015fmas\u0131 ve patlamas\u0131 i\u00e7in gerekli ko\u015fullar nelerdir? Toplumsal ara\u015ft\u0131rmac\u0131lara \u201canahtar teslim sorunsallar\u201d dayat\u0131lmas\u0131nda d\u00fc\u015f\u00fcnce kurulu\u015flar\u0131n\u0131n, gazetecili\u011fin ve siyasetin rol\u00fc nedir? M\u00fclks\u00fczle\u015ftirilen ve itibars\u0131zla\u015ft\u0131r\u0131lan n\u00fcfuslar\u0131n bilimsel s\u00f6ylemde adland\u0131r\u0131lmas\u0131n\u0131n ortaya \u00e7\u0131kard\u0131\u011f\u0131 \u00f6zel a\u00e7mazlar nelerdir ve bu t\u00fcr sorunlardan ka\u00e7\u0131nmak i\u00e7in \u201c\u0131rk\u201d meselesini nas\u0131l yeniden form\u00fcle edebiliriz? Bu sorular\u0131 yan\u0131tlamak Bachelard, Canguilhem ve Bourdieu gelene\u011finde epistemik d\u00fc\u015f\u00fcn\u00fcmsellik \u00fczerine titiz bir \u00e7al\u0131\u015fma te\u015fkil ediyor. Ve sosyal bilimcilerin kendi entelekt\u00fcel \u00f6zerkli\u011fini ister devlet yetkilileri ister medya ister d\u00fc\u015f\u00fcnce kurulu\u015flar\u0131 ya da hay\u0131r kurumlar\u0131 olsun, haric\u00ee g\u00fc\u00e7lerin tasallutuna kar\u015f\u0131 savunmalar\u0131 i\u00e7in bir \u00e7a\u011fr\u0131 niteli\u011fi ta\u015f\u0131yor.<\/p>\n

Osmanl\u0131’da Bilimin Siyaseti<\/strong><\/p>\n

Mehmet Alper Yal\u00e7\u0131nkaya, Fol Kitap, 2024, 384 s.
\n<\/strong>Osmanl\u0131 \u0130mparatorlu\u011fu\u2019nun en uzun y\u00fczy\u0131l\u0131 B\u00fcy\u00fck G\u00fc\u00e7ler\u2019in tahakk\u00fcm bi\u00e7imlerine kar\u015f\u0131l\u0131k verme m\u00fccadelesiyle ge\u00e7ti. Bu m\u00fccadelede B\u00fcy\u00fck G\u00fc\u00e7ler aras\u0131nda de\u011fil de \u00f6teki tarafta olman\u0131n yenik hissine t\u00fcrl\u00fc \u00e7areler arand\u0131. \u00dcstelik zaman ritminin Bat\u0131\u2019n\u0131n teknolojide ve bilimde g\u00f6sterdi\u011fi h\u0131zla de\u011fi\u015fmesi, Osmanl\u0131lar\u0131 aciliyet duygusuna gark etti. \u201cBat\u0131 neden ilerledi, Osmanl\u0131 neden geri kald\u0131?\u201d sorusu toplumun her kesiminde, farkl\u0131 ideolojiler etraf\u0131nda tek bir fenomenin yorumuyla cevaplanmaya \u00e7al\u0131\u015f\u0131ld\u0131: bilim. Mehmet Alper Yal\u00e7\u0131nkaya, 19. y\u00fczy\u0131l Osmanl\u0131 okuryazarlar\u0131n\u0131n bilimden ne anlad\u0131\u011f\u0131n\u0131 siyasal ve toplumsal bir ba\u011flama yerle\u015ftirerek incelemeye \u00e7al\u0131\u015f\u0131yor. Erdem, ahlak gibi de\u011ferler sistemi ile alt\u0131n \u00e7a\u011fa geri d\u00f6nememe endi\u015fesinin yaratt\u0131\u011f\u0131 \u201cbilim adam\u0131 portreleri\u201dni bir k\u00fclt\u00fcr haritas\u0131na yerle\u015ftirip, devlet ve toplum i\u00e7in makbul bir kimli\u011fin in\u015fas\u0131nda bilim ve ahlak\u0131n girift ili\u015fkisini analiz etmeyi ama\u00e7l\u0131yor.<\/p>\n

S\u00f6z\u00fcn Dola\u015ft\u0131\u011f\u0131 Yer – Kad\u0131nlar Siyaset ve Kolektif Bellek<\/strong><\/p>\n

Kolektif, \u0130mge Kitabevi, 2024, 602 s.
\n<\/strong>Eser K\u00f6ker\u2019e Arma\u011fan kitaplar dizisinin ikincisi olan S\u00f6z\u00fcn Dola\u015ft\u0131\u011f\u0131 Yer: Kad\u0131nlar, Siyaset ve Kolektif Bellek, sinema, siyasal ileti\u015fim ve siyasal kat\u0131l\u0131m konular\u0131n\u0131n a\u011f\u0131rl\u0131kla kad\u0131n oda\u011f\u0131ndan de\u011ferlendirildi\u011fi yaz\u0131lar\u0131 bir araya getiriyor. Kitapta, kad\u0131nlar\u0131n sinemas\u0131ndan erkekli\u011fin sinemada in\u015fas\u0131na, Frans\u0131z sinemas\u0131ndan Ye\u015fil\u00e7am\u2019\u0131n Hollywood uyarlamalar\u0131na, filmlerin bir propaganda arac\u0131 olarak kullan\u0131lmas\u0131ndan siyasal ileti\u015fime, ileti\u015fim \u00f6zg\u00fcrl\u00fc\u011f\u00fcne, ileti\u015fimsel eyleme, kad\u0131n gazetecilere, kad\u0131nlar\u0131n medyada ve siyasette temsiline kadar uzanan geni\u015f bir yelpazede Eser K\u00f6ker\u2019in \u00e7al\u0131\u015fma alanlar\u0131yla ili\u015fkilenen makaleler yer al\u0131yor. Kitab\u0131n ikinci b\u00f6l\u00fcm\u00fc ise meslekta\u015flar\u0131n\u0131n, \u00f6\u011frencilerinin ve yol arkada\u015flar\u0131n\u0131n tan\u0131kl\u0131klar\u0131n\u0131 aktard\u0131klar\u0131 k\u0131sa yaz\u0131lardan olu\u015fuyor.<\/p>\n

Ya\u015fayan Marksizm – D\u00fc\u015flerden Ger\u00e7e\u011fe<\/strong><\/p>\n

Semih G\u00fcm\u00fc\u015f, Akademim Yay\u0131nc\u0131l\u0131k, 2024, 172 s.
\n<\/strong>Marksizm; yerinde durmas\u0131 olanaks\u0131z, ya\u015fayan, organik bir d\u00fc\u015f\u00fcnce. Uzun yol ko\u015fucular\u0131n\u0131n ufkuna a\u00e7\u0131l\u0131yor. Reel sosyalizmin ya\u015fad\u0131\u011f\u0131 s\u0131cak \u00e7\u00f6k\u00fcnt\u00fcn\u00fcn Marksizmin de sonunu getirdi\u011fini savunan \u00f6nyarg\u0131lar, kapitalizmin o krizden \u00f6b\u00fcr\u00fcne savruldu\u011fu g\u00fcn\u00fcm\u00fczde art\u0131k unutulmaya ba\u015fland\u0131. \u201cSu\u00e7luluk d\u00f6nemi\u201d bitti, d\u00fc\u015f\u00fcnce \u00fcretimi yeniden canlan\u0131yor. Sosyalizm hayalini \u00fctopya olmaktan \u00e7\u0131karan Marksizm, bir eski zaman d\u00fc\u015f\u00fcncesi de\u011fil. Hayat\u0131n her alan\u0131n\u0131 anlamay\u0131 sa\u011flayan bir d\u00fc\u015f\u00fcnme bi\u00e7imi, yorumlama y\u00f6ntemi, derinlikli bir felsefe, y\u00fcksek bir soyutlama yetisi. Semih G\u00fcm\u00fc\u015f, d\u00fcnyay\u0131 de\u011fi\u015ftirme d\u00fc\u015f\u00fcncesi olarak, insan\u0131n bili\u015fsel yetileri \u00f6lmedik\u00e7e Marksizmin eskimeyece\u011fini anlat\u0131yor ve \u015f\u00f6yle diyor: Bizim g\u00fcnd\u00fcz\u00fcm\u00fcz sosyalizm m\u00fccadelesinin ola\u011fan prati\u011fiyle ya\u015fan\u0131r, sava\u015ft\u0131\u011f\u0131m\u0131z idealin ger\u00e7ekten \u00e7\u0131k\u0131p ger\u00e7ek\u00fcst\u00fcne var\u0131ncaya dek de\u011fi\u015fen d\u00fc\u015fleriyle tamamlan\u0131r. Ve d\u00fc\u015fler bizi oldu\u011fumuz yerden al\u0131p ileriye, g\u00f6rmedi\u011fimiz, d\u00fc\u015f\u00fcnmedi\u011fimiz d\u00fcnyalara ta\u015f\u0131r.<\/p>\n

Kyoto Okulu Felsefesi<\/strong><\/p>\n

Bret W. Davis, Beyo\u011flu Kitabevi, 2024, 116 s.
\n<\/strong>Yirminci y\u00fczy\u0131l\u0131n ilk yar\u0131s\u0131nda, Japon \u0130mparatorlu\u011funun B\u00fcy\u00fck Do\u011fu Asya politikalar\u0131n\u0131 uygulad\u0131\u011f\u0131 d\u00f6nemde bir grup Japon felsefeci Kyoto \u0130mparatorluk \u00dcniversitesi \u00e7evresinde fenomenoloji, din, etik, varolu\u015f\u00e7uluk gibi alanlarda m\u00fcstesna bir tart\u0131\u015fma ortam\u0131 yaratm\u0131\u015f; birbirinden ilgin\u00e7 eserler vermi\u015ftir. Bat\u0131n\u0131n krizinden bahseden Nietzsche, Bergson, Heidegger gibi Bat\u0131l\u0131 filozoflara at\u0131fla \u201cBat\u0131 modernitesinin \u00fcstesinden gelmek\u201d d\u00e2hil, pek \u00e7ok tez geli\u015ftiren bu hareket, y\u00fcr\u00fctt\u00fc\u011f\u00fc tart\u0131\u015fmalar\u0131 giderek derinle\u015ftirip \u00e7e\u015fitlendirmi\u015ftir. Bat\u0131daki varolu\u015f\u00e7u felsefeye ve nihilizm sorununa \u00f6zellikle Mah\u0101y\u0101na Budizminin entelekt\u00fcel ve manevi \u00f6\u011fretilerinden beslenerek cevaplar geli\u015ftiren Kyoto Okulu filozoflar\u0131 \u201cbenli\u011finden ar\u0131nmak\u201d, \u201ckendini terk etmek\u201d, \u201chi\u00e7lik felsefesi\u201d ve \u201cmutlak hi\u00e7\u00e7ilik\u201d gibi yeni yakla\u015f\u0131mlar getirmi\u015ftir. Konunun \u00f6nde gelen uzmanlar\u0131ndan Bret W. Davis\u2019in bu \u00e7al\u0131\u015fmas\u0131 d\u00f6rt soruya odaklanmaktad\u0131r: Kyoto Okulu nas\u0131l tan\u0131mlanmal\u0131d\u0131r? Temel felsefi kavram\u0131 olan \u201cmutlak hi\u00e7lik\u201dle kastedilen nedir ve Kyoto Okulu filozoflar\u0131 ilham\u0131n\u0131 Do\u011fudan alan bu fikri Bat\u0131 d\u00fc\u015f\u00fcncesiyle diyalog ve tart\u0131\u015fmalar i\u00e7inde nas\u0131l geli\u015ftirmi\u015ftir? Politik eserlerinin esas\u0131 ve onlar\u0131 \u00e7evreleyen tart\u0131\u015fmalar\u0131n temeli nelerdir? K\u00fclt\u00fcrleraras\u0131 d\u00fc\u015f\u00fcnme veya \u201cd\u00fcnya felsefesi\u201d a\u00e7\u0131s\u0131ndan Kyoto Okulunun miras\u0131 nedir?<\/p>\n

Epifaniler ve A\u00e7\u0131kl\u0131klar-Proust, Joyce ve Brecht’ten Berio-Eco Poetikas\u0131na<\/strong><\/p>\n

Yi\u011fit \u00d6zatalay, Ba\u011flam Yay\u0131nc\u0131l\u0131k, 2024, 376 s.
\n<\/strong>M\u00fczik Bilimleri Dizisi\u2019nin 23. Kitab\u0131 olarak \u00e7\u0131kan Epifaniler ve A\u00e7\u0131kl\u0131klar kitab\u0131, Yi\u011fit \u00d6zatalay\u2019\u0131n geleneksel yap\u0131t okumalar\u0131n\u0131n \u00f6tesine uzananmas\u0131, anahtar kavramlar ve referans metinler\/tart\u0131\u015fmalar \u00fczerinden, okurlar\u0131na edebiyat-m\u00fczik ili\u015fkisine dair bir yolculuk vadediyor. \u00d6zatalay, \u00e7al\u0131\u015fmas\u0131n\u0131n temeline kurdu\u011fu \u00fc\u00e7gen ve onun \u00fczerine oturttu\u011fu \u00e7okgen yap\u0131yla, adeta i\u011fneyle kuyu kazarak m\u00fczik ile edebiyat aras\u0131ndaki yarat\u0131c\u0131 kanallar\u0131, bunlar\u0131n gizli dehlizlerini bulup ortaya \u00e7\u0131karmaya \u00e7al\u0131\u015f\u0131yor. Yazar kendi s\u00f6zleriyle kitab\u0131n\u0131 \u015f\u00f6yle tan\u0131ml\u0131yor: D\u00fczen mi, d\u00fczensizlik mi? Sezgisellik mi, ussall\u0131k m\u0131? Bi\u00e7imleyicilik mi, rastlant\u0131sall\u0131k m\u0131? An\u2019a odaklanan bir fark\u0131ndal\u0131k (g\u00fcn\u00fcm\u00fcz\u00fcn g\u00f6zde terimiyle \u201cmindfulness \u201d) m\u0131, yoksa \u201canlamak\u201d m\u0131 \u201cgideni ve gelmekte olan\u0131\u201d? \u00c7ok sorulu ve \u00e7ok yan\u0131tl\u0131 bir yap\u0131t, yine \u00e7okgen bir bi\u00e7imde \u00e7\u00f6z\u00fcmlenebilir ancak. Berio\u2019nun Epifaniler \u2019ini Eco\u2019nun A\u00e7\u0131k Yap\u0131t \u2019\u0131 ba\u011flam\u0131nda inceleyen bu kitap da ana yolu belirleyen Proust, Machado, Joyce, Sanguineti, Simon ve Brecht\u2019e ek olarak T\u00fcrkiye ve d\u00fcnyadan bir\u00e7ok yazar, sanat\u00e7\u0131, d\u00fc\u015f\u00fcn\u00fcr ve bilim insan\u0131n\u0131n \u00fcretimi \u0131\u015f\u0131\u011f\u0131nda yan yollara girerek yolunu dola\u015ft\u0131r\u0131yor, hatta labirentle\u015ftiriyor kimi zaman. \u201c\u0130ki nokta aras\u0131ndaki en k\u0131sa yol, belki de e\u011fri olan\u0131d\u0131r\u201d dememi\u015f miydi Galileo?<\/p>\n","protected":false},"excerpt":{"rendered":"

Arkeoloji Paul Bahn, \u00c7ev. Nurettin Elh\u00fcseyni, \u0130\u015f Bankas\u0131 K\u00fclt\u00fcr Yay\u0131nlar\u0131, 2024, 140 s. Ma\u011faralar\u0131n derinliklerinden da\u011flar\u0131n doruklar\u0131na, \u00e7\u00f6llerden ormanlara, ta\u015f aletlerden uydu foto\u011fraflar\u0131na, kaz\u0131lardan soyut teoriye dek arkeoloji, ge\u00e7mi\u015fi kavrama \u00e7abas\u0131nda di\u011fer disiplinlerin hemen hemen hepsiyle etkile\u015fim halinde. Oxford \u00dcniversitesi Yay\u0131nlar\u0131\u2019n\u0131n bu k\u0131sa giri\u015f kitab\u0131nda Paul Bahn\u2019\u0131n \u00fcslubuyla bu bilim dal\u0131na duyulan ilginin k\u00f6kenlerine e\u011filiyorlar. […]<\/p>\n","protected":false},"author":672,"featured_media":62289,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[9707,38,513,510,511],"tags":[9740,244,9742,9743,9732,9733,9739,9734,9737,9738,9741,9744,9736,9735],"class_list":["post-62288","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-242-sayi","category-dergi-sayilari","category-kitapcil","category-surekli-bolumler","category-yayin-dunyasi","tag-ambarlar","tag-arkeoloji","tag-bedenin-sirlari-hayatimizi-degistirecek-yeni-bir-insan-biyolojisi","tag-belirsizlik-cagi-fizigin-parlak-ve-karanlik-yillari-1895-1945","tag-epifaniler-ve-acikliklar-proust","tag-joyce-ve-brechtten-berio-eco-poetikasina","tag-kadinlar","tag-kyoto-okulu-felsefesi","tag-osmanlida-bilimin-siyaseti","tag-sehirdeki-seytan-underclass-kavraminin-icadi","tag-sermayeler","tag-sokak-kodcusu-yikilmasi-gereken-kurallar-ve-onlari-yikmanin-yollari","tag-sozun-dolastigi-yer-kadinlar-siyaset-ve-kolektif-bellek","tag-yasayan-marksizm-duslerden-gercege"],"acf":[],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t