{"id":62291,"date":"2024-05-29T23:17:18","date_gmt":"2024-05-29T20:17:18","guid":{"rendered":"https:\/\/bilimvegelecek.com.tr\/?p=62291"},"modified":"2024-05-29T23:25:38","modified_gmt":"2024-05-29T20:25:38","slug":"elem-ikizi","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2024\/05\/29\/elem-ikizi","title":{"rendered":"Elem ikizi"},"content":{"rendered":"

An\u0131l Ceren Altunkanat<\/strong><\/p>\n

\u201cBa\u015fkalar\u0131n\u0131n hayatlar\u0131yla arama koydu\u011fum mesafe, asl\u0131nda kendimle arama koydu\u011fum mesafe olmu\u015ftur her zaman. O ba\u015fka hayatlara yakla\u015ft\u0131k\u00e7a, kendime de yakla\u015f\u0131r\u0131m sanki. Bunu da istemem. Arada kalan, kat etmem gereken topraklar, alacakaranl\u0131kt\u0131r \u00e7o\u011fu kez.\u201d<\/p>\n

Bazen i\u00e7imizde bir ikizin sakl\u0131 oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum. Y\u00fcre\u011fe yerle\u015fip y\u0131ldan y\u0131la palazlanan, s\u00f6z\u00fcm\u00fcz\u00fc \u00e7alan bir ikiz. Kendisi b\u00fcy\u00fcd\u00fck\u00e7e bizi ezen, sesimizi kullanarak bizi gafil avlayan biri. Olmak istedi\u011fimiz ama olamad\u0131\u011f\u0131m\u0131z biri; belki de olmaktan en korktu\u011fumuz ki\u015fi. \u00c7ocuklu\u011fumuzu, gen\u00e7li\u011fimizi avucuna al\u0131p ezen, ezdik\u00e7e kendi ge\u00e7mi\u015fini kuran bir ikiz. \u0130n\u015fa etti\u011fi ge\u00e7mi\u015fle bug\u00fcn\u00fc karartan, gelece\u011fimizden beslenip bizi de onu da t\u00fcketen ikiz.<\/p>\n

Ya\u015fad\u0131\u011f\u0131m\u0131z her \u015fey bozulup ikizin kendi hik\u00e2yesine d\u00f6n\u00fc\u015f\u00fcyor; en g\u00fczel anlar en derin pi\u015fmanl\u0131klar\u0131n tohumu oluyor. Kirleniyor umut, an\u0131lar \u00e7arp\u0131k aynalara d\u00fc\u015f\u00fcp bi\u00e7imsizle\u015fiyor. Tan\u0131nmaz h\u00e2le geliyor ya\u015fam; sanki b\u00fct\u00fcn \u00e7\u0131k\u0131\u015f yollar\u0131 o aynalarda son buluyor. Bir s\u00fcre sonra ikizle aradaki s\u0131n\u0131r bulan\u0131kla\u015f\u0131yor. Kalpteki ur ya\u015fam\u0131 ele ge\u00e7iriyor. Gerisi genellikle suskunluk. \u00c7\u00fcnk\u00fc insan konu\u015fan\u0131n kim oldu\u011funu kestiremiyor.<\/p>\n

\u201cSan\u0131r\u0131m konu\u015fmak da bir al\u0131\u015fkanl\u0131k. Vazge\u00e7ilebilir bir eylem. Yapmaya yapmaya hi\u00e7 konu\u015fmayan biri olabiliyorsunuz.\u201d<\/p>\n

Cahide Birg\u00fcl Eflatun Koza<\/em>\u2019da bizi di\u011fer kitaplar\u0131ndan da tan\u0131d\u0131\u011f\u0131m\u0131z o s\u0131k\u0131\u015f\u0131k odalara, kasvetli evlere, kanserli ailelere g\u00f6t\u00fcr\u00fcyor. Yaln\u0131zl\u0131\u011f\u0131n ve delili\u011fin kol kola gitti\u011fi o bilindik mek\u00e2n\u0131, o bilindik k\u0131st\u0131r\u0131lm\u0131\u015fl\u0131k h\u00e2lini bu kez eflatun yans\u0131malarla yarat\u0131yor. Ece ve Evrim\u2019i koyuyor kar\u015f\u0131m\u0131za; Zarife\u2019nin donuk bak\u0131\u015flar\u0131yla anlat\u0131yor bir ailenin \u00e7\u00f6k\u00fc\u015f\u00fcn\u00fc. Asl\u0131\u2019yla tan\u0131yoruz hep d\u0131\u015f\u0131nda kalaca\u011f\u0131m\u0131z ba\u015fkalar\u0131n\u0131.<\/p>\n

\u201cA\u011fz\u0131ndan \u00e7\u0131kan her kelime ge\u00e7mi\u015fime uzanan yola bir ta\u015f daha d\u00f6\u015f\u00fcyor. Ad\u0131m ad\u0131m yakla\u015f\u0131yorum k\u00fc\u00e7\u00fcc\u00fck h\u00e2lime. Asl\u0131\u2019n\u0131nki ile benim \u00e7ocuklu\u011fum beynimin orta yerinde \u00f6l\u00fcmc\u00fcl bir kavgaya giri\u015fiyor. \u00c7ok uzun s\u00fcrm\u00fcyor ama kavga ve bana da ufak bedenimin cesedini ta\u015f\u0131mak d\u00fc\u015f\u00fcyor.\u201d<\/p>\n

Ece ve Evrim\u2019in hik\u00e2yesi i\u00e7imizde ya\u015fayan ve bizi azar azar \u00f6ld\u00fcren ikizin hik\u00e2yesi; kan\u0131m\u0131zdan beslenen, bizi zay\u0131f d\u00fc\u015f\u00fcren, belki delirten o karanl\u0131k ikizin hik\u00e2yesi. Pi\u015fmanl\u0131klarla yay\u0131lan, en g\u00fcvenli kozalara s\u0131z\u0131p b\u00fct\u00fcn kelebekleri \u00f6ld\u00fcren bir karanl\u0131k ve bu karanl\u0131kla b\u00fcy\u00fcyen, yerimize ge\u00e7en o ikiz. Ya\u015fanmam\u0131\u015f her \u015feyi sindirip ya\u015fanamaz h\u00e2le getiren, konu\u015fmay\u0131 olanaks\u0131z h\u00e2le getiren elem ikizi.<\/p>\n

\u201cD\u00fc\u015f\u00fcnd\u00fcklerini s\u00f6yleyebilenlerden olmad\u0131m, o a\u015famaya hi\u00e7 gelemedim. Akl\u0131mdan ge\u00e7enleri eleme d\u00f6n\u00fc\u015ft\u00fcrebiliyorum ancak.\u201d<\/p>\n

Eflatun Koza<\/em>, ana rahminde bile g\u00fcvende olmayanlar\u0131, rahimden hi\u00e7 \u00e7\u0131kamayanlar\u0131 anlat\u0131yor; bu rahim bazen e\u015fi\u011finden d\u0131\u015far\u0131 ad\u0131m atamad\u0131\u011f\u0131m\u0131z evlerimiz, bazen a\u011f\u0131rl\u0131\u011f\u0131nda ezildi\u011fimiz an\u0131lar\u0131m\u0131z. \u00c7oklukla anne baba. Kalbi \u00e7\u00fcr\u00fcten elem ikizi; ge\u00e7mi\u015fi ele ge\u00e7irip gelece\u011fi hapseden eflatun karanl\u0131k.<\/p>\n

\u201cHakk\u0131 yendi\u011finde \u00f6nce inanc\u0131 tam olarak y\u00fcksek perdeden itiraz ediyor insan, bak\u0131yor ki bir \u015fey de\u011fi\u015fmiyor, sonra i\u00e7inden s\u00f6ylenmeye ba\u015fl\u0131yor, ard\u0131ndan da sanki haks\u0131zl\u0131k onun ba\u015f\u0131na gelmemi\u015f gibi hepten sessiz kal\u0131p uzaktan bakmay\u0131 \u00f6\u011freniyor olan bitene. \u2018Uyum sa\u011flamak\u2019 diyorlar buna galiba\u2026\u201d<\/p>\n

***<\/p>\n

\u00a0\u201cG\u00fcvenmek, kar\u015f\u0131dakinin \u00f6zg\u00fcr olmas\u0131n\u0131 istemektir, \u00e7\u00fcnk\u00fc bu \u00f6zg\u00fcrl\u00fck, g\u00fcven ili\u015fkisine \u00f6nem ve de\u011fer kazand\u0131r\u0131r.\u201d<\/p>\n

\u00c7\u0131t\u0131r \u00c7\u0131t\u0131r Felsefe serisinin son kitab\u0131 G\u00fcven ve \u0130hanet<\/em>, Azade Aslan \u00e7evirisiyle G\u00fcn\u0131\u015f\u0131\u011f\u0131 Kitapl\u0131\u011f\u0131\u2019ndan \u00e7\u0131kt\u0131.<\/p>\n

G\u00fcven \u015fu hayatta att\u0131\u011f\u0131m\u0131z ilk ad\u0131md\u0131r, bebek parmaklar\u0131m\u0131z g\u00fcvenle uzan\u0131r d\u00fcnyaya; g\u00fcven duyabilmek i\u00e7in uzan\u0131r. Ama ihanet de bir o kadar ka\u00e7\u0131n\u0131lmazd\u0131r; er ya da ge\u00e7 yanar o bebek parmaklar\u0131. Er ya da ge\u00e7 bir \u00e7elmeyle kesilir ad\u0131mlar, g\u00fcven can\u0131m\u0131z\u0131 yakan ihanete de kap\u0131 a\u00e7ar illaki.<\/p>\n

\u201cG\u00fcven, kap\u0131lar\u0131 kocaman a\u00e7\u0131lan bir d\u00fcnya kurmaya yard\u0131mc\u0131 olur.\u201d Dokunmaya, sevmeye, payla\u015fmaya alan a\u00e7ar; dahas\u0131 insan\u0131n kendini var etmesine temel olu\u015fturur. \u201c\u0130hanet, bariyerler koyar; d\u00fcnyan\u0131n kap\u0131lar\u0131 kapan\u0131r.\u201d Genellikle de y\u00fcz\u00fcm\u00fcze kapan\u0131r o kap\u0131lar; bir Osmanl\u0131 tokad\u0131 gibi iner surat\u0131m\u0131za. \u0130hanetin en k\u00f6t\u00fc yan\u0131 da budur i\u015fte: En \u00e7ok kendini su\u00e7lar insan; g\u00fcven duyan kalbine lanet okur. T\u00f6vbe eder: \u015eu insanlara bir daha g\u00fcvenirsem ne olay\u0131m.<\/p>\n

Ama yeniden g\u00fcveniriz \u00e7\u00fcnk\u00fc ihanetten daha g\u00fc\u00e7l\u00fc, daha yerle\u015fiktir g\u00fcven duygusu. G\u00fcven duymadan sakat kal\u0131r\u0131z; i\u015fte, o zaman elem ikizi ele ge\u00e7irir kalbi. G\u00fcven olmadan ya\u015fam havas\u0131z bir odaya, bir h\u00fccreye d\u00f6n\u00fc\u015f\u00fcr.<\/p>\n

\u201cG\u00fcven ve ihanet meselesi tuhaft\u0131r: Tarihte ilk kez bir insan di\u011ferine ihanet etti\u011finde, bir daha hi\u00e7 kimsenin birbirine g\u00fcvenmemesi beklenirdi. Ama hay\u0131r, \u00f6yle olmad\u0131.<\/p>\n

G\u00fcven h\u00e2l\u00e2 hayatta.\u201d<\/p>\n

G\u00fcven ve \u0130hanet <\/em>verdi\u011fi \u00f6rneklerle, g\u00fcven ve ihanet gibi \u00e7etrefilli bir konuyu bile son derece anla\u015f\u0131l\u0131r h\u00e2le getiren, keyifle okunan bir kitap. \u00c7evirisi titiz, ak\u0131c\u0131. \u00c7\u0131t\u0131r \u00e7\u0131t\u0131r.<\/p>\n

Her sayfas\u0131 esin dolu bir ay dilerim.<\/p>\n

G\u00fcven ve \u0130hanet – \u00c7\u0131t\u0131r \u00c7\u0131t\u0131r Felsefe 34, Brigitte Labbe, \u00c7ev. Azade Aslan, G\u00fcn\u0131\u015f\u0131\u011f\u0131 Kitapl\u0131\u011f\u0131, 2024, 40 s.<\/strong><\/p>\n

Eflatun Koza, Cahide Birg\u00fcl, Kafka Kitap, 2022, 216 s.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

An\u0131l Ceren Altunkanat \u201cBa\u015fkalar\u0131n\u0131n hayatlar\u0131yla arama koydu\u011fum mesafe, asl\u0131nda kendimle arama koydu\u011fum mesafe olmu\u015ftur her zaman. O ba\u015fka hayatlara yakla\u015ft\u0131k\u00e7a, kendime de yakla\u015f\u0131r\u0131m sanki. Bunu da istemem. Arada kalan, kat etmem gereken topraklar, alacakaranl\u0131kt\u0131r \u00e7o\u011fu kez.\u201d Bazen i\u00e7imizde bir ikizin sakl\u0131 oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum. Y\u00fcre\u011fe yerle\u015fip y\u0131ldan y\u0131la palazlanan, s\u00f6z\u00fcm\u00fcz\u00fc \u00e7alan bir ikiz. Kendisi b\u00fcy\u00fcd\u00fck\u00e7e bizi […]<\/p>\n","protected":false},"author":632,"featured_media":62301,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[9707,38,513,510,7178],"tags":[7222,9746,9745,7296],"class_list":["post-62291","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-242-sayi","category-dergi-sayilari","category-kitapcil","category-surekli-bolumler","category-ucuncu-tekir-sahis","tag-anil-ceren-altunkanat","tag-eflatun-koza","tag-guven-ve-ihanet-citir-citir-felsefe-34","tag-ucuncu-tekir-sahis"],"acf":[],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t