{"id":62771,"date":"2024-08-01T00:00:21","date_gmt":"2024-07-31T21:00:21","guid":{"rendered":"https:\/\/bilimvegelecek.com.tr\/?p=62771"},"modified":"2024-07-30T16:21:49","modified_gmt":"2024-07-30T13:21:49","slug":"kitapci-rafi-72","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2024\/08\/01\/kitapci-rafi-72","title":{"rendered":"Kitap\u00e7\u0131 Raf\u0131"},"content":{"rendered":"

\u0130nsanl\u0131\u011f\u0131n Pi Noktas\u0131: Yapay Zeka
\n<\/strong>Hasan Kurtbo\u011fan, Nobel Bilimsel Eserler, 2024, 166 s.
\n<\/strong>Yapay zek\u00e2, insanl\u0131k tarihinin en heyecan verici ke\u015fiflerinden biri olarak g\u00fcn\u00fcm\u00fczde \u00f6ne \u00e7\u0131km\u0131\u015f hatta hayat\u0131m\u0131z\u0131n neredeyse her alan\u0131nda etkisini hissetti\u011fimiz bir teknoloji h\u00e2line d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. \u00d6yle ki \u201cyapay zek\u00e2\u201d, gelecekte daha da yayg\u0131n bir \u015fekilde \u201c\u0130nsanl\u0131\u011f\u0131n pi noktas\u0131\u201d olmaya hi\u00e7 \u015f\u00fcphesiz devam edecektir. Bu ba\u011flamda bu eser, yo\u011fun bir emek ve ara\u015ft\u0131rma sonucu haz\u0131rlanm\u0131\u015f, okurlar\u0131n ve ara\u015ft\u0131rmac\u0131lar\u0131n kullan\u0131m\u0131na sunulmu\u015ftur. \u00d6te yandan bu eserle birlikte yapay zek\u00e2n\u0131n, g\u00fcn\u00fcm\u00fczdeki ve gelecekteki \u00f6nemini vurgulamak ve okuyucular\u0131n, bu alandaki temel kavramlar\u0131, teknolojileri ve uygulamalar\u0131 anlamalar\u0131na yard\u0131mc\u0131 olmak i\u00e7in yapay zek\u00e2n\u0131n temel prensiplerinden ba\u015flayarak tarih\u00e7esine, farkl\u0131 t\u00fcrlerine, ama\u00e7lar\u0131na yer verilmektedir. Ayn\u0131 zamanda okuyucular\u0131n konuya daha derinlemesine h\u00e2kim olmalar\u0131n\u0131 sa\u011flayabilmek i\u00e7in yapay zek\u00e2 uygulama \u00f6rneklerine dair de geni\u015f bir perspektif sunulmaktad\u0131r. Ayr\u0131ca eserin ikinci b\u00f6l\u00fcm\u00fcnde, yapay zek\u00e2 alg\u0131s\u0131n\u0131n, \u00e7al\u0131\u015fan performans\u0131na etkisini belirlemeyi ama\u00e7layan kapsaml\u0131 bir ara\u015ft\u0131rma ile birlikte yazarlar taraf\u0131ndan geli\u015ftirilen ve ara\u015ft\u0131rma kapsam\u0131nda kullan\u0131lan yapay zek\u00e2 alg\u0131s\u0131 \u00f6l\u00e7e\u011fine de yer verilmektedir. Yapay zek\u00e2 teknolojisinin \u00f6nemini anlamak ve bu teknolojileri etkin bir \u015fekilde kullanmak, g\u00fcn\u00fcm\u00fcz\u00fcn ve gelece\u011fin i\u015f d\u00fcnyas\u0131nda hayati bir \u00f6neme sahiptir. Dolay\u0131s\u0131yla bu eserin, yapay zek\u00e2 konusunda okurlar ve ara\u015ft\u0131rmac\u0131lar i\u00e7in \u00f6nemli referans kaynaklardan biri olmas\u0131, b\u00f6ylelikle yapay zek\u00e2 alan\u0131ndaki temel bilgi birikiminin art\u0131r\u0131lmas\u0131 hedeflenmektedir.<\/p>\n

T\u0131p Eti\u011fi – K\u0131sa Bir Giri\u015f
\n<\/strong>Michael Dunn, \u0130\u015f Bankas\u0131 K\u00fclt\u00fcr Yay\u0131nlar\u0131, 2024, 160 s.
\n<\/strong>Bu kitapta t\u0131p eti\u011finin genetik, modern \u00fcreme teknolojileri, kaynaklar\u0131n da\u011f\u0131t\u0131m\u0131, ruh sa\u011fl\u0131\u011f\u0131, t\u0131p ara\u015ft\u0131rmalar\u0131 gibi alanlardaki katk\u0131lar\u0131n\u0131 ele al\u0131n\u0131yor. B\u00f6l\u00fcmlerin i\u00e7inde, t\u0131p eti\u011finden yararlan\u0131lan farkl\u0131 \u00f6rneklere yer verilmi\u015f. T\u00fcm b\u00f6l\u00fcmlerin ortak noktas\u0131, ak\u0131l y\u00fcr\u00fctme ve tart\u0131\u015fman\u0131n merkezi \u00f6nem ta\u015f\u0131mas\u0131d\u0131r. T\u0131p eti\u011finin \u00f6z\u00fcnde ak\u0131lc\u0131 bir konu oldu\u011fu kanaatinde olan yazar, okuru ak\u0131l y\u00fcr\u00fctme becerilerini geli\u015ftirmeye etik arg\u00fcmanlar\u0131n\u0131 kuvvetlendirmeye davet ediyor. T\u0131p eti\u011fi, \u00f6tanazi gibi zor ahlaki sorulardan sa\u011fl\u0131k kaynaklar\u0131n\u0131n adil da\u011f\u0131l\u0131m\u0131 gibi siyasi kararlara dek uzanan kapsam\u0131yla medyan\u0131n ve halk\u0131n ilgisini \u00e7ekmeye devam ediyor. Alan\u0131n \u00f6nde gelen isimlerinden Tony Hope ve Michael Dunn, ruh sa\u011fl\u0131\u011f\u0131ndan \u00fcreme tedavilerine kadar geni\u015f bir yelpazeyi kapsayan bu etik alan\u0131nda k\u0131lavuz rol\u00fc oynayan ilkeleri ve ak\u0131l y\u00fcr\u00fctme ara\u00e7lar\u0131n\u0131, somut vaka kar\u015f\u0131la\u015ft\u0131rmalar\u0131 e\u015fli\u011finde a\u00e7\u0131klamaya \u00e7al\u0131\u015f\u0131yorlar. Pratik uygulamalarda t\u0131p eti\u011fi uzmanl\u0131\u011f\u0131na giderek daha s\u0131k ba\u015fvurulmas\u0131, klinik ortamdaki sa\u011fl\u0131k profesyonellerinin kararlar\u0131n\u0131 destekleyici bir rol oynuyor. K\u00fcreselle\u015fme \u00e7a\u011f\u0131nda t\u0131p eti\u011fi sadece sa\u011fl\u0131k hizmeti uygulamalar\u0131nda de\u011fil, politikalarda ve hukuki kararlarda da giderek daha \u00f6nemli hale geliyor. Oxford \u00dcniversitesi\u2019nin cep kitaplar\u0131 dizisinde yay\u0131nlanm\u0131\u015f bu k\u0131sa giri\u015f kitab\u0131, t\u0131bb\u0131n temelinde yatan etik de\u011ferler hakk\u0131nda d\u00fc\u015f\u00fcnmek i\u00e7in bir f\u0131rsat olma iddias\u0131 ta\u015f\u0131yor.<\/p>\n

\u0130catlar Ansiklopedisi – Teknolojik S\u0131\u00e7ramalar\u0131n \u00c7\u0131\u011f\u0131r A\u00e7an Ke\u015fiflerin ve Bilimsel Bulu\u015flar\u0131n \u00d6zeti
\n<\/strong>Terry Breverton Breverton, \u00c7ev.Alper Hayreter, Alfa Yay\u0131nc\u0131l\u0131k, 2024, 568 s.
\n<\/strong>Wright Karde\u015fler\u2019den \u00f6nce kim u\u00e7tu? Plastik cerrahi nas\u0131l icat edildi? Leonardo da Vinci ilk robotu tasarlad\u0131 m\u0131? \u0130lk e-posta ne zaman g\u00f6nderildi? Bira ilk nerede \u00fcretildi? S\u0131f\u0131r\u0131 kim icat etti? Bal\u0131k kancas\u0131ndan fiber opti\u011fe, piramitlerden posta pullar\u0131na ve baruttan GPS\u2019e kadar, bu eklektik derleme, bug\u00fcn insan hayat\u0131n\u0131 \u015fekillendiren deha anlar\u0131 hakk\u0131nda daha fazla bilgi edinmek isteyen herkesi bilgilendirecek bir kitap olma iddias\u0131n\u0131 ta\u015f\u0131yor. Yarat\u0131c\u0131l\u0131k ve inovasyonun en b\u00fcy\u00fck ba\u015far\u0131lar\u0131 i\u00e7in bir rehber olan bu kitap, bilim ve teknolojideki at\u0131l\u0131mlar yoluyla bilgiye ve ilerlemeye katk\u0131da bulunan ola\u011fan\u00fcst\u00fc ke\u015fifler ve bulu\u015flar\u0131 anlatmaktad\u0131r. En eski ve en temel ke\u015fiflerden g\u00fcn\u00fcm\u00fcz\u00fcn en ileri bulu\u015flar\u0131na kadar insano\u011flunun g\u00f6stermi\u015f oldu\u011fu \u00e7abalar ve yarat\u0131c\u0131l\u0131k modern d\u00fcnyay\u0131 \u015fekillendirdi ve insan \u0131rk\u0131n\u0131n en y\u00fcksek potansiyeline ula\u015fmas\u0131 i\u00e7in evrimini s\u00fcrd\u00fcrmesine olanak tan\u0131yor.<\/p>\n

Milliyet\u00e7ili\u011fi Dizginlemek
\n<\/strong>Michael Hechter, \u00c7ev. Aybars Yan\u0131k, \u0130leti\u015fim Yay\u0131nlar\u0131, 2024, 264 s.
\n<\/strong>Milliyet\u00e7ilik s\u0131kl\u0131kla sanatsal, entelekt\u00fcel ve politik mayalanmaya ilham olsa da, zaman zaman i\u00e7 sava\u015flara ve en korkun\u00e7 \u015fiddet eylemlerine ad\u0131 kar\u0131\u015f\u0131r. En berbat bi\u00e7imde, yabanc\u0131 d\u00fc\u015fmanl\u0131\u011f\u0131na, etnik temizli\u011fe ve soyk\u0131r\u0131ma esin kayna\u011f\u0131 olur. Milliyet\u00e7ili\u011fin bu karanl\u0131k y\u00fcz\u00fc dizginlenebilir mi? Kitab\u0131n bu soruya k\u00f6\u015feli ve kolay bir cevab\u0131 yok. Ona g\u00f6re her \u015feyden \u00f6nce, onun maddi toplumsal temellerini dikkate almadan, \u201cmilliyet\u00e7i a\u015f\u0131r\u0131l\u0131\u011f\u0131\u201d ahl\u00e2ki veya \u201cideolojik\u201d h\u00fck\u00fcmlerle \u201cdizginlemenin\u201d m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 kesindir. Milliyet\u00e7ili\u011fi Dizginlemek, milliyet\u00e7ili\u011fin olu\u015fumunda ve yeniden \u00fcretiminde, toplumsalla\u015fma mekanizmalar\u0131n\u0131n ve kurumsal yap\u0131lar\u0131n \u00f6nemini vurguluyor. Michael Hechter, her \u015feyden \u00f6nce milliyet\u00e7ili\u011fin tarihselli\u011fini (yani ezel\u00ee olmad\u0131\u011f\u0131n\u0131) vurguluyor. Buna ba\u011fl\u0131 olarak, -ba\u015fta \u201cdevlet kurucu milliyet\u00e7ilik\u201d olmak \u00fczere- bir\u00e7ok farkl\u0131 milliyet\u00e7ilik \u201ctipini\u201d tasnif ediyor ve bunlar\u0131n tarihsel olu\u015fumunu irdeliyor. Se\u00e7im sistemlerinin, federasyonun ve ademimerkeziyet\u00e7i yap\u0131lar\u0131n, \u201ce\u015ftoplumla\u015ft\u0131rman\u0131n\u201d milliyet\u00e7ili\u011fi dizginleme kapasitelerini tart\u0131\u015f\u0131yor. \u00c7a\u011fda\u015f milliyet\u00e7ilik teorisinin \u00f6nemli yazarlar\u0131ndan birinin kaleminden, bu a\u011f\u0131r konuya ili\u015fkin panoramik bir analiz kitab\u0131.<\/p>\n

\u00c7al\u0131\u015fkanl\u0131k Devrimi – 1650’den G\u00fcn\u00fcm\u00fcze T\u00fcketici Davran\u0131\u015f\u0131 ve Hane Halk\u0131 Ekonomisi
\n<\/strong>Jan De Vries, \u00c7ev. Ramiz \u00dcz\u00fcm\u00e7eker, Vak\u0131fBank K\u00fclt\u00fcr Yay\u0131nlar\u0131, 2024, 472 s.
\n<\/strong>17. y\u00fczy\u0131l\u0131n ba\u015flar\u0131ndan itibaren t\u00fcketicilerin yeni talepleri, kuzeybat\u0131 Avrupa ve Kuzey Amerika\u2019n\u0131n maddi k\u00fclt\u00fcrlerini k\u00f6k\u00fcnden de\u011fi\u015ftirecek yeni bir \u00e7al\u0131\u015fkan davran\u0131\u015fla birle\u015fti. Bu \u00e7al\u0131\u015fkanl\u0131k devrimi, Sanayi Devrimi ile ili\u015fkilendirilen ekonomik ivmenin i\u00e7inde \u015fekillendi\u011fi ba\u011flamd\u0131r. Hollandal\u0131 tarih\u00e7i De Vries\u2019in erken modern d\u00f6nem iktisat tarih yaz\u0131m\u0131nda d\u00f6n\u00fcm noktas\u0131 olan bu eseri, t\u00fcketim mallar\u0131n\u0131n yeni \u00f6nemine ili\u015fkin entelekt\u00fcel anlay\u0131\u015f\u0131 ve b\u00fct\u00fcn gelir d\u00fczeylerinden hane halklar\u0131n\u0131n t\u00fcketici davran\u0131\u015flar\u0131n\u0131 ara\u015ft\u0131r\u0131yor. T\u00fcketici davran\u0131\u015f\u0131n\u0131 hane halk\u0131 ekonomisi ba\u011flam\u0131na yerle\u015ftirerek, t\u00fcketim taleplerinin farkl\u0131la\u015fmas\u0131 ve bunlar\u0131n \u00e7e\u015fitlenmesi ekonomik kalk\u0131nman\u0131n seyrini nas\u0131l \u015fekillendirmi\u015fti? Hane halklar\u0131n\u0131n \u00e7al\u0131\u015fmak ve t\u00fcketmek \u00fczerine yo\u011funla\u015fmalar\u0131 nas\u0131l bir iktisadi d\u00fczen yaratm\u0131\u015ft\u0131? Orijinal kaynaklar\u0131 ve iktisat tarihi modellerini birle\u015ftiren bu kitap, mevcut t\u00fcketici teorisinin g\u00fc\u00e7l\u00fc ve zay\u0131f y\u00f6nlerini ortaya koymakta ve ekonomik soyutlamalara tarihsel ger\u00e7ek\u00e7ilik katan revizyonlar \u00f6nermekte.<\/p>\n

\u00c7emberin D\u0131\u015f\u0131ndakiler Az\u0131nl\u0131klar – Cumhuriyet’in 100 Y\u0131l\u0131
\n<\/strong>Kolektif, Tarih Vakf\u0131 Yurt Yay\u0131nlar\u0131, 2024, 230 s.
\n<\/strong>T\u00fcrkiye\u2019de az\u0131nl\u0131klar konusunda belli ba\u015fl\u0131 kli\u015feler vard\u0131r. Az\u0131nl\u0131klar\u0131n Rumlar, Ermeniler, Yahudiler oldu\u011funa inan\u0131l\u0131r; Lozan Antla\u015fmas\u0131\u2019nda az\u0131nl\u0131klar konusunda m\u00fctekabiliyet oldu\u011fu iddia edilir. Az\u0131nl\u0131klar dendi\u011finde hemen arkas\u0131ndan, ho\u015fg\u00f6r\u00fc, tolerans, imtiyaz, gibi kavram ve ifadeler eklenir, \u201cbayramlarda kar\u015f\u0131l\u0131kl\u0131 gidip geldi\u011fimiz,\u201d \u201cne g\u00fczel g\u00fcnlerdi\u201d denir. Oysa Lozan\u2019dan sonra Az\u0131nl\u0131klar\u0131n, \u00fclkeye d\u00f6n\u00fc\u015flerine izin verilmedi, m\u00fclklerine eri\u015femediler. Meclis\u2019te yeterince temsil edilemediler. Adeta din \u00f6zg\u00fcrl\u00fcklerini al\u0131p, siyasi \u00f6zg\u00fcrl\u00fcklerini verdiler. Kendini laik olarak tan\u0131mlam\u0131\u015f bir \u00fclkede din \u00fczerinden tan\u0131mland\u0131lar. N\u00fcfus kay\u0131tlar\u0131nda numaraland\u0131r\u0131ld\u0131lar. Okullar\u0131nda \u201cT\u00fcrk M\u00fcd\u00fcr Ba\u015fyard\u0131mc\u0131s\u0131\u201d taraf\u0131ndan g\u00f6zlendiler. Ekonomi T\u00fcrkle\u015ftirilirken i\u015ften \u00e7\u0131kar\u0131ld\u0131lar. Ders kitaplar\u0131nda hedef g\u00f6sterildiler. \u0130\u015fte tam da bu y\u00fczden az\u0131nl\u0131k T\u00fcrkiye\u2019de kirlenmi\u015f bir kavramd\u0131r. Hem i\u00e7i yukar\u0131daki kli\u015felerle doldurulup s\u00f6z konusu politikalara yol a\u00e7m\u0131\u015f hem de k\u00f6hnele\u015fmi\u015ftir. Uluslararas\u0131 hukukta Avrupa Konseyi ve Avrupa G\u00fcvenlik ve \u0130\u015fbirli\u011fi Te\u015fkilat\u0131 (AG\u0130T) arac\u0131l\u0131\u011f\u0131 ile az\u0131nl\u0131k haklar\u0131n\u0131n \u00fc\u00e7\u00fcnc\u00fc ve hatta yeni az\u0131nl\u0131klarla d\u00f6rd\u00fcnc\u00fc ku\u015fa\u011f\u0131na girilmi\u015fken, T\u00fcrkiye hem \u201cLozan\u201da \u00e7ak\u0131l\u0131p kalm\u0131\u015f hem de onu yanl\u0131\u015f, eksik ve k\u00f6t\u00fc niyetli yorumlam\u0131\u015ft\u0131r. Art\u0131k D\u00fcnya\u2019da farkl\u0131l\u0131k temel bir kategori olarak kabul edilmi\u015fken, bizim hen\u00fcz az\u0131nl\u0131k meselesinde kalm\u0131\u015f olmam\u0131z \u00fcz\u00fcc\u00fc elbette. Hen\u00fcz bu konu \u00e7\u00f6z\u00fclememi\u015f, sindirilememi\u015fken, milyonlarca g\u00f6\u00e7men ve g\u00f6\u00e7men meselesi bir da\u011f gibi \u00f6n\u00fcm\u00fczde durmakta. Elinizdeki kitap, T\u00fcrkiye\u2019de az\u0131nl\u0131klar\u0131n sadece Rumlar, Ermeniler ve Yahudiler\u2019den m\u00fcte\u015fekkil olmad\u0131\u011f\u0131n\u0131, ba\u015fka gruplar\u0131n da var oldu\u011funu vurguluyor. Onlar\u0131n ya\u015fad\u0131klar\u0131 ayr\u0131mc\u0131l\u0131\u011f\u0131 g\u00f6zler \u00f6n\u00fcne seriyor, vatanda\u015f olduklar\u0131n\u0131 hat\u0131rlat\u0131yor. Kitab\u0131n yazarlar\u0131, az\u0131nl\u0131klar\u0131 olu\u015fturanlar\u0131n hem kendi kimlik gruplar\u0131na ait olan ki\u015filer hem de \u00f6zg\u00fcr, e\u015fit birey ve vatanda\u015f olduklar\u0131n\u0131n alt\u0131n\u0131 \u00e7iziyor.<\/p>\n

\u0130nsanl\u0131\u011f\u0131n Kader Birli\u011fi \u0130n\u015faas\u0131
\n<\/strong>Chen Yue, Canut Yay\u0131nevi, 2024, 134 s.
\n<\/strong>\u0130nsanl\u0131\u011f\u0131n kader birli\u011fini in\u015fa etmek d\u00fc\u015f\u00fcncesi, Xi Jinping\u2019in Diplomasi D\u00fc\u015f\u00fcncesi\u2019nin en \u00fcst d\u00fczey tasar\u0131m\u0131, yeni d\u00f6nemde \u00c7in liderinin t\u00fcm insanl\u0131\u011f\u0131n ilerlemesi mertebesinden g\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131n\u0131n bar\u0131\u015f ve geli\u015fme sorununu \u00e7\u00f6zmek i\u00e7in ortaya koydu\u011fu bir \u00c7in \u00e7\u00f6z\u00fcm\u00fcd\u00fcr ve \u00c7in\u2019in uluslararas\u0131 d\u00fczen i\u00e7in iyi dilek ve aray\u0131\u015f\u0131n\u0131 ifade etmektedir. D\u00fcnyan\u0131n y\u00fczy\u0131ld\u0131r g\u00f6r\u00fclmedik meydan okumalarla kar\u015f\u0131 kar\u015f\u0131ya oldu\u011fu g\u00fcn\u00fcm\u00fczde \u00c7in\u2019in sorumlu bir b\u00fcy\u00fck devlet tutumuyla ba\u015fta \u201cKu\u015fak ve Yol\u201d Giri\u015fimi olmak \u00fczere sundu\u011fu \u00c7in \u00e7\u00f6z\u00fcmleri uluslararas\u0131 toplumdan geni\u015f takdir ve \u00f6vg\u00fc alm\u0131\u015ft\u0131r. \u0130nsanl\u0131\u011f\u0131n Kader Birli\u011fi, \u00e7ekirde\u011fi i\u015f birli\u011fi ve ortak kazan\u00e7 olan yeni tip uluslararas\u0131 ili\u015fkiler kurmak, do\u011fru iyilik-\u00e7\u0131kar anlay\u0131\u015f\u0131n\u0131 prati\u011fe ge\u00e7irmek, k\u00fcresel y\u00f6neti\u015fim sisteminin reformuna yol g\u00f6stermek ve \u201cKu\u015fak ve Yol\u201d in\u015fas\u0131n\u0131 ilerletmek \u015feklindeki d\u00f6rt ana maddeden olu\u015fur. Kitap, \u0130nsanl\u0131\u011f\u0131n Kader Birli\u011fi fikrini t\u00fcm ayr\u0131nt\u0131lar\u0131yla a\u00e7\u0131klay\u0131p tart\u0131\u015fan ve bir\u00e7ok yabanc\u0131 dile \u00e7evrilmi\u015f birinci el kaynak niteli\u011finde bir kitapt\u0131r. Uluslararas\u0131 ili\u015fkiler ile ilgili \u00e7e\u015fitli meselelere getirilen yeni \u00f6nermeler d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fc ve ufuk a\u00e7\u0131c\u0131d\u0131r.<\/p>\n

Antik \u00c7in Kentleri – D\u00fc\u015f\u00fcnce Mekan Diyalekti\u011finde
\n<\/strong>Turgay Oval\u0131, \u00c7izgi Kitabevi, 2024, 222 s.
\n<\/strong>Antik \u00c7in Kentleri kitab\u0131n konusu, do\u011fu\u015fundan geleneksel \u015feklini ald\u0131\u011f\u0131 imparatorluklar \u00e7a\u011f\u0131na kadar antik \u00c7in kentleri ve bu zaman zarf\u0131 i\u00e7erisinde varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrm\u00fc\u015f hanedanl\u0131klar\u0131n, b\u00f6l\u00fcnm\u00fc\u015f kent devletlerinin ve imparatorluklar\u0131n kentlerini olu\u015fturan d\u00fc\u015f\u00fcnsel dinamiklerin neler oldu\u011fudur. Bu medeniyetlerin d\u00fc\u015f\u00fcnce ve felsefi yap\u0131lar\u0131ndan hareketle antik kentlerin kimli\u011fi, geni\u015fleme s\u00fcre\u00e7leri, siyasal ve toplumsal \u00f6rg\u00fctlenmeleri, kentsel ya\u015famlar\u0131, y\u00f6netimsel yap\u0131lanmalar\u0131, kentle\u015fme dinamikleri ve kent planlama gelenekleri ortaya koyulmaya \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r. Mek\u00e2n ile d\u00fc\u015f\u00fcnce aras\u0131ndaki ili\u015fkinin, antik \u00c7in toplumunun \u00f6zelinde aktar\u0131ld\u0131\u011f\u0131 \u00e7al\u0131\u015fmada \u00c7in\u2019de bir geli\u015fim seyri ge\u00e7iren antik kentlerin d\u00f6nemselli\u011fine vurgu yap\u0131lmaktad\u0131r.<\/p>\n

D\u00fcnyan\u0131n En G\u00fczel Yemekleri – Tabaklar\u0131m\u0131zdaki Do\u011fa Hikayeleri
\n<\/strong>Bill Fran\u00e7ois, \u00c7ev. Ceylan \u00d6z\u00e7apk\u0131n, Say Yay\u0131nlar\u0131, 2024, 256 s.
\n<\/strong>Bill Fran\u00e7ois, kendine \u00f6zg\u00fc mizahi \u00fcslubuyla g\u00fcnl\u00fck yemekleri olu\u015fturan beklenmedik t\u00fcrleri okurun masas\u0131na getiriyor. Sebzeleri renklendiren isperme\u00e7et balinalar\u0131ndan insanlara uyum sa\u011flayan bu\u011fdaya ve elmal\u0131 turtan\u0131n ard\u0131ndaki Kazakistan\u2019dan gelen ay\u0131lara kadar okuru salatan\u0131n botanik bir bah\u00e7eye d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc ve limonlu tart\u0131n d\u00fcnyadaki ya\u015fam\u0131n k\u00f6kenini ortaya \u00e7\u0131kard\u0131\u011f\u0131 do\u011fal bir tad\u0131m turuna \u00e7\u0131kar\u0131yor. Bir men\u00fc gibi sunulan ve her yeme\u011fin \u015fa\u015f\u0131rt\u0131c\u0131 k\u00f6kenlerini ortaya koyan bu hik\u00e2yede do\u011fan\u0131n gizli y\u00f6nlerini ke\u015ffetmek ve bitki ile hayvan \u00e2lemleri aras\u0131nda bir yolculu\u011fa \u00e7\u0131kma iddias\u0131 ta\u015f\u0131yor.<\/p>\n

K\u0131sa T\u00fcrkiye \u0130\u015f\u00e7i S\u0131n\u0131f\u0131 Tarihi
\n<\/strong>Y\u0131ld\u0131r\u0131m Ko\u00e7, Cumhuriyet Kitaplar\u0131, 2024, 303 s.
\n<\/strong>T\u00fcrkiye, \u00f6zellikle son 20 y\u0131ll\u0131k d\u00f6nemde, h\u0131zla i\u015f\u00e7ile\u015fen bir toplum yap\u0131s\u0131na sahiptir. T\u00fcrkiye\u2019deki toplumsal ve siyasal geli\u015fmeleri kavrayabilmek ve etkileyebilmek i\u00e7in T\u00fcrkiye i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131 tan\u0131yabilmek, anlayabilmek, davran\u0131\u015flar\u0131n\u0131 analiz edebilmek gerekir.
\n1908 Devrimi\u2019nin hemen \u00f6ncesinden Cumhuriyet\u2019in 100. y\u0131l\u0131na kadar olan d\u00f6nemi i\u015f\u00e7i s\u0131n\u0131f\u0131 perspektifinden izlemek, pek \u00e7ok sorunun yan\u0131t\u0131n\u0131 verecektir. Sendikac\u0131l\u0131k hareketinin yurdumuzda geli\u015fimini g\u00fcn\u00fc g\u00fcn\u00fcne izlemek, i\u015f\u00e7i s\u0131n\u0131f\u0131 bilincinin ve kimli\u011finin yerle\u015fmesini g\u00f6zlemlemek, \u00fcretimden gelen g\u00fcc\u00fcn\u00fc kullanan bir kitlenin eylemlili\u011fini kavrayabilmek, ta\u015flar\u0131n yerine oturmas\u0131n\u0131 sa\u011flayacakt\u0131r. Bu kitap kesinlikle bir \u201ci\u015f\u00e7i s\u0131n\u0131f\u0131 g\u00fczellemesi\u201d de\u011fildir. \u0130\u015f\u00e7ilerin baz\u0131 \u00f6rg\u00fctlerini ve eylemlerini \u00f6vme amac\u0131 da ta\u015f\u0131mamaktad\u0131r. Ama\u00e7, i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n \u00f6n\u00fcm\u00fczdeki d\u00f6nemde ger\u00e7ekle\u015fmesi \u00f6ng\u00f6r\u00fclen ekonomik, toplumsal ve ekonomik geli\u015fmeler kar\u015f\u0131s\u0131nda olas\u0131 tepkilerini bug\u00fcnden anlamaya \u00e7al\u0131\u015fmakt\u0131r. Ayr\u0131ca \u00e7al\u0131\u015fma ya\u015fam\u0131na ili\u015fkin yasal mevzuat ve kazan\u0131lan haklar\u0131n tarihsel ba\u011flamda u\u011frad\u0131\u011f\u0131 de\u011fi\u015fiklikler de ortaya konularak b\u00fct\u00fcnl\u00fckl\u00fc bir tablo \u00e7izilmi\u015ftir.<\/p>\n

Stratejinin Yaz\u0131l\u0131 Kaynaklar\u0131 Avrupal\u0131lar – Tarih \u00d6ncesinden G\u00fcn\u00fcm\u00fcze
\n<\/strong>Osman Karada\u011f, Do\u011fu Kitabevi, 2024, 576 s.
\n<\/strong>Yazar Osman Karada\u011f kendi s\u00f6zleriyle kitab\u0131n\u0131 \u015f\u00f6yle anlat\u0131yor: Avrupal\u0131lar, hemen her alanda Eski Yunanlara g\u00f6nderme yaparlar. Bunun temel nedeni ge\u00e7mi\u015flerini onlara ba\u011flad\u0131klar\u0131 i\u00e7indir. S\u00f6m\u00fcrgecilik, derece fark\u0131yla, devletin oldu\u011fu her yerde vard\u0131r. \u0130mparatorluklarda bu geni\u015fletilmi\u015fti. Bat\u0131n\u0131n yapt\u0131\u011f\u0131 da bunu zaman\u0131n ko\u015fullar\u0131na g\u00f6re yayg\u0131nla\u015ft\u0131rmak, kurumsalla\u015ft\u0131rmak olmu\u015ftur. Avrupal\u0131lar birbirleri ile hanedan evlilikleri yap\u0131p politik ba\u011fla\u015fmalar i\u00e7ine girerken, Osmanl\u0131 h\u00fck\u00fcmdarlar\u0131 cariyeler ile evlenip Avrupa hanedan ba\u011flant\u0131lar\u0131 d\u0131\u015f\u0131nda kal\u0131yordu. Bu d\u0131\u015far\u0131da kalma Osmanl\u0131n\u0131n politik bak\u0131mdan Avrupa\u2019dan d\u0131\u015flanmas\u0131nda dinsel olanlardan sonra, \u00f6nemli bir etmendi.
\nHristiyanl\u0131\u011f\u0131n Avrupa ve ba\u015fka yerlerde yay\u0131lmas\u0131, di\u011fer dinlerin daha \u00f6nce yay\u0131lmas\u0131na benzer bi\u00e7imde, yine ilerde \u0130slamiyet\u2019in yay\u0131laca\u011f\u0131 gibi \u00f6nce y\u00f6netici s\u0131n\u0131f ile ba\u015flar. Y\u00f6netici s\u0131n\u0131f b\u00f6ylece, di\u011fer s\u0131n\u0131flar\u0131 s\u00f6m\u00fcrmek i\u00e7in rahip s\u0131n\u0131f\u0131 ile i\u015fbirli\u011fi yapar. Avrupa tarihi \u00fczerine bat\u0131l\u0131 tarih\u00e7iler, yazd\u0131klar\u0131 tarih kitaplar\u0131nda Hristiyanl\u0131k yo\u011fun olarak kullan\u0131l\u0131yor. Bunun nedeni, Bat\u0131 uygarl\u0131\u011f\u0131n\u0131n \u00fczerine kuruldu\u011fu \u00fc\u00e7 temel s\u00fctundan birinin Hristiyanl\u0131k olmas\u0131d\u0131r. Di\u011fer iki s\u00fctun Eski Yunan ve Roma miraslar\u0131d\u0131r. S\u00f6z konusu tarih kitaplardan Bizans ve Rusya\u2019y\u0131 i\u00e7erip de Osmanl\u0131\u2019y\u0131 i\u00e7ermeyenlerin yazarlar\u0131n\u0131n dini ba\u011fnazl\u0131k i\u00e7inde olduklar\u0131n\u0131 de\u011ferlendiriyorum. Yararland\u0131\u011f\u0131m kaynaklar\u0131n tamam\u0131na yak\u0131n\u0131 \u0130ngilizce yaz\u0131lm\u0131\u015f kaynaklar olup, as\u0131llar\u0131ndan kendi yapt\u0131\u011f\u0131m \u00e7evirileri kullan\u0131yorum. Bilim ve politik alanda s\u0131rad\u0131\u015f\u0131 d\u00fc\u015f\u00fcnen yi\u011fitleri ya da \u00f6nc\u00fcleri, tarih boyunca her toplumda oldu\u011fu gibi Avrupa toplumunda da ba\u011fnaz d\u00fc\u015f\u00fcnceli egemenlerin hedefi olmu\u015ftur. \u00d6te yandan bu \u00e7al\u0131\u015fma i\u00e7in gerekli bilgiyi toplarken tarihte be\u011feni ile okudu\u011fumuz bir\u00e7ok \u00fcnl\u00fcn\u00fcn ger\u00e7ekte ne kadar ahlaks\u0131z, ac\u0131mas\u0131z oldu\u011funu \u00f6\u011frenince \u00e7ok \u015fa\u015f\u0131rm\u0131\u015ft\u0131m, san\u0131r\u0131m sizler de okurken \u015fa\u015f\u0131racaks\u0131n\u0131z.<\/p>\n

Do\u011fan\u0131n D\u00fczeni
\n<\/strong>Baron D’Holbach, Doruk Yay\u0131nlar\u0131, 2024, 528 s.
\n<\/strong>D`Holbach, bu yap\u0131t\u0131nda insan\u0131 hem kendi t\u00fcr\u00fcyle hem de din adamlar\u0131n\u0131n d\u00fc\u015fselli\u011fince mevcut oldu\u011fu varsay\u0131lan tinsel varl\u0131klarla olan ili\u015fkileriyle irdeliyor; bo\u015f inan\u00e7lar\u0131,
\nba\u011fnazl\u0131\u011f\u0131 ve ho\u015fg\u00f6r\u00fcs\u00fczl\u00fc\u011f\u00fcn yan\u0131lg\u0131lar\u0131 ve k\u00f6t\u00fc sonu\u00e7lar\u0131n\u0131n kayna\u011f\u0131na iniyor; ar\u0131 bir ahlak\u0131 y\u00fccelterek, i\u00e7inde bulundu\u011fumuz toplumda mutluluk ve huzurla ya\u015fayabilmemiz i\u00e7in incelikli, ho\u015fg\u00f6r\u00fcl\u00fc, yard\u0131msever olmam\u0131z\u0131 \u00f6\u011f\u00fctl\u00fcyor. D`Holbach`a g\u00f6re, insan\u0131n mutsuzlu\u011funun temel nedeni, \u00e7ocukluktan ba\u015flayarak aktar\u0131lm\u0131\u015f \u00f6nyarg\u0131lar ile do\u011faya ili\u015fkin bilgisizli\u011fidir. Do\u011fay\u0131 tan\u0131mayan insan karanl\u0131k d\u00fc\u015flemlerin ard\u0131na d\u00fc\u015fer. Birtak\u0131m a\u015fk\u0131n varl\u0131klar\u0131n d\u00fc\u015flemlerinden yard\u0131m umar. Do\u011fan\u0131n do\u011fru yolunu bilmedi\u011finden do\u011fru yoldan sapar. Papazlar ve tiranlar kendi \u00e7\u0131karlar\u0131 i\u00e7in bu bilgisizli\u011fi kullan\u0131rlar. Akl\u0131n\u0131n bilincinde olmayan ve de\u011ferini bilmeyen insan bu \u00e7\u0131kar gruplar\u0131n\u0131n zincirleriyle ba\u011fl\u0131 bir ya\u015fama saplan\u0131p kal\u0131r olur. Her t\u00fcrden teoloji bu yalanlar\u0131 insanlar aras\u0131nda yaymaktad\u0131r ve bunlardan t\u00fcmden kurtulmak gerekir. Bunun yolu da insanlar\u0131n do\u011fay\u0131 tan\u0131yarak kendi ak\u0131llar\u0131n\u0131n de\u011ferini bilmeyi ve sayg\u0131 duymay\u0131 \u00f6\u011frenmeleri, cesur olmalar\u0131 ve a\u015fk\u0131n d\u00fc\u015flemlerle oyalanmak yerine do\u011fruluk, iyilik ve bar\u0131\u015f sevgisinin ard\u0131ndan gitmeleridir; \u00e7\u00fcnk\u00fc, ahlaktan ba\u015fka ger\u00e7ek din yoktur.<\/p>\n

Kuzey R\u00f6nesans\u0131
\n<\/strong>Ali Kayaalp, Hayalperest Yay\u0131nevi, 2024, 300 s.
\n<\/strong>Bat\u0131 sanat\u0131 tarihinde R\u00f6nesans\u2019tan bahsedildi\u011finde \u00e7o\u011funlukla akla \u0130talyan R\u00f6nesans\u0131 gelir; oysa on be\u015finci y\u00fczy\u0131lda k\u0131ta Avrupas\u0131\u2019n\u0131n kuzeyinde ya\u015fanan dinamik d\u00f6n\u00fc\u015f\u00fcmler ya\u015fam\u0131n her alan\u0131nda k\u00f6kl\u00fc de\u011fi\u015fimlere neden oluyor, Kuzey R\u00f6nesans\u0131\u2019n\u0131 \u015fekillendiriyordu. K\u00f6ken itibar\u0131yla ayn\u0131 entelekt\u00fcel tohumdan yeti\u015fse de Kuzey R\u00f6nesans\u0131, yirminci y\u00fczy\u0131l kapitalizminin siyasi, ticari, sanatsal hatta dini \u00f6nc\u00fcllerini olu\u015fturan dallar\u0131 filizlendiriyordu. \u0130talyan \u00e7a\u011fda\u015f\u0131n\u0131n aksine mistisizme daha \u00e7ok y\u00f6nelen ve \u00f6rt\u00fck bir sembolizm geli\u015ftiren Kuzey R\u00f6nesans\u0131, meslek \u00f6rg\u00fctlenmesinden sanat\u00e7\u0131 mesenli\u011fine, ya\u015fam\u0131n ger\u00e7ekli\u011fini kavray\u0131\u015ftan bunu fikri ve sanatsal olarak ifade edi\u015fe dek pek \u00e7ok alanda ciddi farkl\u0131l\u0131klar g\u00f6steren bir k\u00fclt\u00fcr d\u00fcnyas\u0131 in\u015fa ediyordu.\u00a0Sanat tarih\u00e7isi ve akademisyen Nil\u00fcfer \u00d6ndin ile Ali Kayaalp\u2019in yazd\u0131klar\u0131, Van Eyck Karde\u015fler, Rogier van der Weyden, Hans Memling, Hieronymus Bosch, Ya\u015fl\u0131 Pieter Bruegel, Albrecht D\u00fcrer, Matthias Gr\u00fcnewald, Gen\u00e7 Hans Holbein gibi pek \u00e7ok sanat\u00e7\u0131n\u0131n \u00fcretimini kapsayan Kuzey R\u00f6nesans\u0131, okura bu \u00f6zg\u00fcn k\u00fclt\u00fcr d\u00fcnyas\u0131n\u0131n altyap\u0131s\u0131n\u0131 sunuyor. Sanatla ifade bulan b\u00fct\u00fcnl\u00fckl\u00fc bir d\u00fcnya g\u00f6r\u00fc\u015f\u00fcn\u00fc eserler \u00fczerinden derinlemesine inceliyor. On sekizinci y\u00fczy\u0131l Ayd\u0131nlanma \u00c7a\u011f\u0131\u2019n\u0131n temellerinin dayand\u0131\u011f\u0131 Kuzey R\u00f6nesans\u0131\u2019n\u0131 ele alan bu kitap, okuru yaln\u0131zca sanat tarihsel de\u011fil, felsefi, dini hatta ekonomik bak\u0131\u015f a\u00e7\u0131s\u0131 da sunan uzun soluklu bir yolculu\u011fa \u00e7\u0131kar\u0131yor.<\/p>\n

T\u00fcrk K\u00f6yl\u00fc Danslar\u0131
\n<\/strong>Metin And, Yap\u0131 Kredi Yay\u0131nlar\u0131, 2024, 136 s.
\n<\/strong>18. y\u00fczy\u0131l sonlar\u0131yla 19. y\u00fczy\u0131l ba\u015flar\u0131na ait halay \u00e7ekenleri betimleyen A. I. Melling, halk danslar\u0131m\u0131z i\u00e7in en eski ve ger\u00e7e\u011fine \u00e7ok yak\u0131n g\u00f6rsellere imza atm\u0131\u015f: S\u0131ra ba\u015f\u0131nda mendil sallayan, davul, zurna ve saz e\u015fli\u011finde oynayanlar, seyredenler… Bu oyunlar, T\u00fcrkl\u00fc\u011f\u00fcn ge\u00e7mi\u015fi, yolculuklar\u0131, durak yerleri, yay\u0131lma ve etkileme-etkilenme alanlar\u0131 kadar eski ve k\u00f6kl\u00fcd\u00fcr. Dinsel boyutundan, g\u00f6sterim boyutuna T\u00fcrk halk oyunlar\u0131n\u0131n yozla\u015fmadan ya\u015famaya, ya\u015fat\u0131lmaya ihtiyac\u0131 var.
\nMetin And 1962\u2019de Dionisos ve Anadolu K\u00f6yl\u00fcs\u00fc ile 1964\u2019te T\u00fcrk K\u00f6yl\u00fc Danslar\u0131\u2019n\u0131 yay\u0131mlayarak \u201cihtiya\u00e7lara cevap aramak amac\u0131yla\u201d bu alanda da cesur ad\u0131mlar att\u0131. Ge\u00e7mi\u015f ve g\u00fcnceli, g\u00f6sterim sanatlar\u0131, mitolologya, halkbilimi ve \u201cdans\u201d tarihi a\u00e7\u0131s\u0131ndan g\u00fcn\u00fcne ve bug\u00fcne g\u00f6re yeni g\u00f6r\u00fc\u015flerle inceledi. Bu iki kitap, ayn\u0131 kalemden \u00e7\u0131km\u0131\u015f ve birbirinin karde\u015fi olarak g\u00f6r\u00fclmeye de\u011fer \u00f6rnek \u00e7al\u0131\u015fmalard\u0131r.
\nHer bilginin \u00f6n\u00fcnde, yenileri ortaya \u00e7\u0131kt\u0131k\u00e7a eskimeye y\u00fcz tutma e\u011filimi vard\u0131r. Ancak do\u011fru yol ve do\u011fru y\u00f6ntemlerle ba\u015flat\u0131lm\u0131\u015f eski ara\u015ft\u0131rmalar, \u00f6neriler, dikkat \u00e7ekmeler her zaman de\u011ferlerini korumu\u015ftur. T\u00fcrk K\u00f6yl\u00fc Danslar\u0131 da evrensel bak\u0131\u015f a\u00e7\u0131s\u0131yla yerli olana y\u00f6nelmenin g\u00fczel \u00f6rnekleriyle doludur. Yeni \u00f6nermeler i\u00e7in g\u00f6rsellerle zenginle\u015ftirilmi\u015f olarak okuyucuyla bir kez daha bulu\u015fuyor.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130nsanl\u0131\u011f\u0131n Pi Noktas\u0131: Yapay Zeka Hasan Kurtbo\u011fan, Nobel Bilimsel Eserler, 2024, 166 s. Yapay zek\u00e2, insanl\u0131k tarihinin en heyecan verici ke\u015fiflerinden biri olarak g\u00fcn\u00fcm\u00fczde \u00f6ne \u00e7\u0131km\u0131\u015f hatta hayat\u0131m\u0131z\u0131n neredeyse her alan\u0131nda etkisini hissetti\u011fimiz bir teknoloji h\u00e2line d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. \u00d6yle ki \u201cyapay zek\u00e2\u201d, gelecekte daha da yayg\u0131n bir \u015fekilde \u201c\u0130nsanl\u0131\u011f\u0131n pi noktas\u0131\u201d olmaya hi\u00e7 \u015f\u00fcphesiz devam edecektir. […]<\/p>\n","protected":false},"author":672,"featured_media":62772,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[9786,38,513,510,511],"tags":[9814,9817,9816,9810,9813,9819,9815,9806,9812,9808,9818,9811,9809,9807],"class_list":["post-62771","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-244-sayi","category-dergi-sayilari","category-kitapcil","category-surekli-bolumler","category-yayin-dunyasi","tag-antik-cin-kentleri-dusunce-mekan-diyalektiginde","tag-caliskanlik-devrimi-1650den-gunumuze-tuketici-davranisi-ve-hane-halki-ekonomisi","tag-cemberin-disindakiler-azinliklar-cumhuriyetin-100-yili","tag-doganin-duzeni","tag-dunyanin-en-guzel-yemekleri-tabaklarimizdaki-doga-hikayeleri","tag-icatlar-ansiklopedisi-teknolojik-sicramalarin-cigir-acan-kesiflerin-ve-bilimsel-buluslarin-ozeti","tag-insanligin-kader-birligi-insaasi","tag-insanligin-pi-noktasi-yapay-zeka","tag-kisa-turkiye-isci-sinifi-tarihi","tag-kuzey-ronesansi","tag-milliyetciligi-dizginlemek","tag-stratejinin-yazili-kaynaklari-avrupalilar-tarih-oncesinden-gunumuze","tag-tip-etigi-kisa-bir-giris","tag-turk-koylu-danslari"],"acf":[],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t