{"id":63717,"date":"2024-11-30T00:00:22","date_gmt":"2024-11-29T21:00:22","guid":{"rendered":"https:\/\/bilimvegelecek.com.tr\/?p=63717"},"modified":"2024-11-29T22:48:00","modified_gmt":"2024-11-29T19:48:00","slug":"dr-hikmet-kivilcimlidan-dine-ve-politikaya-dair-yazilar","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2024\/11\/30\/dr-hikmet-kivilcimlidan-dine-ve-politikaya-dair-yazilar","title":{"rendered":"Dr. Hikmet K\u0131v\u0131lc\u0131ml\u0131\u2019dan Dine ve Politikaya Dair Yaz\u0131lar"},"content":{"rendered":"<p><strong>Leman Atalay<\/strong><\/p>\n<p>K\u0131v\u0131lc\u0131ml\u0131\u2019n\u0131n \u00e7o\u011fu metni hapishane ko\u015fullar\u0131nda yazm\u0131\u015f olmas\u0131, bu eserin toplumsal ele\u015ftiri ve bilin\u00e7lenme amac\u0131yla kaleme al\u0131nd\u0131\u011f\u0131n\u0131 daha da belirgin hale getirir. Hapishane duvarlar\u0131 aras\u0131nda dahi toplumun \u00f6zg\u00fcrle\u015fme m\u00fccadelesine olan inanc\u0131n\u0131 ve kararl\u0131l\u0131\u011f\u0131n\u0131 yitirmeyen K\u0131v\u0131lc\u0131ml\u0131, okuyucusunu da ayn\u0131 \u00f6zg\u00fcrl\u00fck aray\u0131\u015f\u0131na \u00e7a\u011f\u0131r\u0131r. Bu metin, hem bir tarihsel analiz hem de \u00f6zg\u00fcrle\u015fme i\u00e7in bir manifesto niteli\u011findedir. Eseri, sadece din ve siyaset \u00fczerine bir inceleme de\u011fil, ayn\u0131 zamanda toplumlar\u0131n \u015fekillenmesi, medeniyetin do\u011fu\u015fu ve inanc\u0131n bu s\u00fcre\u00e7teki rol\u00fc \u00fczerine derinlemesine bir d\u00fc\u015f\u00fcnsel yolculuktur. Kitap, insanl\u0131k tarihindeki \u00f6nemli d\u00f6n\u00fc\u015f\u00fcmleri anlamam\u0131za yard\u0131mc\u0131 olurken, ayn\u0131 zamanda toplumsal yap\u0131lar\u0131 d\u00f6n\u00fc\u015ft\u00fcrme ve \u00f6zg\u00fcrle\u015fme m\u00fccadelesini savunur. K\u0131v\u0131lc\u0131ml\u0131, medeniyetin ilk izlerinin Mezopotamya gibi topraklarda at\u0131ld\u0131\u011f\u0131n\u0131 ve bu topraklar\u0131n, toplumlar\u0131n ilk d\u00fczen aray\u0131\u015flar\u0131n\u0131n be\u015fi\u011fi oldu\u011funu vurgular. Medeniyetin barbarl\u0131ktan \u00e7\u0131k\u0131p, insanl\u0131k ad\u0131na bir d\u00fczen aray\u0131\u015f\u0131na girdi\u011fi d\u00f6nemi, sadece bir k\u00fclt\u00fcrel ya da teknik ilerleme olarak de\u011fil, insanl\u0131\u011f\u0131n toplumsal bir d\u00fczen kurma \u00e7abas\u0131 olarak ele al\u0131r.<\/p>\n<p>Kitapta, dikkatimi \u00e7eken en \u00f6nemli kavramlardan biri cennet oldu. K\u0131v\u0131lc\u0131ml\u0131, cennet fikrini geleneksel inan\u00e7lardan farkl\u0131 bir \u015fekilde ele al\u0131r. K\u0131v\u0131lc\u0131ml\u0131, bu durumu ele\u015ftirerek, cennetin g\u00f6kte de\u011fil, yery\u00fcz\u00fcnde aranmas\u0131 gerekti\u011fini savunur. Ona g\u00f6re, cennet sadece bir vaat de\u011fil, toplumlar\u0131n adaletli ve e\u015fitlik\u00e7i bir d\u00fczen kurarak ula\u015fmas\u0131 gereken bir ama\u00e7t\u0131r. Ba\u015flang\u0131\u00e7ta insanlar\u0131 ayd\u0131nlatmay\u0131 ama\u00e7layan din, zamanla iktidar\u0131n elinde, halk\u0131 pasifle\u015ftiren bir ideolojiye d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Cennet, halk\u0131 uyutman\u0131n, onlara ger\u00e7ek \u00f6zg\u00fcrl\u00fc\u011f\u00fc ve adaleti vaat etmenin bir bi\u00e7imi olmu\u015ftur.<\/p>\n<p>Ona g\u00f6re, cennet sadece bir vaat de\u011fil, toplumlar\u0131n adaletli ve e\u015fitlik\u00e7i bir d\u00fczen kurarak ula\u015fmas\u0131 gereken bir ama\u00e7t\u0131r. Bu, toplumsal devrimin temeli olarak g\u00f6r\u00fclmeli ve halklar, kendi \u00f6zg\u00fcrl\u00fckleri i\u00e7in kolektif bir m\u00fccadeleye girmelidir. Cennet, bir \u00fctopya de\u011fil, yery\u00fcz\u00fcnde kurulmas\u0131 gereken bir d\u00fczenin simgesidir. Toplumlar\u0131n bu d\u00fczene ula\u015fabilmesi i\u00e7in devrimci bir bilin\u00e7lenme ve \u00f6zg\u00fcrle\u015fme m\u00fccadelesi gerekmektedir.<\/p>\n<p>K\u0131v\u0131lc\u0131ml\u0131\u2019n\u0131n bu yakla\u015f\u0131mlar\u0131, kitaptaki bir\u00e7ok teman\u0131n temelini olu\u015fturur. Eserde, kad\u0131n\u0131n toplumsal g\u00fcc\u00fcne dair yap\u0131lan vurgu da \u00f6nemli bir yer tutar. Tomris Hatun\u2019un bir h\u00fck\u00fcmdar olarak de\u011fil, kad\u0131n\u0131n yarat\u0131c\u0131 g\u00fcc\u00fcn\u00fcn ve medeniyetin temellerini atmadaki rol\u00fcn\u00fcn simgesi olarak sunulmas\u0131 ve yarat\u0131c\u0131 enerjisinin bir sembol\u00fc olarak tan\u0131mlar. \u201cAllah \u00f6nce kad\u0131nd\u0131, Tanr\u0131 \u00f6nce anayd\u0131\u201d s\u00f6zleriyle, kad\u0131n\u0131n toplumdaki rol\u00fcn\u00fc ve g\u00fcc\u00fcn\u00fc vurgular. Bu bak\u0131\u015f a\u00e7\u0131s\u0131, kad\u0131nlar\u0131n tarihsel olarak toplumlar\u0131 \u015fekillendiren, yarat\u0131c\u0131 g\u00fc\u00e7ler olarak nas\u0131l \u00f6nemli bir yer tuttuklar\u0131n\u0131 anlat\u0131r. Tomris Hatun\u2019un \u00f6nderli\u011findeki anaerkil yap\u0131lar, K\u0131v\u0131lc\u0131ml\u0131\u2019n\u0131n medeniyetin temellerini anlat\u0131rken kulland\u0131\u011f\u0131 g\u00fc\u00e7l\u00fc imgelerden biridir K\u0131v\u0131lc\u0131ml\u0131\u2019n\u0131n d\u00fc\u015f\u00fcnsel \u00e7er\u00e7evesinde kad\u0131n\u0131n tarihsel g\u00fcc\u00fcn\u00fc ve \u00f6nemini vurgular. K\u0131v\u0131lc\u0131ml\u0131\u2019n\u0131n bu d\u00fc\u015f\u00fcncelerinin temelinde, toplumsal yap\u0131y\u0131 d\u00f6n\u00fc\u015ft\u00fcrme ve halklar\u0131n \u00f6zg\u00fcrle\u015fmesi i\u00e7in gerekli olan bilin\u00e7lenme yatmaktad\u0131r.<\/p>\n<p>Sonu\u00e7 olarak, <em>Dine ve Politikaya Dair Yaz\u0131lar<\/em>, sadece bir tarihsel analiz de\u011fil, ayn\u0131 zamanda toplumsal yap\u0131lar\u0131 d\u00f6n\u00fc\u015ft\u00fcrme \u00e7a\u011fr\u0131s\u0131d\u0131r. K\u0131v\u0131lc\u0131ml\u0131\u2019n\u0131n derinlemesine analizleri, toplumsal yap\u0131lar \u00fczerindeki sorgulamalar\u0131 ve devrimci d\u00fc\u015f\u00fcnceleri, bu eseri bir ele\u015ftiri de\u011fil, bir uyan\u0131\u015f \u00e7a\u011fr\u0131s\u0131na d\u00f6n\u00fc\u015ft\u00fcr\u00fcr. Cennet kavram\u0131, toplumsal d\u00fczenin temeli olarak ele al\u0131nd\u0131\u011f\u0131nda, halklar\u0131n \u00f6zg\u00fcrle\u015fme m\u00fccadelesi ve bilin\u00e7lenmesiyle \u015fekillenen bir d\u00fcnya tahayy\u00fcl edilir. Bu kitap, yaln\u0131zca ge\u00e7mi\u015fin de\u011fil, gelece\u011fin de \u0131\u015f\u0131k tutan bir d\u00fc\u015f\u00fcnsel yolculu\u011fudur.<\/p>\n<p>Not: Bilim ve Gelecek Kitapl\u0131\u011f\u0131, K\u0131v\u0131lc\u0131ml\u0131\u2019n\u0131n bu metinlerini kitapla\u015ft\u0131rarak, asl\u0131nda \u00f6nemli bir g\u00f6rev \u00fcstlenmi\u015ftir. \u00c7\u00fcnk\u00fc K\u0131v\u0131lc\u0131ml\u0131\u2019n\u0131n yaz\u0131lar\u0131, yaln\u0131zca bir d\u00f6nemi de\u011fil, toplumlar\u0131n evrimini anlamak i\u00e7in temel bir kaynak olman\u0131n \u00f6tesine ge\u00e7er. Bu kitap, sosyalizmin toplumsal d\u00fczeni ele al\u0131rken, tarihsel materyalist bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131 nas\u0131l derinlemesine i\u015flemesi gerekti\u011fini ortaya koyuyor. K\u0131v\u0131lc\u0131ml\u0131\u2019n\u0131n eserlerinin ne kadar \u00f6nemli oldu\u011funu, onlar\u0131 g\u00fcn\u00fcm\u00fcz okuruna sunan yay\u0131nc\u0131lar\u0131n rol\u00fcn\u00fcn de ne kadar b\u00fcy\u00fck oldu\u011funu bu ba\u011flamda g\u00f6rmek m\u00fcmk\u00fcn.<\/p>\n<p><strong>Dine ve Politikaya Dair Yaz\u0131lar, Hikmet K\u0131v\u0131lc\u0131ml\u0131, Bilim ve Gelecek Kitapl\u0131\u011f\u0131, 2023, 168 s.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Leman Atalay K\u0131v\u0131lc\u0131ml\u0131\u2019n\u0131n \u00e7o\u011fu metni hapishane ko\u015fullar\u0131nda yazm\u0131\u015f olmas\u0131, bu eserin toplumsal ele\u015ftiri ve bilin\u00e7lenme amac\u0131yla kaleme al\u0131nd\u0131\u011f\u0131n\u0131 daha da belirgin hale getirir. Hapishane duvarlar\u0131 aras\u0131nda dahi toplumun \u00f6zg\u00fcrle\u015fme m\u00fccadelesine olan inanc\u0131n\u0131 ve kararl\u0131l\u0131\u011f\u0131n\u0131 yitirmeyen K\u0131v\u0131lc\u0131ml\u0131, okuyucusunu da ayn\u0131 \u00f6zg\u00fcrl\u00fck aray\u0131\u015f\u0131na \u00e7a\u011f\u0131r\u0131r. Bu metin, hem bir tarihsel analiz hem de \u00f6zg\u00fcrle\u015fme i\u00e7in bir manifesto niteli\u011findedir. [&hellip;]<\/p>\n","protected":false},"author":4405,"featured_media":63718,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[9947,38,513,510,511],"tags":[9961,196,9851],"class_list":["post-63717","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-248-sayi","category-dergi-sayilari","category-kitapcil","category-surekli-bolumler","category-yayin-dunyasi","tag-dine-ve-politikaya-dair-yazilar","tag-hikmet-kivilcimli","tag-leman-atalay"],"acf":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/63717","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/users\/4405"}],"replies":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=63717"}],"version-history":[{"count":0,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/63717\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media\/63718"}],"wp:attachment":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=63717"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=63717"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=63717"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}