{"id":64511,"date":"2025-03-01T00:00:29","date_gmt":"2025-02-28T21:00:29","guid":{"rendered":"https:\/\/bilimvegelecek.com.tr\/?p=64511"},"modified":"2025-02-28T23:11:18","modified_gmt":"2025-02-28T20:11:18","slug":"kitapci-rafi-77","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2025\/03\/01\/kitapci-rafi-77","title":{"rendered":"Kitap\u00e7\u0131 raf\u0131"},"content":{"rendered":"

Werner Heisenberg 1901 – 1976 Kuantum Kuram\u0131n\u0131n Kurucular\u0131ndan Heisenberg’in Ya\u015fam\u0131
\n<\/strong>Armin Hermann, Alfa Yay\u0131nc\u0131l\u0131k, 2024, 200s.
\n<\/strong>Sava\u015ftan hemen \u00f6nce Alman Otto Hahn, bir n\u00f6tronun \u00e7arpt\u0131\u011f\u0131 uranyum atomunun, yakla\u015f\u0131k iki e\u015fit a\u011f\u0131rl\u0131kta atoma art\u0131 b\u00fcy\u00fck miktarda enerjiye ve \u00fc\u00e7 yeni n\u00f6trona ayr\u0131ld\u0131\u011f\u0131n\u0131 ke\u015ffetti; art\u0131k zincirleme reaksiyon arac\u0131l\u0131\u011f\u0131yla bombay\u0131 m\u00fcmk\u00fcn k\u0131lacak n\u00fckleer enerji elde edilebilirdi. Yazar, Heisenberg\u2019in y\u00f6netti\u011fi \u201cAlman Uranyum Projesi\u201dnin \u00f6yk\u00fcs\u00fcnde bunu anlat\u0131yor: Zincirleme reaksiyonu Alman bilim insanlar\u0131 ke\u015ffedip geli\u015ftirdikleri halde, atom bombas\u0131 yapmak \u00e7ok maliyetli oldu\u011fu gerek\u00e7esiyle, belki de bahanesiyle, n\u00fckleer silah yapmak yerine n\u00fckleer enerji reakt\u00f6rlerini geli\u015ftirmeye \u00e7al\u0131\u015fm\u0131\u015flard\u0131. Amerikal\u0131lar Manhattan Projesiyle geli\u015ftirdikleri atom bombas\u0131n\u0131 Hiro\u015fima ve Nagazaki\u2019ye atarak sava\u015f\u0131n sonunu getirmi\u015f; M\u00fcttefikler Heisenberg\u2019i ve Alman Uranyum Projesinde \u00e7al\u0131\u015fan bilim adamlar\u0131n\u0131 tutuklam\u0131\u015flar; onlar\u0131n tutuklu kald\u0131klar\u0131 yerlere gizli mikrofonlar koyarak tart\u0131\u015fmalar\u0131n\u0131 kaydetmi\u015fler ve Almanlar\u0131n yapmakta olduklar\u0131 n\u00fckleer reakt\u00f6r\u00fc s\u00f6kerek par\u00e7alar\u0131 Amerika\u2019ya g\u00f6t\u00fcrm\u00fc\u015flerdi.\u00a0 Hen\u00fcz 32 ya\u015f\u0131nda Nobel \u00d6d\u00fcl\u00fcn\u00fc alm\u0131\u015f olan Heisenberg 2. D\u00fcnya Sava\u015f\u0131na kadar \u00e7a\u011fda\u015f fizi\u011fe \u00f6nemli katk\u0131lar yapm\u0131\u015ft\u0131. Son y\u0131llar\u0131nda ise \u201cevrensel form\u00fcl\u201d diyebilece\u011fi maddenin birle\u015fik kuram\u0131 \u00fczerindeki \u00e7al\u0131\u015fmalar\u0131n\u0131 s\u00fcrd\u00fcrm\u00fc\u015ft\u00fc. Bu kuram\u0131yla temel par\u00e7ac\u0131klar\u0131n a\u00e7\u0131klanabilece\u011fine iyice inanm\u0131\u015ft\u0131: Gell-Man\u2019\u0131n kuarklar\u0131 m\u0131, yoksa Heisenberg\u2019in evrensel form\u00fcl\u00fc m\u00fc? Fakat Heisenberg\u2019in \u00f6l\u00fcm\u00fcnden sonraki y\u00fcksek-enerjili h\u0131zland\u0131r\u0131c\u0131 deneyleri Gell-Mann\u2019\u0131n kuarkl\u0131 modelini hakl\u0131 \u00e7\u0131karm\u0131\u015ft\u0131.<\/p>\n

T\u0131bb\u0131n Gizemli Tarihi – Semboller B\u00fcy\u00fcler ve Rit\u00fceller E\u015fli\u011finde \u015eifa
\n<\/strong>Zeki Tez, Doruk Yay\u0131nlar\u0131, 2025.
\n<\/strong>Zeki Tez okuyucuyu t\u0131bb\u0131n bilim, mistisizm ve geleneklerin i\u00e7 i\u00e7e ge\u00e7ti\u011fi gizemli d\u00fcnyas\u0131na davet ediyor. T\u0131bb\u0131n Gizemli Tarihi, sizi insanl\u0131\u011f\u0131n \u015fifa aray\u0131\u015f\u0131n\u0131 \u015fekillendiren kadim rit\u00fceller, sembolik uygulamalar ve unutulmu\u015f bilgeliklerle dolu b\u00fcy\u00fcleyici bir yolculu\u011fa \u00e7\u0131kar\u0131yor. \u0130lk uygarl\u0131klar\u0131n Pagan t\u00f6renlerinden Orta \u00c7a\u011f\u2019\u0131n simya deneylerine Hint, \u00c7in, \u0130slam t\u0131bb\u0131 gibi duraklara u\u011frayan kitap, t\u0131bb\u0131n k\u00fclt\u00fcrler aras\u0131 farklar\u0131n\u0131 ve geli\u015fimini g\u00f6zler \u00f6n\u00fcne seriyor. Hastal\u0131k ve sa\u011fl\u0131\u011fa yakla\u015f\u0131mlar, b\u00fcy\u00fc ve ruhsall\u0131\u011f\u0131n erken t\u0131p uygulamalar\u0131ndaki rol\u00fc gibi konular\u0131 de\u011finen yazar, mistik ile t\u0131bbi olan aras\u0131ndaki ilgin\u00e7 ba\u011flant\u0131lar\u0131 ortaya \u00e7\u0131kararak sa\u011fl\u0131k anlay\u0131\u015f\u0131n\u0131n evrimine dair bir bak\u0131\u015f a\u00e7\u0131s\u0131 sunuyor. Kocakar\u0131 ila\u00e7lar\u0131, ilk kan nakli, ilk sezaryen, ilk s\u00fcnnet, ilk i\u011fdi\u015f etme, Orta \u00c7a\u011f\u2019\u0131n berber-cerrahlar\u0131, \u201cidrar tadarak\u201d te\u015fhis koyan hekimler, ak\u0131l hastalar\u0131n\u0131 \u00f6l\u00fcme terk eden Avrupa\u2019dan, psikiyatrinin temellerini atan Do\u011fu ve narkozu ke\u015ffeden M\u00fcsl\u00fcman hekimlere t\u0131bb\u0131n maceral\u0131 ser\u00fcveni titiz ve kapsaml\u0131 \u015fekilde okuyucuya sunuluyor. T\u0131bb\u0131n Gizemli Tarihi, yaln\u0131zca ge\u00e7mi\u015fin bir kronolojisi de\u011fil, insan bedeninin gizemlerini ve \u015fifa aray\u0131\u015f\u0131n\u0131n zamans\u0131z yolculu\u011funu d\u00fc\u015f\u00fcnmeye davet eden bir eser. \u0130ster tarih merakl\u0131s\u0131, ister t\u0131p profesyoneli ya da sadece bilinmeyene ilgi duyan biri olun, geni\u015fletilmi\u015f yeni bask\u0131s\u0131yla T\u0131bb\u0131n Gizemli Tarihi sizi t\u0131bb\u0131n derin ve gizemli d\u00fcnyas\u0131na daha da yak\u0131nla\u015ft\u0131racak.<\/p>\n

Kaos Teorisi
\n<\/strong>Etienne Ghys, Yap\u0131 Kredi Yay\u0131nlar\u0131, 2024.
\n<\/strong>\u00c9tienne Ghys (29 Aral\u0131k 1954) CNRS\u2019in teorik ve uygulamal\u0131 matematik b\u00f6l\u00fcm\u00fc ara\u015ft\u0131rma merkezi direkt\u00f6r\u00fc ve 2019\u2019dan beri Fransa Bilimler Akademisi\u2019nin daimi sekreteri Frans\u0131z matematik\u00e7i. Ara\u015ft\u0131rmalar\u0131n\u0131 \u201cdinamik sistemler\u201d \u00fczerine yo\u011funla\u015ft\u0131rm\u0131\u015f ve matemati\u011fin Fransa\u2019da halk nezdinde yay\u0131lmas\u0131na \u00f6nemli katk\u0131larda bulunmu\u015ftur.
\nBa\u015fl\u0131ca yap\u0131tlar\u0131: La Petite Histoire des Flocons de neige (Odile Jacob, 2021), La Petite Histoire du ballon de foot (Odile Jacob, 2023). \u201c\u00d6nemli bir matematiksel kavram ya da d\u00fc\u015f\u00fcncenin kamuoyuna mal olmas\u0131 pek nadirdir. Bununla beraber, Ren\u00e9 Thom taraf\u0131ndan 1970\u2019li y\u0131llarda pop\u00fclerle\u015ftiri\u00aclen felaketler (afet) teorisi ya da Beno\u00eet Mandelbrot\u2019un tasarlad\u0131\u011f\u0131, 1980-90 y\u0131lla\u00acr\u0131nda ortaya \u00e7\u0131kan harika fraktal desenler gibi kamuoyuna ula\u015fm\u0131\u015f baz\u0131 \u00f6rnekler de vard\u0131r. Geni\u015f kesimlerce bilinen ama b\u00fcy\u00fck \u00f6l\u00e7\u00fcde \u00e7ok da yanl\u0131\u015f anla\u015f\u0131lan bir ba\u015fka kavram da \u2018kaos teorisi\u2019nin simgesi haline gelen \u00fcnl\u00fc \u2018kelebek etkisi\u2019dir. Genel olarak \u015f\u00f6yle ifade edilir: \u2018K\u00fc\u00e7\u00fck bir etki b\u00fcy\u00fck sonu\u00e7lar do\u011furabilir\u2019 ya da \u2018gelece\u011fi \u00f6ng\u00f6remeyiz\u2019, hatta \u2018gelece\u011fimiz ba\u015flang\u0131\u00e7 \u015fartlar\u0131na ba\u011fl\u0131d\u0131r\u2019 vb.\u201d Frans\u0131z matematik\u00e7i \u00c9tienne Ghys, hava durumu tahminlerinden borsa \u00f6ng\u00f6r\u00fcleri\u00acne kadar hayat\u0131n pek \u00e7ok alan\u0131nda kar\u015f\u0131m\u0131za \u00e7\u0131kan \u201ckaos\u201d olgusunu anlamland\u0131rma \u00e7abas\u0131n\u0131n matematiksel tarihini anlat\u0131yor: Az, \u00f6z ve rastlant\u0131sal.<\/p>\n

Beklenen \u0130stanbul Depremi – \u0130stanbul’u Depreme Nas\u0131l Haz\u0131rlar\u0131z?
\n<\/strong>Naci G\u00f6r\u00fcr, Do\u011fan Kitap, 2025, 112 s.
\n<\/strong>\u00dclkemizde depremlerin tarihi yakla\u015f\u0131k 16,3 milyon sene \u00f6ncesindeki Neo-Tektonik d\u00f6neme dayan\u0131r. Bu tarih \u00f6n\u00fcm\u00fczde uzanan gelece\u011fin de habercisidir. Depremleri durdurma g\u00fcc\u00fcm\u00fcz yok, onlar\u0131 engelleyemiyoruz ama her depremde binlerce insan\u0131m\u0131z\u0131 topra\u011fa verecek kadar \u00e2ciz miyiz? Hay\u0131r. 21. y\u00fczy\u0131lda depreme bu kadar kurban vermek a\u00e7\u0131klanabilir bir durum de\u011fildir. \u00c7a\u011fda\u015f \u00fclkeler, yani bilim toplumlar\u0131, bir depremde bu kadar \u00e7ok insan kaybeden \u00fclkeleri \u201c\u00e7\u00fcr\u00fcm\u00fc\u015f\u201d toplumlar olarak niteler. Depremden sonra a\u00e7\u0131lan davalarda bu \u00e7\u00fcr\u00fcm\u00fc\u015fl\u00fc\u011f\u00fcn izleri g\u00f6r\u00fclmektedir: M\u00fcteahhitlerin yapt\u0131\u011f\u0131 \u00e7\u00fcr\u00fck evler, kalite ve malzeme yolsuzlu\u011fu, denetim eksikli\u011fi. Alp-Himalaya Da\u011f Ku\u015fa\u011f\u0131 \u00fczerinde yer alan \u00fclkemiz i\u00e7in deprem ger\u00e7ek bir beka meselesidir. Nesillerimizin bu topraklar \u00fczerinde g\u00fcvenli, sa\u011fl\u0131kl\u0131, ekonomik olarak g\u00fc\u00e7l\u00fc ve ba\u011f\u0131ms\u0131z bir ya\u015fam s\u00fcrd\u00fcrebilmesi i\u00e7in deprem sorununun bir an \u00f6nce \u00e7\u00f6z\u00fcme kavu\u015fturulmas\u0131 gerekir. Bu da ancak ve ancak deprem diren\u00e7li yerle\u015fim alanlar\u0131 yaratmakla m\u00fcmk\u00fcnd\u00fcr. Beklenen \u0130stanbul depremine kar\u015f\u0131 devlet-yerel y\u00f6netim, sivil toplum ve yurtta\u015f ekseninde deprem diren\u00e7li bir \u0130stanbul\u2019u nas\u0131l yaratabilece\u011fimizin ana hatlar\u0131n\u0131 a\u00e7\u0131klayan Prof. Dr. Naci G\u00f6r\u00fcr\u2019den yerel y\u00f6netimler, altyap\u0131dan sorumlu kurumlar, yurtta\u015flar ve \u0130stanbul\u2019a g\u00f6n\u00fcl vermi\u015f herkes i\u00e7in bir el kitab\u0131 olma iddias\u0131 ta\u015f\u0131yor.<\/p>\n

Charles Darwin’i Anlamak-Ya\u015fam\u0131n Esaslar\u0131 2
\n<\/strong>Erik L. Peterson, Ko\u00e7 \u00dcniversitesi Yay\u0131nlar\u0131, 2025, 280 s.
\n<\/strong>Evrim kuram\u0131, do\u011fal se\u00e7ilim, en uyumlu olan\u0131n hayatta kalmas\u0131, ortak atadan de\u011fi\u015ferek t\u00fcreme… Bu s\u00f6zc\u00fckler genellikle ak\u0131llara hemen Charles Darwin\u2019i getirir. Ancak Charles Darwin \u00e7o\u011fu insan\u0131n, hakk\u0131nda bir s\u00fcr\u00fc \u015fey i\u015fitip, yazd\u0131klar\u0131n\u0131 hi\u00e7 okumad\u0131\u011f\u0131 ya da pek bilgi sahibi olmad\u0131\u011f\u0131 bir isimdir. Cambridge University Press\u2019in \u201cUnderstanding Life\u201d dizisi kapsam\u0131nda yay\u0131nlanan Charles Darwin\u2019i Anlamak bizi bu \u00fcnl\u00fc ismin evrim, kal\u0131t\u0131m, din ba\u015fta olmak \u00fczere pek \u00e7ok konuda ger\u00e7ekten ne d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc anlamam\u0131z\u0131 sa\u011flayacak bir yolculu\u011fa \u00e7\u0131kar\u0131yor. Darwin\u2019e ili\u015fkin yayg\u0131nla\u015fm\u0131\u015f birtak\u0131m yanl\u0131\u015f anlamalara, bir yandan da Darwin\u2019in bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131 bi\u00e7imlendiren ko\u015fullara ve ki\u015filere, kuram\u0131n\u0131n geli\u015fimi a\u00e7\u0131s\u0131ndan kritik \u00f6nem ta\u015f\u0131yan etkilere ili\u015fkin berrak ve zengin bir de\u011ferlendirme sunuyor. Erasmus Darwin, Robert Grant, Harriet Martineau, Alfred Russel Wallace ve daha nicelerine canl\u0131 bir \u015fekilde yer veren kitap Darwin\u2019in kuram\u0131n\u0131 ni\u00e7in, nas\u0131l ve ne zaman geli\u015ftirdi\u011fini biraz daha iyi anlamam\u0131z\u0131 sa\u011fl\u0131yor. Kitab\u0131n sonunda, bilimin \u201cen b\u00fcy\u00fck kahramanlar\u0131ndan\u201d biri olarak tan\u0131nan ki\u015fiye ili\u015fkin doyurucu, inand\u0131r\u0131c\u0131, ger\u00e7ek\u00e7i bir tabloya ula\u015facaks\u0131n\u0131z. Darwin\u2019i bilim insan\u0131, aile babas\u0131, \u0130ngiliz orta-\u00fcst s\u0131n\u0131f\u0131n\u0131n se\u00e7kin bir \u00fcyesi kimlikleriyle de tan\u0131yacaks\u0131n\u0131z. Erik L. Peterson, Alabama \u00dcniversitesi Tarih B\u00f6l\u00fcm\u00fc \u00f6\u011fretim \u00fcyesidir. Bilim, teknoloji ve t\u0131p tarihi \u00fczerine uzmanla\u015fm\u0131\u015ft\u0131r.<\/p>\n

M\u00fchendislik Matemati\u011fi
\n<\/strong>Adem Dalcal\u0131, Aktif Yay\u0131nlar\u0131, 2025, 340 s.
\n<\/strong>M\u00fchendislik Matemati\u011fi kitab\u0131, m\u00fchendislik fak\u00fclteleri, teknoloji fak\u00fclteleri ve meslek y\u00fcksekokullar\u0131nda elektrik, elektronik, bilgisayar ve yaz\u0131l\u0131m alanlar\u0131nda e\u011fitim g\u00f6ren \u00f6\u011frencilerin ihtiya\u00e7lar\u0131 g\u00f6z \u00f6n\u00fcnde bulundurularak haz\u0131rlanm\u0131\u015ft\u0131r. \u00d6\u011frencilerin m\u00fchendislik e\u011fitiminde kar\u015f\u0131la\u015ft\u0131klar\u0131 karma\u015f\u0131k problemlere \u00e7\u00f6z\u00fcm \u00fcretebilmeleri i\u00e7in gerekli matematik alt yap\u0131y\u0131 edinmeleri ama\u00e7lanm\u0131\u015ft\u0131r. Bu kitap i\u00e7erik olarak, teorik taraf\u0131 daha k\u0131sa sunulmu\u015f olup \u00e7o\u011funlukla uygulamal\u0131 \u00f6rnekler ve m\u00fchendislik problemlerine y\u00f6nelik \u00e7\u00f6z\u00fcmlerle desteklenmi\u015ftir. Kitapta Diferansiyel Denklemler, Laplace D\u00f6n\u00fc\u015f\u00fcmleri, Fourier Serileri, Optimizasyon, Say\u0131sal Analiz ve Cebirsel Olmayan Denklemler gibi konular detayl\u0131 bir \u015fekilde ele al\u0131nm\u0131\u015ft\u0131r. Bu konular, teorik bilgilerin m\u00fchendislik problemlerine nas\u0131l uygulanaca\u011f\u0131n\u0131 g\u00f6stermek amac\u0131yla \u00f6rnekler ve \u00e7\u00f6z\u00fcmlerle zenginle\u015ftirilmi\u015ftir. Ayr\u0131ca, PSIM benzetimleri ve ger\u00e7ek zamanl\u0131 deneylerle desteklenen uygulamalar, soyut kavramlar\u0131n somutla\u015ft\u0131r\u0131lmas\u0131na yard\u0131mc\u0131 olmakta, teori-pratik b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc sa\u011flayarak \u00f6\u011frencilerin analitik d\u00fc\u015f\u00fcnme yetilerini geli\u015ftirmelerine katk\u0131 sunmaktad\u0131r.\u00a0Yakla\u015f\u0131k 30 y\u0131ll\u0131k deneyim ve akademik birikimin sonucu olarak haz\u0131rlanan bu bilimsel ve \u00e7ok disiplinli kitap, sadece lisans \u00f6\u011frencileri i\u00e7in de\u011fil, y\u00fcksek lisans ve doktora seviyelerinde e\u011fitim g\u00f6ren ara\u015ft\u0131rmac\u0131lar i\u00e7in de \u00f6nemli bir bilimsel kaynak niteli\u011findedir.<\/p>\n

D\u00fc\u015fen Kedigiller ve Temel Fizik
\n<\/strong>Gregory J. Gbur, Ayr\u0131nt\u0131 Yay\u0131nlar\u0131, 2025, 304 s.
\n<\/strong>D\u00fc\u015fen kedilerin nas\u0131l ayaklar\u0131 \u00fcst\u00fcne indikleri [veya di\u011fer bir deyi\u015fle, nas\u0131l d\u00f6rt ayak \u00fcst\u00fcne d\u00fc\u015ft\u00fckleri] uzun bir s\u00fcredir insanlar\u0131n merak\u0131n\u0131 uyand\u0131rm\u0131\u015ft\u0131r. Fizik\u00e7i ve kedi velisi Gregory Gbur, ne\u015feli ve g\u00f6z al\u0131c\u0131 bir ge\u00e7mi\u015fteki kedi do\u011frultma refleksini anlama giri\u015fimlerinin nas\u0131l matematik, jeofizik, n\u00f6robilim ve insanl\u0131 uzay ara\u015ft\u0131rmalar\u0131ndaki bilmecelerle ilgili i\u00e7g\u00f6r\u00fcler sa\u011flad\u0131\u011f\u0131n\u0131 mercek alt\u0131na almaktad\u0131r. Sonu\u00e7, kedi d\u00f6n\u00fc\u015f\u00fc, kedi ters d\u00f6n\u00fc\u015f\u00fc ve kedi burulmas\u0131 diye bilinen akrobatik performans\u0131n s\u0131rr\u0131n\u0131 bilimsel tart\u0131\u015fma arac\u0131l\u0131\u011f\u0131yla g\u00fcn \u0131\u015f\u0131\u011f\u0131na \u00e7\u0131karmak amac\u0131yla fizik, fizyoloji, foto\u011fraf\u00e7\u0131l\u0131k ve roboti\u011fin bir ucundan bir ucuna merak uyand\u0131r\u0131c\u0131 bir \u015fekilde al\u0131nan yoldur. Okurlar meselenin nas\u0131l \u00e7\u00f6z\u00fcld\u00fc\u011f\u00fcn\u00fc \u00f6\u011frenirler ama ayn\u0131 zamanda en ince ayr\u0131nt\u0131lar\u0131n h\u00e2l\u00e2 ate\u015fli tart\u0131\u015fmalara yol a\u00e7t\u0131\u011f\u0131n\u0131 ke\u015ffederler. Ba\u015fka kedi davran\u0131\u015flar\u0131nda oldu\u011fu gibi, e\u015feledik\u00e7e daha \u00e7ok s\u00fcrpriz ortaya \u00e7\u0131kar. Bu kitap, Charlotte\u2019taki Kuzey Carolina \u00dcniversitesi profes\u00f6rlerinden Gregory Gbur\u2019un kaleme ald\u0131\u011f\u0131, onun genel okura hitap eden ilk bilimsel eseridir. Optik, bilim tarihi ve korku romanlar\u0131na duydu\u011fu ilginin tamam\u0131 bu kitapta boy g\u00f6stermektedir. Gregory Gbur, en \u00e7ok (Robert E. Howard\u2019\u0131n k\u0131sa \u00f6yk\u00fcs\u00fcnden m\u00fclhem) Skulls in the Stars [Y\u0131ld\u0131zlardaki Kafataslar\u0131] adl\u0131 \u00f6d\u00fcll\u00fc web sitesinin blog yazar\u0131 olarak bilinir. Gen\u00e7 bir erkek \u00e7ocu\u011funun dondurma yapmaya giri\u015fip s\u0131cak suyun so\u011fuk sudan daha h\u0131zl\u0131 dondu\u011funu ke\u015ffetmesi gibi, en iyi \u00e7evrimi\u00e7i \u00e7al\u0131\u015fmalar bu kitapta konuk olarak sahne al\u0131r. \u00d6z\u00fcnde kitap bilimin, \u00e7ok defa dolamba\u00e7l\u0131 ve bir alandan di\u011ferine beklenmedik uygulamalar\u0131yla, ger\u00e7ekten meydana geli\u015f \u015fekline \u00f6vg\u00fcd\u00fcr. D\u00fc\u015fen bir kediyi incelemek kadar s\u0131radan bir \u015feyin bilimin s\u0131n\u0131rlar\u0131n\u0131 \u00f6teleyip bilim dallar\u0131n\u0131n bir ba\u015f\u0131ndan bir ba\u015f\u0131na yararl\u0131 ke\u015fiflere yol a\u00e7abilece\u011finin ispat\u0131n\u0131 ama\u00e7lamaktad\u0131r.<\/p>\n

Platon D\u00fc\u015f\u00fcncesine Giri\u015f – Felsefeye Giri\u015f
\n<\/strong>Vahit Celal, Palet Yay\u0131nlar\u0131, 2025.
\n<\/strong>Kitap, Platon d\u00fc\u015f\u00fcncesine giri\u015f olarak Platon d\u00fc\u015f\u00fcncesinin yeniden ele al\u0131nmas\u0131n\u0131n g\u00fcn\u00fcm\u00fczde \u015f\u00e2yet in\u015fa edilebilirse \u201c\u00f6tekisi olmayan bir metafizi\u011fin\u201d in\u015f\u00e2s\u0131nda baz\u0131 eksikliklere ra\u011fmen temel olu\u015fturabilece\u011fi d\u00fc\u015f\u00fcncesiyle kaleme al\u0131nm\u0131\u015ft\u0131r. Kitab\u0131n i\u00e7eri\u011fi d\u00f6rt b\u00f6l\u00fcmden olu\u015fmaktad\u0131r. Giri\u015f b\u00f6l\u00fcm\u00fcnde felsefenin mahiyeti ve Parmenides, Herakleitos, Platon ve Aristoteles\u2019in g\u00f6r\u00fc\u015fleri anlat\u0131lmaya \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r. Platon d\u00fc\u015f\u00fcncesinin esaslar\u0131 ba\u015fl\u0131kl\u0131 ikinci b\u00f6l\u00fcmde ise Platon i\u00e7in philosophia\u2019n\u0131n ne demek oldu\u011fu \u00e7e\u015fitli a\u00e7\u0131lardan irdelenmi\u015ftir. \u00dc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcmde Platon d\u00fc\u015f\u00fcncesinde philosophia\u2019n\u0131n bir tekhn\u00ea fa\u00e2liyeti oldu\u011fu ve sophos\u2019un philosophia faaliyetindeki ehemmiyeti ve dialektik\u00ea method\u00f4s \u00fczerinde durulmu\u015ftur. Nihayet son b\u00f6l\u00fcm olan d\u00f6rd\u00fcnc\u00fc ek b\u00f6l\u00fcmde ise Platon d\u00fc\u015f\u00fcncesinin en temel iki kavram\u0131 eidos ve m\u00ea on ele al\u0131nm\u0131\u015ft\u0131r. Sonras\u0131nda de\u011ferlendirme ve kaynak\u00e7a k\u0131sm\u0131na yer verilmi\u015ftir.<\/p>\n

Spinoza – Var Olmak \u0130\u00e7in Y\u00f6ntemler
\n<\/strong>Maxime Rovere, Dost Kitabevi, 2025, 376 s.
\n<\/strong>Spinoza\u2019n\u0131n Etika\u2019s\u0131 bir eylem eti\u011fi de\u011fildir, \u00e7\u00fcnk\u00fc hep eylemde konumlanamayaca\u011f\u0131m\u0131z i\u00e7in, onu uygulamakta pek zorlan\u0131rd\u0131k. O bir g\u00fc\u00e7 eti\u011fi de de\u011fildir, \u00e7\u00fcnk\u00fc hi\u00e7bir g\u00fc\u00e7 mutlak olamaz; \u00f6yle ki do\u011fan\u0131n tamam\u0131yla kar\u015f\u0131 kar\u015f\u0131ya kald\u0131\u011f\u0131m\u0131zda, ne yaparsak yapal\u0131m, d\u00fczenli olarak bir kenara savruluruz. O bir ne\u015fe eti\u011fi de de\u011fildir, \u00e7\u00fcnk\u00fc b\u00f6ylesi tamamen yarars\u0131z olurdu; hi\u00e7bir felsefeye gerek duymadan, her insan zaten ne\u015feyi arar. \u00d6yleyse bu neyin eti\u011fidir? O her \u015feyden \u00f6nce bir \u00f6zg\u00fcrl\u00fck eti\u011fi diye adland\u0131r\u0131labilir; \u00e7\u00fcnk\u00fc etik sonu\u00e7ta, \u00fczerimizde uygulanan belirlenimlerin yard\u0131m\u0131yla \u00f6zg\u00fcrl\u00fc\u011f\u00fc var etmeye y\u00f6nelik bir y\u00f6ntemdir. Bu a\u00e7\u0131dan, Etika varolu\u015f ko\u015fullar\u0131n\u0131 \u00f6yle yap\u0131land\u0131r\u0131r ki, nedenler ve sonu\u00e7lar oyunu insan i\u00e7in, ya\u015fam\u0131n her olay\u0131nda, tekil bir varolu\u015f tarz\u0131 icat ederek hep daha fazla \u00f6zg\u00fcrle\u015fmesinin yolu olur. Bu sonra, bir y\u00fcce mutluluk eti\u011fini de devreye sokar\u2026 Y\u00fcce mutluluk, d\u00fcnyayla ili\u015fkimizi sonsuzca doyurucu k\u0131lan zorunlulukla bir ba\u011f kurarak her \u015feyi, eylemi, tutkuyu, ne\u015feyi ve kederi kavrat\u0131r.<\/p>\n

T\u00fcrkiye’de \u00c7a\u011fda\u015f D\u00fc\u015f\u00fcnce Tarihi
\n<\/strong>Hilmi Ziya \u00dclken, Do\u011fu Bat\u0131 Yay\u0131nlar\u0131, 2024.
\n<\/strong>T\u00fcrkiye\u2019de \u00c7a\u011fda\u015f D\u00fc\u015f\u00fcnce Tarihi, Tanzimat\u2019tan itibaren d\u00fc\u015f\u00fcnce hareketlerini inceleyen en \u00f6nemli klasiklerden biridir. Yap\u0131t \u015fimdiye kadar pek az \u00fcstlenilmi\u015f bir \u00e7aban\u0131n \u00fcr\u00fcn\u00fc, deyim yerindeyse T\u00fcrk d\u00fc\u015f\u00fcncesinin ve zihniyet d\u00fcnyas\u0131n\u0131n en kapsaml\u0131 arkeolojisidir. Nam\u0131k Kemal\u2019den Ziya G\u00f6kalp\u2019e, Ali Suavi\u2019den Mustafa Suphi\u2019ye, Dr. Abdullah Cevdet\u2019ten Hikmet K\u0131v\u0131lc\u0131ml\u0131\u2019ya, Be\u015fir Fuad\u2019dan Prens Sabahaddin\u2019e, Yusuf Ak\u00e7ura\u2019dan Ahmet A\u011fao\u011flu\u2019na, A. Hamdi Ba\u015far\u2019a dek uzanan geni\u015f yelpazede bir\u00e7ok d\u00fc\u015f\u00fcnce, ekol ve ki\u015fi mercek alt\u0131na al\u0131r. \u0130lk \u00e7\u0131kan dergiler, ilk yay\u0131mlanan kitaplar, manifestolar ve \u00e7\u00f6z\u00fcm \u00f6nerileri son derece kayda de\u011ferdir. Modernle\u015fme hareketleri, ilerleme d\u00fc\u015f\u00fcncesi ve ilerlemeye duyulan tepkiler, mant\u0131k, hukuk ve felsefe alan\u0131ndaki ilk sistemli eserler, \u00e7evirilerle Bat\u0131\u2019y\u0131 anlama yolunda at\u0131lan \u00f6nc\u00fc ad\u0131mlar ve T\u00fcrk d\u00fc\u015f\u00fcncesindeki sentez \u00e7abalar\u0131 kitab\u0131n ana \u00e7er\u00e7evesini olu\u015fturur. Hilmi Ziya \u00dclken burada d\u00fc\u015f\u00fcnce tarihinin \u2018ansiklopedik\u2019 bir anlat\u0131m\u0131n\u0131 sunmaz. Belki de daha \u00f6nemli olan, Tanzimat ve Cumhuriyet d\u00f6neminin fikir ak\u0131mlar\u0131n\u0131n k\u00f6kenlerine inebilmek ve bir d\u00f6nemin canl\u0131 bir tasvirini sunabilmektir. \u00dclken, Tanzimat ve Cumhuriyet d\u00f6neminin kurucu isimlerine tarafs\u0131z bir pencereden yakla\u015f\u0131r. Ayd\u0131nlar\u0131m\u0131z\u0131 t\u00fcm nitelikleriyle, \u2013y\u00fczeysellikleri ve derinlikleri ile birlikte\u2013 anlamay\u0131 dener, onlar\u0131n y\u00fcksek ideal ve heyecanlar\u0131na ortak olur. T\u00fcrk d\u00fc\u015f\u00fcnce hayat\u0131nda kal\u0131c\u0131 izler b\u0131rakm\u0131\u015f ki\u015fileri mahk\u00fbm etmekten ise \u00f6zellikle ka\u00e7\u0131n\u0131r, her bir d\u00fc\u015f\u00fcnsel faaliyetin toplumdaki kar\u015f\u0131l\u0131\u011f\u0131n\u0131 arar. Ele al\u0131nan isimler kimi zaman u\u00e7 noktalarda yer alsalar da yakla\u015f\u0131k y\u00fcz elli y\u0131l \u00f6ncesinde ortaya konulan sorunlar h\u00e2l\u00e2 tazeli\u011fini korumakta, bir toplumun zihniyet d\u00fcnyas\u0131nda bug\u00fcn t\u00fcm canl\u0131l\u0131\u011f\u0131yla ya\u015famaktad\u0131rlar.<\/p>\n

Siyasi Yaz\u0131lar
\n<\/strong>Georg Wilhelm Friedrich Hegel, \u00c7ev.Do\u011fan Bar\u0131\u015f K\u0131l\u0131n\u00e7, Dipnot, 2025, 384 s.
\n<\/strong>Bu kitap Hegel\u2019in siyasi fikirlerine ve onun d\u00fc\u015f\u00fcncesinin pratik y\u00f6nlerine oldu\u011fu kadar metafiziksel y\u00f6nlerine de hakk\u0131n\u0131 veren metinlerden olu\u015fuyor. Kitapta yer alan metinlerden be\u015fi, Hegel\u2019in ni\u00e7in bir Sittlichkeit filozofu oldu\u011funu ve onun hangi pratik problemlerin bu kavram arac\u0131l\u0131\u011f\u0131yla ele al\u0131nabilece\u011fini, hatta belki de \u00e7\u00f6z\u00fclebilece\u011fini d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc ayr\u0131nt\u0131l\u0131 bir \u015fekilde g\u00f6steriyor. Ayn\u0131 zamanda, kitap, Hegel\u2019in baz\u0131 b\u00fcy\u00fck Avrupa devletlerindeki g\u00fcncel siyasi durumlar\u0131 incelemek amac\u0131yla Avrupa\u2019daki feodalizmin evrimi \u00fczerine kar\u015f\u0131la\u015ft\u0131rmal\u0131 bir tarihsel perspektifi benimsedi\u011fi \u00fc\u00e7 metni de i\u00e7eriyor. S\u00f6z konusu \u00fc\u00e7 metin metafiziksel de\u011fildir ve \u00f6rg\u00fctleyici ilkeleri olarak Sittlichkeit\u2019\u0131 sahnelemezler. Fakat bu metinler \u2013\u00f6zellikle de Alman Anayasas\u0131 ve \u0130ngiliz Reform Tasar\u0131s\u0131 \u00dczerine\u2013 son derece ilgin\u00e7tir, \u00e7\u00fcnk\u00fc Hegel\u2019in \u0130ngiltere, Fransa ve Almanya\u2019daki son siyasi geli\u015fmelere ili\u015fkin dik-kate de\u011fer kar\u015f\u0131la\u015ft\u0131rmal\u0131 analizlerden modern d\u00fcnyadaki siyasal ya\u015fama dair sonu\u00e7lar \u00e7\u0131kard\u0131\u011f\u0131n\u0131 g\u00f6stermektedir. Kitap, Hegel\u2019in siyasi fikirlerine ili\u015fkin tarihsel bir anlay\u0131\u015f geli\u015ftirmek a\u00e7\u0131s\u0131ndan \u00f6nemli bir kaynak niteli\u011fini olma iddias\u0131 ta\u015f\u0131yor.<\/p>\n

\u0130deoloji ve K\u00fclt\u00fcrel Kimlik – Modernite ve \u00dc\u00e7\u00fcnc\u00fc D\u00fcnyan\u0131n Varl\u0131\u011f\u0131
\n<\/strong>Jorge Larrain, \u00c7ev. Reyyan Denizci, Lejand, 2025, 290 s.
\n<\/strong>Bu kitap, sosyal bilimlerin en \u00f6nemli \u00fc\u00e7 kavram\u0131n\u0131 ele almaktad\u0131r: ideoloji, ak\u0131l ve k\u00fclt\u00fcrel kimlik. Bu fikirler, modernlik ve postmodernlik \u00fczerine g\u00fcn\u00fcm\u00fcz tart\u0131\u015fmalar\u0131n\u0131n merkezinde yer almaktad\u0131r. Kitap, bu tart\u0131\u015fmalar\u0131 yaln\u0131zca Avrupa d\u00fc\u015f\u00fcncesi ba\u011flam\u0131nda de\u011fil, ayn\u0131 zamanda \u00dc\u00e7\u00fcnc\u00fc D\u00fcnyan\u0131n, \u00f6zellikle de Latin Amerika\u2019n\u0131n ger\u00e7eklikleriyle bir diyalog i\u00e7inde analiz etmektedir. Yazar, Schopenhauerden postmodernli\u011fe kadar uzanan ve modernli\u011fe kar\u015f\u0131 \u00e7\u0131kan d\u00fc\u015f\u00fcnce ak\u0131mlar\u0131ndan etkilenen veya bu ak\u0131mlardan t\u00fcreyen ideoloji teorilerini a\u00e7\u0131klamakta ve ele\u015ftirel bir \u015fekilde analiz etmektedir. Kitab\u0131n ele ald\u0131\u011f\u0131 konulardan biri, \u00dc\u00e7\u00fcnc\u00fc D\u00fcnyaya dair baz\u0131 Avrupa alg\u0131lar\u0131n\u0131 incelemektir. Bu t\u00fcr teorilerin kar\u015f\u0131la\u015ft\u0131r\u0131lmas\u0131, ak\u0131l ve \u0131rk\u00e7\u0131l\u0131k aras\u0131ndaki ili\u015fkiye dair \u00f6zg\u00fcn bir yorum sunmaktad\u0131r. Jorge Larrain ayr\u0131ca, k\u00fcreselle\u015fme s\u00fcre\u00e7leriyle ba\u011flant\u0131l\u0131 olarak k\u00fclt\u00fcrel kimlik ve ki\u015fisel kimlik aras\u0131ndaki ili\u015fkiye dair baz\u0131 meseleleri de ele almaktad\u0131r.<\/p>\n

Fa\u015fizme Heves Etmek – Demokrasiye Kar\u015f\u0131 En B\u00fcy\u00fck Tehdidi Anlamak \u0130\u00e7in Bir Rehber
\n<\/strong>Federico Finchelstein, \u00c7ev. Zeynep \u015earlak, \u0130leti\u015fim Yay\u0131nlar\u0131, 2025.
\n<\/strong>\u201cFa\u015fizm, ham siyasi \u015fiddet bi\u00e7imlerini idealle\u015ftirir ve uygular. Oysa pop\u00fclizm bu yakla\u015f\u0131m\u0131 teoride ve \u00e7o\u011fu zaman pratikte benimsemez. Bu nedenle pop\u00fclizm ve fa\u015fizmi ayn\u0131 \u015feymi\u015f gibi konu\u015fmak sorunludur. \u0130kinci D\u00fcnya Sava\u015f\u0131\u2019nda fa\u015fist g\u00fc\u00e7lerin \u00e7\u00f6k\u00fc\u015f\u00fcn\u00fcn sonras\u0131nda ilk ku\u015fak pop\u00fclistler yaln\u0131zca diktatoryal fa\u015fizmi de\u011fil, ayn\u0131 zamanda a\u015f\u0131r\u0131 siyasi \u015fiddeti, \u0131rk\u00e7\u0131l\u0131\u011f\u0131, antisemitizmi, topyek\u00fbn sava\u015f ve militarizmi de reddettiler.\u201d G\u00fcn\u00fcm\u00fcz politik d\u00fcnyas\u0131nda lider merkezli otoriter hareketler ve siyasetleri anlamland\u0131rmak i\u00e7in \u00e7e\u015fitli kavramsalla\u015ft\u0131rmalara ve teorik m\u00fcdahalelere ba\u015fvuruyoruz. Bir yandan da ge\u00e7mi\u015fin izini s\u00fcrerek bu \u201ck\u00fcresel otokratlar\u0131n\u201d tarihsel muadillerini ve benzerlerini ke\u015ffediyoruz; Adolf Hitler\u2019e, Benito Mussolini\u2019ye, Francisco Franco\u2019ya benzeyen, onlar\u0131n \u201cu\u011fursuz\u201d miras\u0131n\u0131 sahiplenmeye hevesli \u00e7a\u011fda\u015f otokratlarla ba\u015f etmeye \u00e7al\u0131\u015f\u0131yoruz. Tarih\u00e7i Federico Finchelstein, Fa\u015fizme Heves Etmek\u2019te bu kez tarihsel fa\u015fizm ve pop\u00fclizm aras\u0131ndaki fark\u0131 ortaya koyarken, bu fark\u0131n bizi hi\u00e7 de rahatlatmamas\u0131 gerekti\u011fini s\u00f6yl\u00fcyor. Fa\u015fist tehdidin kap\u0131da oldu\u011funu, bildi\u011fimiz ve geleneksel anlam\u0131yla fa\u015fist diyemeyece\u011fimiz fa\u015fizm heveslilerinin, \u00e7e\u015fitli politik formlar i\u00e7erisinde, fa\u015fizmin tahrip edici g\u00fcc\u00fcyle e\u015fde\u011fer antidemokratik siyasetlerinin \u00e7a\u011fda\u015f demokratik politika a\u00e7\u0131s\u0131ndan ne t\u00fcr tehlikeler arz etti\u011fini hat\u0131rlat\u0131yor. K\u00fcresel otoriter manzaray\u0131 daha isabetli kavramak i\u00e7in iyi bir rehber olma iddias\u0131 ta\u015f\u0131yor.<\/p>\n

Kom\u00fcnizm \u0130\u015f Ba\u015f\u0131nda – Kapitalizme Kar\u015f\u0131 Sosyal G\u00fcvenlik Sistemi
\n<\/strong>Bernard Friot, \u00c7ev. Asl\u0131 S\u00fcmer, Metis Yay\u0131nlar\u0131, 2025.
\n<\/strong>Bernard Friot \u00f6mr\u00fcn\u00fc Fransa\u2019daki sosyal g\u00fcvenlik sisteminin tarih\u00e7esini incelemeye adam\u0131\u015f bir ara\u015ft\u0131rmac\u0131. \u00c7al\u0131\u015fmalar\u0131n\u0131n sonucunda \u201cgenel vatanda\u015fl\u0131k geliri\u201d ya da kendi tercih etti\u011fi adla \u201cki\u015fi olma vasf\u0131na maa\u015f\u201d kavram\u0131n\u0131 geli\u015ftirdi ve bu kavram gerek COVID-19 salg\u0131n\u0131 gerekse iklim krizi dolay\u0131s\u0131yla g\u00fcndeme gelen ekonomik k\u00fc\u00e7\u00fclme teorisi i\u00e7inde \u00f6nemli bir yer tuttu. Friot Fransa\u2019da \u0130kinci D\u00fcnya Sava\u015f\u0131\u2019ndan sonra sendikalar\u0131n y\u00f6netiminde yer ald\u0131\u011f\u0131 sosyal g\u00fcvenlik sisteminin fiilen kom\u00fcnizmi hayata ge\u00e7irdi\u011fini d\u00fc\u015f\u00fcn\u00fcyor ve kom\u00fcnizmi \u201ci\u015f ba\u015f\u0131nda\u201d oldu\u011fu d\u00f6nemdeki uygulamalarla de\u011ferlendirmek gerekti\u011fini savunuyor.
\nKapitalizm, Arzu ve K\u00f6lelik kitab\u0131ndan tan\u0131d\u0131\u011f\u0131m\u0131z, Marx ve Spinoza\u2019n\u0131n felsefelerinden yola \u00e7\u0131kan Fr\u00e9d\u00e9ric Lordon ise \u201ci\u015f ba\u015f\u0131ndaki\u201d kom\u00fcnizmin g\u00fc\u00e7l\u00fc ve zay\u0131f yanlar\u0131na dikkat \u00e7ekiyor. G\u00fcn\u00fcm\u00fczde yayg\u0131n e\u011filim olan anar\u015fizan sistem d\u0131\u015f\u0131na ka\u00e7\u0131\u015f kar\u015f\u0131s\u0131nda Friot\u2019nun kom\u00fcnizm projesine neden ihtiya\u00e7 oldu\u011funu ortaya koyuyor.
\n\u0130kilinin hemfikir oldu\u011fu noktalar kadar iktisat, siyaset felsefesi ve sosyoloji alanlar\u0131ndaki g\u00f6r\u00fc\u015f ayr\u0131l\u0131klar\u0131n\u0131n da incelikle tart\u0131\u015f\u0131ld\u0131\u011f\u0131 kitapta Ranci\u00e8re ve Bourdieu d\u00fc\u015f\u00fcncelerinin bir kez daha kar\u015f\u0131 kar\u015f\u0131ya geldi\u011fini g\u00f6r\u00fcyoruz.<\/p>\n

Ard \u0130zlenimcilik – Modern Sanat Ak\u0131mlar\u0131
\n<\/strong>Belinda Thomson, Hayalperest Yay\u0131nevi, 2025, 96 s.
\n<\/strong>On dokuzuncu y\u00fczy\u0131l sonlar\u0131ndan yirminci y\u00fczy\u0131l\u0131n ba\u015flar\u0131na dek etkili olan Ard-\u0130zlenimcilik ak\u0131m\u0131na ba\u011fl\u0131 sanat\u00e7\u0131lar, ard\u0131ndan geldikleri \u0130zlenimcili\u011fin etkisinden memnum olmayan, daha kal\u0131c\u0131, daha yap\u0131land\u0131r\u0131lm\u0131\u015f ve ifadeye dayal\u0131 bir sanat i\u00e7in farkl\u0131 yollara ba\u015fvurmu\u015ftur. Paul C\u00e9zanne, Vincent van Gogh, Paul Gauguin ve Georges Seurat gibi sanat\u00e7\u0131lar, \u0130zlenimcili\u011fi geli\u015ftirerek yahut y\u0131k\u0131p yeniden bir araya getirerek resmin kurallar\u0131n\u0131 yeni ba\u015ftan yazarlar. Sanat tarih\u00e7isi Belinda Thomson bu kitab\u0131nda, bu olduk\u00e7a \u00f6nemli sanat\u00e7\u0131lar\u0131 ve onlar\u0131n eserlerini inceleyerek Ard-\u0130zlenimcili\u011fin kapsaml\u0131 bir kayd\u0131n\u0131 tutuyor. Geli\u015fig\u00fczel renklere, abart\u0131l\u0131 bi\u00e7imlere ve soyutlamaya y\u00f6nelen sanat\u00e7\u0131lar\u0131n sanat tarihini nas\u0131l etkiledi\u011fini ve izleyicinin sanata bak\u0131\u015f\u0131n\u0131 nas\u0131l de\u011fi\u015ftirdi\u011fini g\u00f6zler \u00f6n\u00fcne seriyor. Bu seri, son iki y\u00fczy\u0131la damgas\u0131n\u0131 vurmu\u015f sanat ak\u0131mlar\u0131n\u0131 okuyucuyla bulu\u015fturuyor. Modern sanat\u0131n, hem farkl\u0131 d\u00f6nemleriyle hem de bir b\u00fct\u00fcn olarak t\u00fcm geli\u015fim \u00e7izgisi \u00fczerinde g\u00f6r\u00fclebilece\u011fi ayd\u0131nlat\u0131c\u0131 bir bak\u0131\u015f a\u00e7\u0131s\u0131 sunuyor.<\/p>\n

Do\u011fal Afetler \u0130\u00e7in \u0130klim De\u011fi\u015fikli\u011fi – Politik S\u00fcre\u00e7ler Kurumlar ve Uygulamalar
\n<\/strong>Kolektif, Nobel Bilimsel Eserler, 2025, 270 s.
\n<\/strong>20. y\u00fczy\u0131l\u0131n sonlar\u0131ndan bu yana h\u0131zla de\u011fi\u015fen iklim ve artan do\u011fal afetler, d\u00fcnya ve insanl\u0131k i\u00e7in benzersiz bir zorluk olu\u015fturmaya ba\u015flam\u0131\u015ft\u0131r. Sanayi \u00fcretiminin yayg\u0131nla\u015fmas\u0131 nedeniyle sera gazlar\u0131n\u0131n artmas\u0131, k\u00fcresel \u0131s\u0131nma sonucu s\u0131cak hava dalgalar\u0131n\u0131n olu\u015fmas\u0131, buzullar\u0131n erimesine ba\u011fl\u0131 olarak deniz seviyelerinin y\u00fckselmesi ve iklim sistemlerindeki d\u00fczensizlikler do\u011fal afetlerin s\u0131kl\u0131\u011f\u0131n\u0131 ve \u015fiddetini art\u0131rmaktad\u0131r. \u015e\u00fcphesiz bu gibi olaylar her zaman hayat\u0131n bir par\u00e7as\u0131 olmu\u015ftur ancak d\u00fcnyan\u0131n bir\u00e7ok co\u011frafyas\u0131nda do\u011fal afetlerin artan s\u0131kl\u0131\u011f\u0131 ve yo\u011funlu\u011fu iklim de\u011fi\u015fikli\u011fi ve do\u011fal afetler aras\u0131nda bir ba\u011f\u0131n kurulmas\u0131n\u0131 zorunlu k\u0131lmaktad\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"

Werner Heisenberg 1901 – 1976 Kuantum Kuram\u0131n\u0131n Kurucular\u0131ndan Heisenberg’in Ya\u015fam\u0131 Armin Hermann, Alfa Yay\u0131nc\u0131l\u0131k, 2024, 200s. Sava\u015ftan hemen \u00f6nce Alman Otto Hahn, bir n\u00f6tronun \u00e7arpt\u0131\u011f\u0131 uranyum atomunun, yakla\u015f\u0131k iki e\u015fit a\u011f\u0131rl\u0131kta atoma art\u0131 b\u00fcy\u00fck miktarda enerjiye ve \u00fc\u00e7 yeni n\u00f6trona ayr\u0131ld\u0131\u011f\u0131n\u0131 ke\u015ffetti; art\u0131k zincirleme reaksiyon arac\u0131l\u0131\u011f\u0131yla bombay\u0131 m\u00fcmk\u00fcn k\u0131lacak n\u00fckleer enerji elde edilebilirdi. Yazar, Heisenberg\u2019in […]<\/p>\n","protected":false},"author":672,"featured_media":64512,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[10057,38,513,510,511],"tags":[],"class_list":["post-64511","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-251-sayi","category-dergi-sayilari","category-kitapcil","category-surekli-bolumler","category-yayin-dunyasi"],"acf":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/64511","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/users\/672"}],"replies":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=64511"}],"version-history":[{"count":0,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/64511\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media\/64512"}],"wp:attachment":[{"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=64511"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=64511"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bilimvegelecek.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=64511"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}