{"id":65365,"date":"2025-06-28T00:00:30","date_gmt":"2025-06-27T21:00:30","guid":{"rendered":"https:\/\/bilimvegelecek.com.tr\/?p=65365"},"modified":"2025-06-26T15:31:27","modified_gmt":"2025-06-26T12:31:27","slug":"bir-yilki-ati-gibi-kosturan-anadolu-oykuleri","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2025\/06\/28\/bir-yilki-ati-gibi-kosturan-anadolu-oykuleri","title":{"rendered":"Bir y\u0131lk\u0131 at\u0131 gibi ko\u015fturan Anadolu \u00f6yk\u00fcleri"},"content":{"rendered":"

Umut M. Do\u011fan<\/strong><\/p>\n

T\u00fcrkiye\u2019de \u00e7ocuklu\u011funu 1980\u2019li y\u0131llara kadar ya\u015fam\u0131\u015f olanlar aras\u0131nda anlat\u0131 g\u00fcc\u00fc olduk\u00e7a kuvvetli insanlar vard\u0131r. Teknolojinin tembelli\u011fe y\u00f6nlendiren, s\u00f6zl\u00fc anlat\u0131m gelene\u011fini \u00f6ld\u00fcren zehrini en fazla tek kanall\u0131 televizyonlarla ya\u015fayan bu insanlar\u0131n \u00e7o\u011fu ise radyoya maruz kalm\u0131\u015ft\u0131r. B\u00f6yle olunca da, \u015fimdiki zamanda yapt\u0131\u011f\u0131m\u0131z gibi ekran kar\u015f\u0131s\u0131na kendilerini hapsedip etraftan bihaber \u00e7\u00fcr\u00fctmediler koca \u00f6m\u00fcrlerini. G\u00f6zlemlediler, dinlediler, anlatt\u0131lar\u2026 K\u00f6y\u00fcn ard\u0131nda y\u00fckselen da\u011fdan, yan kom\u015funun buza\u011f\u0131s\u0131na, herkesin deli bildi\u011fi mahalle abdal\u0131ndan, okul arkada\u015fl\u0131klar\u0131na ve daha nicesine uzanan an\u0131lar biriktirdiler. Dil d\u00f6nd\u00fc\u011f\u00fcnce anlat\u0131lagelen bu an\u0131lar kiminin dilinde her kelimesi bal olan birer \u00f6yk\u00fcye d\u00f6nd\u00fc.<\/p>\n

Bu \u00f6nermemi yaparken \u00f6ylesine eminim ki, bizzat benim \u00e7ocuklu\u011fum da bu ku\u015faktan \u00e7evremde olanlar\u0131n anlatt\u0131\u011f\u0131 y\u00f6resel anlat\u0131larla ge\u00e7ti. G\u00fcm\u00fc\u015fhane\u2019nin herkesin herkesi bildi\u011fi bir avu\u00e7 kent merkezinde \u201cbildikleri kadar\u0131yla\u201d solcu olup bol muhabbetli \u00e7e\u015fme ba\u015f\u0131 sohbetlerinde zor ya\u015famlar\u0131n\u0131 anlaml\u0131 k\u0131lmaya \u00e7al\u0131\u015fan babamdan dinlediklerim nice film senaryosuna pabu\u00e7 \u00e7\u0131kartacak t\u00fcrdendir. Yetmi\u015fli y\u0131llar\u0131n zor zamanlar\u0131nda, yoksulluklar\u0131na bir de karde\u015f kavgalar\u0131n\u0131n yoksunlu\u011funu katm\u0131\u015f birer gen\u00e7 olarak ya\u015fad\u0131klar\u0131 her g\u00fcne bir \u00f6yk\u00fc tad\u0131 katm\u0131\u015flar. Kimi kahkahalarla g\u00fcld\u00fcren, kimi h\u00fcz\u00fcnle d\u00fc\u015f\u00fcnd\u00fcren. Oysa \u015fimdi ben, ellisine vard\u0131\u011f\u0131m \u00f6mr\u00fcm\u00fcn arka penceresinden bakt\u0131\u011f\u0131mda bu anlat\u0131lardan birine bile e\u015f sayabilecek bir gen\u00e7lik \u00f6yk\u00fcs\u00fc biriktirememi\u015f oldu\u011fumu g\u00f6r\u00fcyorum. Bu benim kabahatim mi? Sanm\u0131yorum. Hayat\u0131n bir ger\u00e7e\u011fi olarak ne yaz\u0131k ki bu topraklar\u0131n kadim tarihinden ta\u015f\u0131n\u0131p gelen s\u00f6zl\u00fc anlat\u0131 gelene\u011fi her ge\u00e7en g\u00fcn biraz daha t\u00fckeniyor.<\/p>\n

Anadolu\u2019nun keyfine keyif katan s\u00f6zl\u00fc anlat\u0131m gelene\u011finin son temsilcilerinden biri de As\u0131m Keser\u2019dir. K\u00fclt\u00fcr ve Turizm Bakanl\u0131\u011f\u0131\u2019nda uzun y\u0131llar yapt\u0131\u011f\u0131 b\u00fcrokratik yaz\u0131, \u00e7izi, sorgu, ifade eksenli kamu m\u00fcfetti\u015fli\u011fi g\u00f6revi i\u00e7in \u00fclke sath\u0131nda \u00e7\u0131kt\u0131\u011f\u0131 her seyahatten bir g\u00f6zlem, izlem ve \u00f6yk\u00fc kurgusu olana\u011f\u0131 yaratm\u0131\u015f oldu\u011fu anla\u015f\u0131lan Say\u0131n Keser ile ilk tan\u0131\u015ft\u0131\u011f\u0131m g\u00fcn g\u00f6rm\u00fc\u015ft\u00fcm kendisinin bir s\u00f6z \u00fcstad\u0131, avaz ehli oldu\u011funu.<\/p>\n

\u201cEvvela s\u00f6z vard\u0131\u201d, lakin gayri devir yazmak devriydi. \u0130\u015fte bu y\u00fczden, onu muhabbetle dinleyen nice dostunun \u0131srar\u0131na cevaben anlatt\u0131klar\u0131n\u0131, t\u0131pk\u0131 anlatt\u0131\u011f\u0131n\u0131n tad\u0131nda ilk kitab\u0131na aktaran As\u0131m Keser\u2019in Antik Alemden Modern Zamana Bir Anadolu G\u00fczellemesi<\/em> isimli kitab\u0131 2025 y\u0131l\u0131nda DM Kitap\u2019tan \u00e7\u0131kt\u0131. Keser, kitab\u0131nda da belirtti\u011fi \u00fczere ko\u015fan bir at, hem de bir y\u0131lk\u0131 at\u0131 g\u00fczelli\u011finde yapt\u0131\u011f\u0131 konu\u015fmalar\u0131n\u0131 ayn\u0131 g\u00fczellikte, ayn\u0131 yo\u011funlukta ve ayn\u0131 yoran g\u00fc\u00e7le aktarm\u0131\u015f kitab\u0131na. Evet do\u011frudur, yorar As\u0131m Keser\u2019in c\u00fcmleleri. Uzundur, ba\u015flad\u0131\u011f\u0131 yerden bitti\u011fi yere varana kadar ba\u015ftan uca bir Anadolu gezisi vadeder okuyucusuna. A\u011fdal\u0131d\u0131r dili, ama asla anla\u015f\u0131lmaktan \u0131rak de\u011fil. Dilindeki a\u011fda, t\u00fcm ruhuna i\u015fledi\u011fine inand\u0131\u011f\u0131m, g\u00f6nl\u00fcyle hemhal olan farkl\u0131 dil ve leh\u00e7elerdeki kelimelerdendir. Okuyucusunu on binlerce y\u0131ldan bug\u00fcne, Mezopotamya\u2019dan Anadolu i\u00e7lerine ta\u015f\u0131yan bir kalemin sosyal medya tembelli\u011findeki birka\u00e7 kelimeyle kar\u015f\u0131m\u0131za \u00e7\u0131kmas\u0131n\u0131 bekleyen varsa bu kitaptan uzak dursun. \u00c7\u00fcnk\u00fc duru T\u00fcrk\u00e7esinin hamuruna nice K\u00fcrt\u00e7e, Fars\u00e7a, Osmanl\u0131ca kelime ile bir o kadar da do\u011fup b\u00fcy\u00fcd\u00fc\u011f\u00fc y\u00f6re olan I\u011fd\u0131r\u2019\u0131n \u00e7e\u015fit \u00e7e\u015fit yerel leh\u00e7esinden tatlar katan yazar okuyucuyu dil tembelli\u011finden \u00e7ekip al\u0131yor. Okunan her sayfada bir anlat\u0131lanlara dair notlar almak istiyorsunuz bir de kullan\u0131lan dillere dair kelimelerin renkli c\u00fcmb\u00fc\u015f\u00fcnden feyz almak.<\/p>\n

Cumhuriyet \u00e7\u0131nar\u0131n\u0131n g\u00f6lgesinde, f\u0131rsat e\u015fitli\u011finin \u015f\u00fckr\u00fc ile yola \u00e7\u0131kt\u0131\u011f\u0131 A\u011fr\u0131 Da\u011f\u0131\u2019n\u0131n k\u0131y\u0131s\u0131ndaki bir k\u00f6yden \u0130stanbul\u2019daki tedrisat\u0131na uzanan yolculu\u011funun sonras\u0131nda mesle\u011fi gere\u011fi \u201cAnadolu\u2019nun nice medeniyet bakiyesi eserlerin bulundu\u011fu m\u00fcze koleksiyonlar\u0131nda ba\u015flayan incelemeler, keyifle dinlenilen arkeolog, antropolog, s\u00fcmerolog, etnolog sohbetleri kar\u015f\u0131s\u0131nda hayranl\u0131k ve hayret duyarak\u201d Anadolu \u00f6yk\u00fclerini g\u00f6nl\u00fcne alan Keser, bu \u00f6yk\u00fcleri \u00e7ocuklu\u011fundan beri A\u011fr\u0131 Da\u011f\u0131 eteklerinde dinledi\u011fi nice ba\u015fka anlat\u0131yla harmanlay\u0131p sunuyor okuyucusuna. Ne ulvi bir ifadedir ki yazar \u201cAnadolu irfan\u0131n\u0131n g\u00f6z\u00fcnde bir Antik kentin sadece bir antik kent olamayaca\u011f\u0131n\u0131\u201d ifade eder kitab\u0131n bir yerinde. Bu d\u00fcsturla, Anadolu sevdas\u0131na maya \u00e7al\u0131p yola revan olmak diye anlat\u0131r Keser, yazd\u0131\u011f\u0131 \u00f6yk\u00fclerin do\u011fu\u015f ser\u00fcvenini.<\/p>\n

T\u00fcm bu anlat\u0131larda yazar\u0131n adeta gizli birer \u00f6znesidir, I\u011fd\u0131r\u2019\u0131n S\u00fcrmeli \u00c7ukuru\u2019ndan Me\u015f\u015fedi Emmi ile \u00c7oban Ewdo. Kimdir bu isimler, bilemedim. Didik didik okuyup notlar ald\u0131\u011f\u0131m kitab\u0131nda yazar\u0131n dipnotlarla defalarca tan\u0131tt\u0131\u011f\u0131 bu isimler ger\u00e7ek mi, hayal mi anlamad\u0131m do\u011frusu. Asl\u0131na bakarsan\u0131z kitab\u0131n sayfalar\u0131 tek tek \u00e7evirip anlat\u0131lan \u00f6yk\u00fclere dald\u0131k\u00e7a, s\u0131kl\u0131kla \u00f6yk\u00fclere dil veren A\u015f\u0131k Me\u015f\u015fedi ile \u00c7oban Ewdo\u2019nun hayal ile ger\u00e7ek aras\u0131ndaki ince hayat \u00e7izgisinin bir temsili oldu\u011funu d\u00fc\u015f\u00fcn\u00fcp, daha fazla sorgulamadan okumaya devam etti\u011fimi fark ettim.<\/p>\n

\u0130ster hayal ister ger\u00e7ek olsun Me\u015f\u015fedi Emmi, y\u00f6redeki t\u00fcm irfan ehli gibi 17. y\u00fczy\u0131l\u0131n ayd\u0131nlanmac\u0131s\u0131 Ahmed-i Hani\u2019den, K\u0131rm\u0131z\u0131 Medrese\u2019nin m\u00fctefekkiri, mutasavv\u0131f\u0131 Melaye Cizri\u2019den ak\u0131p gelen edebiyat, bilim ve tasavvuf deresinde aklanm\u0131\u015f, melamime\u015frep sevecenlikte ve de H\u00fcseynime\u015frep cevvallikte bir ki\u015fi belli ki.<\/p>\n

Kitap boyu neredeyse her sayfada bir a\u015fk misali, a\u015fk yoluna serilen bir \u015fiir \u00e7\u0131kar kar\u015f\u0131n\u0131za. Hayyam\u2019dan rubailer ile Mevlana\u2019dan dizeler bir dostluk ni\u015fanesi gibi adeta. Keza Sezai Karako\u00e7 ile Naz\u0131m Hikmet\u2019in, Ahmed Arif\u2019in siyasette birle\u015fmeyen yollar\u0131n\u0131n sevgide, g\u00fczellikte, a\u015fkta ve Anadolu\u2019da birle\u015fen \u00e7oklu kav\u015fa\u011f\u0131na \u015fehadet eder kitap. Terzi Fikri\u2019nin adaletli bir d\u00fczene \u00f6rnek olan ya\u015fam hikayesi de Franko fa\u015fizmine kar\u015f\u0131 dik duru\u015fu simgeleyen Babel Garcia\u2019n\u0131n muzip direni\u015fi de g\u00fcnl\u00fck siyaset didi\u015fmesinin \u00e7ok \u00fcst\u00fcnde bir etik de\u011ferler manzumesi olarak yer bulur. Nitekim yazar\u0131n d\u00fc\u015f\u00fcn d\u00fcnyas\u0131ndan bir kesittir sayfalar\u0131na yans\u0131yan \u015fu s\u00f6z: \u201c\u0130nsanl\u0131\u011f\u0131n laz\u0131m\u0131 m\u00fcminin celadeti, sosyalistin \u00f6fkesidir.\u201d<\/p>\n

Evlilik \u00fczerine yaz\u0131lan denemeler serisinde Anadolu kad\u0131n\u0131na g\u00fczellemeler yap\u0131l\u0131r. \u201cSofradaki yeri \u00f6k\u00fcz\u00fcm\u00fczden sonra gelen\u201d kad\u0131nlar\u0131m\u0131zdan bahiste 2500 y\u0131l \u00f6ncesinde vatan savunmas\u0131 ad\u0131na \u00f6l\u00fcme yollanan Ksanthoslular\u2019dan, d\u00fc\u011f\u00fcn alay\u0131 bas\u0131larak Osmanl\u0131 sultan\u0131 Orhan Bey\u2019e e\u015f yap\u0131lan Nil\u00fcfer Hatun\u2019un \u0130znik\u2019teki yaln\u0131zl\u0131k \u00f6yk\u00fcs\u00fcne nicesi konu edilir.<\/p>\n

Malatyal\u0131 Fahri\u2019nin \u015fiirlerini de s\u00fcsleyen o evvel ahir g\u00f6renek; \u00e7e\u015fme ba\u015f\u0131nda su dolduran yavukluya g\u00f6n\u00fcl ni\u015fan\u0131 olsun diye fiske ile ta\u015f atma adab\u0131\u2026 Sevdice\u011fine mektup yaz\u0131p, babas\u0131na yakalan\u0131r korkusuyla evine g\u00f6ndermekten \u00e7ekinen Abdurahman Karako\u00e7\u2019un y\u00e2rinin ya\u015fad\u0131\u011f\u0131 \u015fehirdeki bir gazetede her hafta onun i\u00e7in \u015fiirler yay\u0131nlatmas\u0131\u2026 Ah ne b\u00fcy\u00fck a\u015fklar ne ulvi a\u015fk hikayeleri\u2026 her biri zamandan dam\u0131t\u0131lm\u0131\u015f bir masal misali\u2026<\/p>\n

As\u0131m Keser\u2019in kalemine yine Me\u015f\u015fedi Emmi\u2019nin dilinden d\u00fc\u015ft\u00fc\u011f\u00fc gibi \u201cmevzusu olan\u0131n mevzide olmas\u0131 gerekir.\u201d \u00d6yle zamanlarday\u0131z. B\u0131rak\u0131n u\u00e7up gidecek s\u00f6zler s\u00f6ylemeyi, yazarak tarihe, bug\u00fcne c\u00fcmle zamana bir zerre boyu not d\u00fc\u015fmek gibi bir mevzuya sahipken mevziini iyi se\u00e7mek zorunda herkes. As\u0131m Keser Antik Alemden Modern Zamana Bir Anadolu G\u00fczellemesi <\/em>isimli kitab\u0131yla ne mevzudan geri durmu\u015f ne de mevzide olma kayg\u0131s\u0131 g\u00fctm\u00fc\u015f. G\u00f6nl\u00fcn\u00fc koymu\u015f ortaya, konu\u015fmu\u015f da konu\u015fmu\u015f, yazm\u0131\u015f da yazm\u0131\u015f. G\u00fcn\u00fcm\u00fcz\u00fcn sinmi\u015f, korkmu\u015f, pusmu\u015f nice akademisyeninin, ayd\u0131n zevat\u0131n\u0131n salk\u0131m sa\u00e7ak ortal\u0131\u011f\u0131 i\u015fgal etti\u011fi bir ortamda, ah ne y\u00fcce bir eylem. H\u00fcseynime\u015frep bir duru\u015f. En has\u0131ndan bir \u00f6rnek nice insan balas\u0131na\u2026<\/p>\n

Antik Alemden Modern Zamanlara Bir Anadolu G\u00fczellemesi, As\u0131m Keser, <\/span>D\u00f6rt Mevsim Kitap, 2025, 200 s.<\/span><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Umut M. Do\u011fan T\u00fcrkiye\u2019de \u00e7ocuklu\u011funu 1980\u2019li y\u0131llara kadar ya\u015fam\u0131\u015f olanlar aras\u0131nda anlat\u0131 g\u00fcc\u00fc olduk\u00e7a kuvvetli insanlar vard\u0131r. Teknolojinin tembelli\u011fe y\u00f6nlendiren, s\u00f6zl\u00fc anlat\u0131m gelene\u011fini \u00f6ld\u00fcren zehrini en fazla tek kanall\u0131 televizyonlarla ya\u015fayan bu insanlar\u0131n \u00e7o\u011fu ise radyoya maruz kalm\u0131\u015ft\u0131r. B\u00f6yle olunca da, \u015fimdiki zamanda yapt\u0131\u011f\u0131m\u0131z gibi ekran kar\u015f\u0131s\u0131na kendilerini hapsedip etraftan bihaber \u00e7\u00fcr\u00fctmediler koca \u00f6m\u00fcrlerini. G\u00f6zlemlediler, […]<\/p>\n","protected":false},"author":4313,"featured_media":65366,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[10185,38,513,510],"tags":[10203,10202],"class_list":["post-65365","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-255-sayi","category-dergi-sayilari","category-kitapcil","category-surekli-bolumler","tag-antik-alemden-modern-zamanlara-bir-anadolu-guzellemesi","tag-umut-m-dogan"],"acf":[],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t