{"id":65821,"date":"2025-09-01T00:00:51","date_gmt":"2025-08-31T21:00:51","guid":{"rendered":"https:\/\/bilimvegelecek.com.tr\/?p=65821"},"modified":"2025-08-30T22:48:39","modified_gmt":"2025-08-30T19:48:39","slug":"alayci-kus-ve-turkiyenin-kirilma-noktasi","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2025\/09\/01\/alayci-kus-ve-turkiyenin-kirilma-noktasi","title":{"rendered":"Alayc\u0131 Ku\u015f ve T\u00fcrkiye\u2019nin k\u0131r\u0131lma noktas\u0131"},"content":{"rendered":"

Leman Atalay<\/strong><\/p>\n

T\u00fcrkiye siyasetinde bug\u00fcn ya\u015fananlar, sadece g\u00fcncel olaylar de\u011fil; y\u0131llard\u0131r sistematik bi\u00e7imde \u00f6r\u00fclen ideolojik ve kurumsal ku\u015fatman\u0131n sonu\u00e7lar\u0131d\u0131r. 11 Temmuz 2025\u2019te S\u00fcleymaniye\u2019de d\u00fczenlenen PKK\u2019nin \u201csilah b\u0131rakma\u201d t\u00f6reni, bu ku\u015fatman\u0131n en somut ve y\u00fcksek sesli g\u00f6stergesidir. Bu t\u00f6ren, T\u00fcrkiye\u2019nin devlet b\u00fct\u00fcnl\u00fc\u011f\u00fcne, tarihsel ve hukuki temellerine kar\u015f\u0131 a\u00e7\u0131k bir meydan okumad\u0131r. T\u00f6renin yap\u0131ld\u0131\u011f\u0131 yer olan S\u00fcleymaniye ise rastgele se\u00e7ilmi\u015f bir mek\u00e2n de\u011fil, do\u011frudan T\u00fcrkiye Cumhuriyeti\u2019nin kurucu antla\u015fmas\u0131 olan Lozan\u2019a kar\u015f\u0131 tarihsel ve ideolojik bir kar\u015f\u0131-pozisyonun ifadesidir.<\/p>\n

T\u00fcm bu geli\u015fmeler ya\u015fan\u0131rken, kamuoyunun bu s\u00fcreci nas\u0131l alg\u0131lad\u0131\u011f\u0131, medyan\u0131n hangi \u00e7er\u00e7eveyi sundu\u011fu ve sessizli\u011fin nas\u0131l \u00f6rg\u00fctlendi\u011fi, ya\u015fananlar\u0131n kendisi kadar \u00f6nemlidir. Tam da bu noktada, Banu Avar\u2019\u0131n Alayc\u0131 Ku\u015f<\/em> adl\u0131 kitab\u0131, yaln\u0131zca medyan\u0131n teknik i\u015fleyi\u015fine de\u011fil, ideolojik y\u00f6nlendirme bi\u00e7imlerine de \u0131\u015f\u0131k tutarak, ya\u015fananlar\u0131 anlamak isteyenler i\u00e7in g\u00fc\u00e7l\u00fc bir kaynak i\u015flevi g\u00f6rmektedir. Kitap, kamuoyunun nas\u0131l y\u00f6nlendirildi\u011fini, sessizli\u011fin nas\u0131l \u00fcretildi\u011fini, \u201ctarafs\u0131zl\u0131k\u201d maskesi alt\u0131nda nas\u0131l sistemli bir ideolojik \u00e7er\u00e7evenin \u00e7izildi\u011fini somut \u00f6rneklerle ortaya koyar.<\/p>\n

Alayc\u0131 Ku\u015f<\/em>, ba\u015fl\u0131\u011f\u0131ndan itibaren sembolizmin g\u00fcc\u00fcn\u00fc hat\u0131rlat\u0131r. Kitab\u0131n ad\u0131n\u0131 ald\u0131\u011f\u0131 ku\u015f, \u201ctekrar eden, d\u00fc\u015f\u00fcnd\u00fcrmeyen, ezberlenmi\u015f\u201d bir sesin ta\u015f\u0131y\u0131c\u0131s\u0131d\u0131r. Bu metafor, medya organlar\u0131n\u0131n kendi sesini kaybederek yaln\u0131zca egemen s\u00f6ylemleri tekrar eden yap\u0131lar h\u00e2line geli\u015fini \u00e7arp\u0131c\u0131 bi\u00e7imde simgeler. Banu Avar, kitab\u0131 boyunca bu \u201ctekrarc\u0131\u201d yap\u0131n\u0131n nas\u0131l i\u015fledi\u011fini \u00f6rneklerle a\u00e7ar: Haberlerin nas\u0131l se\u00e7ildi\u011fini, hangi konular\u0131n \u00f6ne \u00e7\u0131kar\u0131l\u0131p hangilerinin susturuldu\u011funu, hatta hangi kelimelerin neden \u00f6zellikle tercih edildi\u011fini g\u00f6zler \u00f6n\u00fcne serer. Bu analizler, yaln\u0131zca ge\u00e7mi\u015fe d\u00f6n\u00fck de\u011fil; bug\u00fcn\u00fc anlamak i\u00e7in de yol a\u00e7\u0131c\u0131d\u0131r.<\/p>\n

11 Temmuz\u2019daki S\u00fcleymaniye t\u00f6reni \u00f6rne\u011finde oldu\u011fu gibi, medya bu olay\u0131 do\u011frudan bir tehdit olarak sunmam\u0131\u015f; aksine \u201c\u00e7\u00f6z\u00fcm\u201d diliyle, bar\u0131\u015f aray\u0131\u015f\u0131 i\u00e7inde kurgulanan bir haber ak\u0131\u015f\u0131 tercih etmi\u015ftir. Bu durum, yaln\u0131zca bir editoryal tercih de\u011fil; do\u011frudan siyasal bir konumlan\u0131\u015f\u0131n, ideolojik bir y\u00f6nelimin yans\u0131mas\u0131d\u0131r. Bu tercihin neden yap\u0131ld\u0131\u011f\u0131n\u0131, nas\u0131l m\u00fcmk\u00fcn k\u0131l\u0131nd\u0131\u011f\u0131n\u0131 anlamak i\u00e7in Alayc\u0131 Ku\u015f<\/em>, g\u00fcn\u00fcm\u00fcz medya ger\u00e7ekli\u011fini \u00e7\u00f6z\u00fcmlemek isteyen her okur i\u00e7in vazge\u00e7ilmez bir ba\u015fvuru noktas\u0131d\u0131r. Kitap, bu manip\u00fclasyonun nas\u0131l i\u015fledi\u011fini, hangi kavramlar\u0131n nas\u0131l yeniden \u00fcretildi\u011fini ve kamuoyunun zihinsel haritas\u0131n\u0131n nas\u0131l \u00e7izildi\u011fini b\u00fct\u00fcn a\u00e7\u0131kl\u0131\u011f\u0131yla sunar.<\/p>\n

Banu Avar, kitab\u0131nda yaln\u0131zca medya ayg\u0131tlar\u0131n\u0131 de\u011fil, bu ayg\u0131tlar\u0131 y\u00f6nlendiren ideolojik g\u00fc\u00e7 ili\u015fkilerini de hedef al\u0131r. Kitap boyunca dikkat \u00e7eken temel nokta; \u201ctarafs\u0131zl\u0131k\u201d iddias\u0131 alt\u0131nda y\u00fcr\u00fct\u00fclen y\u00f6nlendirme stratejilerinin, asl\u0131nda birer bilin\u00e7 olu\u015fturma arac\u0131 olarak \u00e7al\u0131\u015ft\u0131\u011f\u0131d\u0131r. Haber sunumu, g\u00f6rsel tercihler, kullan\u0131lan ba\u015fl\u0131klar, aktar\u0131lan ya da g\u00f6rmezden gelinen detaylar; hepsi bir b\u00fct\u00fcn olarak, belirli bir g\u00f6r\u00fc\u015f\u00fcn zihinlerde yerle\u015fmesini sa\u011flamak \u00fczere i\u015flev g\u00f6r\u00fcr. S\u00fcleymaniye\u2019deki t\u00f6renin b\u00fcy\u00fck medya kurulu\u015flar\u0131nda neden tehdit olarak de\u011fil de, bir \u201cbar\u0131\u015f giri\u015fimi\u201d gibi sunuldu\u011fu da ancak bu ba\u011flamda anla\u015f\u0131labilir.<\/p>\n

Alayc\u0131 Ku\u015f<\/em>\u2019un de\u011feri yaln\u0131zca bu \u00e7\u00f6z\u00fcmlemelerle s\u0131n\u0131rl\u0131 de\u011fil. Kitap, ayn\u0131 zamanda, medya kar\u015f\u0131s\u0131nda edilgenle\u015fen toplumun nas\u0131l tepkisizle\u015ftirildi\u011fini ve bu tepkisizli\u011fin nas\u0131l sistematik h\u00e2le geldi\u011fini de g\u00f6sterir. Bu y\u00f6n\u00fcyle kitap, yaln\u0131zca bir medya ele\u015ftirisi de\u011fil; ideolojik hegemonyaya kar\u015f\u0131 bir uyar\u0131d\u0131r. Avar, sat\u0131r aralar\u0131nda s\u0131k\u00e7a \u015fu soruyu sordurur: Ne zaman d\u00fc\u015f\u00fcnmeyi b\u0131rakt\u0131k? Ne zaman sorgulamadan, haz\u0131r sunulan\u0131 kabullenmeye ba\u015flad\u0131k?<\/p>\n

Bu sorular\u0131n cevab\u0131, T\u00fcrkiye\u2019nin bug\u00fcn ya\u015fad\u0131\u011f\u0131 siyasal d\u00f6n\u00fc\u015f\u00fcm\u00fcn de anahtar\u0131d\u0131r. \u00c7\u00fcnk\u00fc medya, yaln\u0131zca haber aktaran bir ayg\u0131t de\u011fil; toplumu y\u00f6nlendiren, kanaat in\u015fa eden, me\u015fruiyet sa\u011flayan bir iktidar arac\u0131d\u0131r. Bu iktidar arac\u0131 kullan\u0131larak, halk\u0131n tepkisi yumu\u015fat\u0131lmakta, muhalefet edilmesi gereken geli\u015fmeler \u201cnormalle\u015ftirilmekte\u201ddir. Alayc\u0131 Ku\u015f<\/em>, bu normalle\u015ftirmenin kodlar\u0131n\u0131 a\u00e7\u0131\u011fa \u00e7\u0131kararak, okuru edilgenlikten \u00e7\u0131kar\u0131p d\u00fc\u015f\u00fcnmeye davet eder.<\/p>\n

Bug\u00fcn, T\u00fcrkiye\u2019de ya\u015fanan geli\u015fmeleri yaln\u0131zca siyasal partiler, a\u00e7\u0131klamalar ya da g\u00fcndelik polemikler \u00fczerinden anlamaya \u00e7al\u0131\u015fmak yetersizdir. \u00c7\u00fcnk\u00fc kar\u015f\u0131m\u0131zda yaln\u0131zca siyasal de\u011fil, ayn\u0131 zamanda \u00e7ok katmanl\u0131 bir ideolojik m\u00fccadele vard\u0131r. Bu m\u00fccadelenin en g\u00f6r\u00fcnmez ama en etkili cephesi ise medya d\u00fczenidir. Alayc\u0131 Ku\u015f<\/em>, bu d\u00fczenin nas\u0131l kuruldu\u011funu, nas\u0131l i\u015fledi\u011fini ve nas\u0131l kar\u015f\u0131 koyulabilece\u011fini anlamam\u0131zda, yal\u0131n ama g\u00fc\u00e7l\u00fc bir rehber sunar.<\/p>\n

S\u00fcleymaniye\u2019de yap\u0131lan t\u00f6ren, bir \u00f6rg\u00fct i\u00e7i karar olman\u0131n \u00e7ok \u00f6tesinde; T\u00fcrkiye\u2019ye kar\u015f\u0131 kurulan uluslararas\u0131 bir masan\u0131n a\u00e7\u0131k beyan\u0131d\u0131r. O g\u00fcn, yaln\u0131zca bir a\u00e7\u0131klama yap\u0131lmad\u0131. T\u00fcrkiye\u2019nin s\u0131n\u0131rlar\u0131na, tarihine ve gelece\u011fine kar\u015f\u0131 \u015fekillenen bir siyasal irade, b\u00f6lgesel ve k\u00fcresel g\u00fc\u00e7 odaklar\u0131 e\u015fli\u011finde ilan edildi. Bu ilan, ne yaz\u0131k ki i\u00e7eriden sessizlikle, d\u0131\u015far\u0131dan \u201c\u00e7\u00f6z\u00fcm\u201d maskesiyle kar\u015f\u0131land\u0131.<\/p>\n

\u0130\u015fte bu sessizlik, rastlant\u0131sal de\u011fil; \u00f6rg\u00fctl\u00fcd\u00fcr. \u00c7\u00fcnk\u00fc medya, yaln\u0131zca olan\u0131 yans\u0131tmaz; neyin g\u00f6r\u00fcn\u00fcr, neyin g\u00f6r\u00fcnmez k\u0131l\u0131naca\u011f\u0131na karar verir. Ger\u00e7ekli\u011fi e\u011fip b\u00fckme yetkisi, bu \u00e7a\u011f\u0131n en g\u00fc\u00e7l\u00fc iktidar bi\u00e7imidir. Banu Avar\u2019\u0131n Alayc\u0131 Ku\u015f<\/em> adl\u0131 \u00e7al\u0131\u015fmas\u0131, tam da bu ger\u00e7e\u011fe i\u015faret eder. Kitap, medya eliyle kurulan denetim mekanizmas\u0131n\u0131n nas\u0131l i\u015fledi\u011fini, kitlelerin nas\u0131l y\u00f6nlendirildi\u011fini ve suskunlu\u011fun nas\u0131l \u00f6rg\u00fctlendi\u011fini \u00f6rnekleriyle anlat\u0131r.<\/p>\n

Not: Alayc\u0131 Ku\u015f, duydu\u011fu her sesi eksiksiz taklit edebilen bir ku\u015ftur. So\u011fuk Sava\u015f d\u00f6neminde Amerikan istihbarat\u0131, bu ku\u015fun ad\u0131n\u0131 ta\u015f\u0131yan bir operasyonla medya \u00fczerinden gazetecileri y\u00f6nlendirmi\u015f, bilgi manip\u00fclasyonu ve propaganda faaliyetlerinde aktif bi\u00e7imde kullanm\u0131\u015ft\u0131r.<\/p>\n

Alayc\u0131 Ku\u015f, Banu Avar, Remzi Kitabevi, 2025, 136 s.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Leman Atalay T\u00fcrkiye siyasetinde bug\u00fcn ya\u015fananlar, sadece g\u00fcncel olaylar de\u011fil; y\u0131llard\u0131r sistematik bi\u00e7imde \u00f6r\u00fclen ideolojik ve kurumsal ku\u015fatman\u0131n sonu\u00e7lar\u0131d\u0131r. 11 Temmuz 2025\u2019te S\u00fcleymaniye\u2019de d\u00fczenlenen PKK\u2019nin \u201csilah b\u0131rakma\u201d t\u00f6reni, bu ku\u015fatman\u0131n en somut ve y\u00fcksek sesli g\u00f6stergesidir. Bu t\u00f6ren, T\u00fcrkiye\u2019nin devlet b\u00fct\u00fcnl\u00fc\u011f\u00fcne, tarihsel ve hukuki temellerine kar\u015f\u0131 a\u00e7\u0131k bir meydan okumad\u0131r. T\u00f6renin yap\u0131ld\u0131\u011f\u0131 yer olan S\u00fcleymaniye […]<\/p>\n","protected":false},"author":4405,"featured_media":65822,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[10263,38,513,510,511],"tags":[10288,10289,10290],"class_list":["post-65821","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-257-sayi","category-dergi-sayilari","category-kitapcil","category-surekli-bolumler","category-yayin-dunyasi","tag-alayci-kus","tag-banu-avar","tag-remzi-kitabevi"],"acf":[],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t