{"id":66254,"date":"2025-11-01T00:00:17","date_gmt":"2025-10-31T21:00:17","guid":{"rendered":"https:\/\/bilimvegelecek.com.tr\/?p=66254"},"modified":"2025-10-31T23:27:29","modified_gmt":"2025-10-31T20:27:29","slug":"mutluluk-kim","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2025\/11\/01\/mutluluk-kim","title":{"rendered":"Mutluluk kim\u2026"},"content":{"rendered":"

\u00dc\u00e7\u00fcnc\u00fc tekir \u015fah\u0131s\/ An\u0131l Ceren Altunkanat<\/strong><\/p>\n

\u00a0<\/strong>Ne zaman laf mutluluktan a\u00e7\u0131lsa i\u00e7imden \u201cMutluluk kim k\u00f6pek?\u201d diye hayk\u0131rmak geliyor. Belki mutluluk dininin pazarlama stratejilerinden g\u0131na geldi\u011fi i\u00e7in, belki \u00fclkenin mutsuzlu\u011fu her g\u00fcn tokat gibi indi\u011fi i\u00e7in. Dolay\u0131s\u0131yla bu yaz\u0131y\u0131, mutlulu\u011fun neon sar\u0131s\u0131 patlak y\u00fcz\u00fcne de\u011fil, kenarda k\u00f6\u015fede gizli kalm\u0131\u015f, belki hakk\u0131 verilmemi\u015f mutlulu\u011fa ithaf ediyorum. Ba\u015f\u0131m\u0131z\u0131n tac\u0131s\u0131n.<\/p>\n

\u015eaka bir yana, mutsuzluk a\u011f\u0131r bast\u0131\u011f\u0131nda, gelecek karanl\u0131k g\u00f6z\u00fckt\u00fc\u011f\u00fcnde, i\u015fte tam o zaman mutluluk \u00fczerine okumal\u0131, mutlulu\u011fun diyalekti\u011fini ele almal\u0131y\u0131z. Mutsuzlu\u011fumuzun her yan\u0131 pasl\u0131, a\u011f\u0131r kap\u0131s\u0131n\u0131 aralayabilmek i\u00e7in \u00f6nce mutluluk kavray\u0131\u015f\u0131m\u0131z\u0131n temellerini tartmal\u0131, incelemeliyiz. Zira ancak \u201cmutluluk aray\u0131\u015f\u0131n\u0131n y\u0131k\u0131c\u0131 e\u011filimi\u201d kavrand\u0131\u011f\u0131nda bu \u00e7aba yap\u0131c\u0131 bir g\u00fcce d\u00f6n\u00fc\u015ft\u00fcr\u00fclebilir; en az\u0131ndan buradan bir anlam aray\u0131\u015f\u0131 \u00e7\u0131kabilir ki belki de mutlulu\u011fun temel ta\u015f\u0131d\u0131r bu anlam aray\u0131\u015f\u0131.<\/p>\n

Darrin M. McMahon Mutluluk<\/em>\u2019ta kavram\u0131n tarihsel ser\u00fcveninin \u00f6n\u00fcm\u00fcze koyuyor; mutluluk neydi, ne oldu, ne olma yolunda? K\u00fclt\u00fcr\u00fc, felsefeyi, dini, edebiyat ve psikolojiyi ne derece \u015fekillendirdi? Bunca bulan\u0131k, bunca ele gelmez bir kavram nas\u0131l hemen her y\u00f6nelimimize dokundu; nas\u0131l derindeki kaynaklara uzanan k\u00f6kler gibi ona e\u011fdik hep ruhumuzu? Mutluluk aray\u0131\u015f\u0131 nas\u0131l yan\u0131lsamalar do\u011furdu; ve hepsinden \u00f6te, neydi, nedir bu mutluluk ki\u2026 bunca mutsuzuz?<\/p>\n

\u201cMutluluk aray\u0131\u015f\u0131, kendi i\u00e7inde kendi felaketini i\u00e7eriyor olamaz m\u0131? Mutlu olmak ad\u0131na geli\u015ftirdi\u011fimiz doktrinler kendi i\u00e7inde tatminsizlik bi\u00e7imleri do\u011furmuyor mu?\u201d<\/p>\n

McMahon, \u00e7al\u0131\u015fman\u0131n ba\u015f\u0131nda mutlulu\u011fun \u201cbir\u201d tarihini ele ald\u0131\u011f\u0131n\u0131 ve Bat\u0131 k\u00fclt\u00fcr\u00fc s\u0131n\u0131rlar\u0131 i\u00e7inde ilerledi\u011fini belirtiyor; o halde ilk durak ka\u00e7\u0131n\u0131lmaz olarak Antik Yunan. Mutlulu\u011fun Y\u00fcce \u0130yi, iyi olmak, iyi \u00f6lmek ve iyi hissetmek aras\u0131nda sal\u0131n\u0131m\u0131n\u0131 elbet din izler; H\u0131ristiyanl\u0131\u011f\u0131n mutluluk anlay\u0131\u015f\u0131.<\/p>\n

H\u0131ristiyanl\u0131\u011f\u0131n -ve genel olarak dinin- mutluluk anlay\u0131\u015f\u0131 ve vaadi \u00fczerine s\u00f6ylenecek \u00e7ok \u015fey var. McMahon \u00e7al\u0131\u015fman\u0131n tamam\u0131nda oldu\u011fu gibi, elden geldi\u011fince nesnel ve ko\u015fullar\u0131n b\u00fct\u00fcnl\u00fc\u011f\u00fc i\u00e7inde irdeliyor dinsel mutlulu\u011fu. Ancak tam \u015fimdi, ba\u015f\u0131m\u0131z\u0131 biraz \u00e7evirip bak\u0131nca -metinden ba\u011f\u0131ms\u0131z olarak- dinin mutluluk vaadi \u00fczerine d\u00fc\u015f\u00fcnmemek olanaks\u0131z. Dinsel mutlulu\u011fun d\u00fcnyadan kopuklu\u011fu, d\u00fcnyaya dayatma ve k\u0131y\u0131mla yans\u0131mas\u0131; hemen her \u00f6rnekte \u00f6l\u00fcm ve bask\u0131yla kendini somutlamas\u0131 \u00f6n\u00fcm\u00fczde duran, tart\u0131\u015f\u0131lmay\u0131 bekleyen konular. Hele dinin mutluluk vaadinin \u00f6l\u00fcmc\u00fcl bir mutsuzlukla tamamland\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcrsek\u2026<\/p>\n

Mutlulu\u011fumuza (her neredeyse) geri d\u00f6nelim; McMahon H\u0131ristiyan mutlulu\u011funun ard\u0131ndan yine yery\u00fcz\u00fcne d\u00f6nen mutlulu\u011fu, Ayd\u0131nlanma\u2019n\u0131n \u015fekillendirdi\u011fi yeni kavray\u0131\u015f\u0131 inceler. Yol boyunca bu bi\u00e7imlenmelerin d\u00fcnyay\u0131 nas\u0131l yonttu\u011funu g\u00f6r\u00fcr\u00fcz: Kimi istatistiklere bo\u011fulmu\u015f hesaplar, kimi varolu\u015fu bir d\u00fc\u015fe d\u00f6ken \u00fctopyalar, kimi elde etmek zorunda oldu\u011fumuz bir ganimet mutluluk.\u00a0 Yazar\u0131n da belirtti\u011fi gibi, mutlulu\u011fun tarihi, her zaman mutlu olmayan bir tarih.<\/p>\n

Ve g\u00fcn\u00fcm\u00fczde mutluluk\u2026 Kitab\u0131n belki en \u00e7arp\u0131c\u0131 b\u00f6l\u00fcm\u00fc: Mutlu Son. Geleneksel dinlerin bir araya getiremedikleri i\u00e7in yeni bir din: Mutluluk Dini. Kutsal metinleri bol bir din bu, McMahon \u00fc\u015fenmeden geni\u015f ve \u00e7arp\u0131c\u0131 bir derleme koyuyor \u00f6n\u00fcm\u00fcze. Kitap\u00e7\u0131lar\u0131n \u201c\u00e7oksatanlar\u201d raflar\u0131n\u0131 kaplayan, yetmedi, marketlerde renkli \u015fekerlemeler gibi bize g\u00f6z k\u0131rpan bu metinlerin adlar\u0131na g\u00f6z at\u0131nca durumun vahameti \u00f6n\u00fcm\u00fcze seriliyor. (\u0130\u015fte McMahon\u2019un \u00f6rneklerinden birka\u00e7\u0131: Mutlu Olman\u0131n 191 Yolu, Mutlulu\u011fa Giden 1000 Yol, Mutluluk S\u0131r De\u011fildir, Mutluluk Kaderinizdir, \u00d6l\u00fcms\u00fcz Mutluluk, Cinsellik Olmadan Mutluluk, Zorunlu Mutluluk, Meyve Suyu S\u0131kma Ne\u015fesi<\/em> vb.)<\/p>\n

Evet, \u201cBu ba\u015fl\u0131klar\u0131n bu kadar yayg\u0131n olmas\u0131 her \u015feyin pek de yolunda gitmedi\u011finin g\u00f6stergesi.\u201d Belki bu y\u00fczden mutluluk dini ila\u00e7 sekt\u00f6r\u00fcnden de b\u00fcy\u00fck destek almaktad\u0131r. Kutsal suyumuz: Prozac.<\/p>\n

Durum pek mutluluk verici de\u011fil, do\u011fru mu? Mutluluk aray\u0131\u015f\u0131n\u0131n kendi trajedilerini\/mutsuzlu\u011funu do\u011furmas\u0131 ka\u00e7\u0131n\u0131lmazd\u0131r; anlam<\/strong> bu diyalektik ili\u015fkiden do\u011far ve beslenir. Ancak bu, uyu\u015fturulmu\u015f ve bask\u0131lanm\u0131\u015f zihinlerin k\u00f6rlemesine mutluluk kabullerini i\u00e7ermemektedir. \u00a0Mutluluk ne kanla ne kimyasallarla kutsanabilir. Mutluluk -en az\u0131ndan mutluluklardan biri- ele\u015ftiri ve zihin g\u00fcc\u00fcn\u00fcn ne\u015fesinde sakl\u0131d\u0131r; d\u00fc\u015f\u00fcncenin b\u00fckl\u00fcm k\u0131vr\u0131m patikalar\u0131ndad\u0131r. Okumakta, yazmakta, dinlemekte ve tart\u0131\u015fmakta; her bi\u00e7imiyle \u00fcretmenin ta kendisindedir.<\/p>\n

***<\/p>\n

Mutluluktan bunca s\u00f6z etmi\u015fken g\u00fczel bir \u00e7ocuk kitab\u0131 okuman\u0131n mutlulu\u011fundan neden s\u00f6z etmeyelim?<\/p>\n

Bu ay elimde Melis Sena Y\u0131lmaz\u2019\u0131n Yapboz Evi<\/em> vard\u0131. Daha \u00f6nce bu k\u00f6\u015fede misafir etti\u011fimiz gen\u00e7 yazar\u0131m\u0131z, A\u015fa\u011fistanbul<\/em> maceras\u0131n\u0131 bu kitapta s\u00fcrd\u00fcr\u00fcyor \u2013 \u00e7ok te\u015fekk\u00fcrler. Bu kez Zeynep ve Orkun (ve pek tabii S\u00fcsl\u00fc Riko Bey), Yapboz Hilmi\u2019nin d\u00f6k\u00fclen par\u00e7alar\u0131n\u0131n, karanl\u0131k ge\u00e7mi\u015finin ve esenli\u011finin (\u201cmutlulu\u011funun\u201d diyecektim ama yaz\u0131n\u0131n geneline bak\u0131nca\u2026) pe\u015fine d\u00fc\u015f\u00fcyor. Bulmacan\u0131n par\u00e7alar\u0131 anbean eksilirken g\u00f6zya\u015f\u0131 ve kahkaha perilerinden babas\u0131n\u0131 arayan f\u0131rt\u0131naya dek, kendilerini olmad\u0131k yerlerde, olmad\u0131k gizemlerin i\u00e7inde buluyorlar.<\/p>\n

Melis Sena Y\u0131lmaz bu kitapta da masals\u0131 dilini, ne\u015feli karakterlerini ve insan\u0131 oburca okumaya iten s\u00fcrprizlerini c\u00f6mert\u00e7e \u00f6n\u00fcm\u00fcze seriyor. Hayal g\u00fcc\u00fc ve incelikle i\u015flenmi\u015f macera kendini bir solukta okutuyor.<\/p>\n

\u201cBug\u00fcne dek hep f\u0131rt\u0131nadan nas\u0131l korunaca\u011f\u0131m\u0131za bakt\u0131k. Sen f\u0131rt\u0131nan\u0131n kendisine bakmay\u0131 ak\u0131l ettin.\u201d<\/p>\n

Her sayfas\u0131 esin dolu bir ay dilerim.<\/p>\n

-Mutluluk, Darrin M. McMahon, \u00e7eviren K\u0131van\u00e7 Tanr\u0131yar, E Yay\u0131nlar\u0131, s. 504<\/strong><\/p>\n

-Yapboz Evi, Melis Sena Y\u0131lmaz, G\u00fcn\u0131\u015f\u0131\u011f\u0131 Kitapl\u0131\u011f\u0131, s. 176<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00dc\u00e7\u00fcnc\u00fc tekir \u015fah\u0131s\/ An\u0131l Ceren Altunkanat \u00a0Ne zaman laf mutluluktan a\u00e7\u0131lsa i\u00e7imden \u201cMutluluk kim k\u00f6pek?\u201d diye hayk\u0131rmak geliyor. Belki mutluluk dininin pazarlama stratejilerinden g\u0131na geldi\u011fi i\u00e7in, belki \u00fclkenin mutsuzlu\u011fu her g\u00fcn tokat gibi indi\u011fi i\u00e7in. Dolay\u0131s\u0131yla bu yaz\u0131y\u0131, mutlulu\u011fun neon sar\u0131s\u0131 patlak y\u00fcz\u00fcne de\u011fil, kenarda k\u00f6\u015fede gizli kalm\u0131\u015f, belki hakk\u0131 verilmemi\u015f mutlulu\u011fa ithaf ediyorum. Ba\u015f\u0131m\u0131z\u0131n […]<\/p>\n","protected":false},"author":632,"featured_media":66255,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[10325,38,513,510,7178],"tags":[2236,10339],"class_list":["post-66254","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-259-sayi","category-dergi-sayilari","category-kitapcil","category-surekli-bolumler","category-ucuncu-tekir-sahis","tag-mutluluk","tag-yapboz-evi"],"acf":[],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t