{"id":66338,"date":"2025-11-21T10:21:56","date_gmt":"2025-11-21T07:21:56","guid":{"rendered":"https:\/\/bilimvegelecek.com.tr\/?p=66338"},"modified":"2025-11-21T10:21:56","modified_gmt":"2025-11-21T07:21:56","slug":"sana-anayasa-yaptirmayacagiz","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2025\/11\/21\/sana-anayasa-yaptirmayacagiz","title":{"rendered":"\u2018Sana anayasa yapt\u0131rmayaca\u011f\u0131z!\u2019"},"content":{"rendered":"

Ender Helvac\u0131o\u011flu<\/strong><\/p>\n

Modernite kazan\u0131mlar\u0131n\u0131n burjuvaziye \u00f6zg\u00fc olmad\u0131\u011f\u0131n\u0131, tersine tarihi boyunca burjuvaziye ra\u011fmen kazan\u0131ld\u0131klar\u0131n\u0131 g\u00fcn\u00fcm\u00fczde net olarak g\u00f6rebiliyoruz. Demokratik halk hareketleri, emek\u00e7i hareketleri ve sosyalizm pratikleri zay\u0131flad\u0131k\u00e7a ve geri \u00e7ekildik\u00e7e d\u00fcnyada ve \u00fclkemizde burjuvazinin ger\u00e7ek y\u00fcz\u00fc de ortaya \u00e7\u0131k\u0131yor. Modernite kazan\u0131mlar\u0131 denilen de\u011ferler ve kurumlar ya k\u00fcpe\u015fteden at\u0131l\u0131yor ya da i\u00e7leri bo\u015falt\u0131larak egemenlerin birer arac\u0131na d\u00f6n\u00fc\u015ft\u00fcr\u00fcl\u00fcyor.<\/p>\n

\u201cModernite kazan\u0131mlar\u0131\u201d veya \u00fclkemiz \u00f6zelinde \u201ccumhuriyetin kazan\u0131mlar\u0131\u201d dedi\u011fimiz kurum ve de\u011ferlerin, arkas\u0131na toplumsal bir g\u00fc\u00e7 konulamad\u0131\u011f\u0131 zaman ne kadar k\u0131r\u0131lgan olduklar\u0131n\u0131 da g\u00f6r\u00fcyoruz. Bu toplumsal g\u00fc\u00e7, g\u00fcn\u00fcm\u00fcz burjuvazisi de\u011fildir; ancak emek\u00e7i s\u0131n\u0131flar olabilir. Baz\u0131 burjuva kesimlere g\u00fcvenilmesi tekrar ve tekrar h\u00fcsranla sonu\u00e7lanacakt\u0131r.<\/p>\n

\u201cModernite\u201d kavram\u0131n\u0131n sadece \u201cmodernle\u015fme\u201d, \u201cend\u00fcstrile\u015fme\u201d, \u201cteknolojik ilerleme\u201d, kapitalistle\u015fme\u201d olarak tan\u0131mlan\u0131p burjuvaziye teslim edilmesi \u00e7ok y\u00f6nl\u00fc yan\u0131lg\u0131lara yol a\u00e7ar. Tarihsel olgulara da ters olan bu \u00e7arp\u0131k kavray\u0131\u015f, ayn\u0131 zamanda dincilerin ve gericilerin \u201cmodernite d\u00fc\u015fmanl\u0131\u011f\u0131na\u201d da zemin haz\u0131rlar ve hakl\u0131l\u0131k kazand\u0131r\u0131r.<\/p>\n

Modernite, insanl\u0131\u011f\u0131n ve emek\u00e7ilerin kendi kaderlerini kendi ellerine alma; s\u0131n\u0131fl\u0131l\u0131\u011fa, s\u00f6m\u00fcr\u00fcye, ezme bi\u00e7imlerine kar\u015f\u0131 m\u00fccadelenin yaratt\u0131\u011f\u0131 bir kavramd\u0131r; egemenlere kar\u015f\u0131 direni\u015fin kavram\u0131d\u0131r. \u201cBurjuva modernitesi\u201d denilen \u015feyi, ancak \u201cburjuvazi taraf\u0131ndan el konulmu\u015f ve \u00e7arp\u0131t\u0131lm\u0131\u015f modernite\u201d veya \u201cburjuvaziye zorlan kabul ettirilmi\u015f modernite\u201d olarak tan\u0131mlayabiliriz. Burjuvazinin, aristokratlara kar\u015f\u0131 iktidar m\u00fccadelesi verdi\u011fi k\u00fc\u00e7\u00fck bir zaman kesiti (o da sadece Avrupa\u2019da) hari\u00e7 bir \u201cmodernite s\u0131n\u0131f\u0131\u201d olarak nitelenmesi yanl\u0131\u015f olur.<\/p>\n

Bu, yeni bir olgu da de\u011fildir, ba\u015f\u0131ndan beri b\u00f6yleydi. Amerikan yerlilerinin soyk\u0131r\u0131ma u\u011frat\u0131lmas\u0131, Afrikal\u0131lar\u0131n k\u00f6lele\u015ftirilmesi, d\u00fcnya \u00e7ap\u0131nda s\u00f6m\u00fcrgecilik, ba\u015fta kad\u0131n ve \u00e7ocuk eme\u011fi olmak \u00fczere vah\u015fi emek s\u00f6m\u00fcr\u00fcs\u00fc, d\u00fcnya sava\u015flar\u0131, fa\u015fizm, Nazizm, fa\u015fist darbeler vs. vs. hepsi \u201cmodernite s\u00fcreci\u201d i\u00e7inde ya\u015fand\u0131 ve sorumlular\u0131 da bu s\u00fcre\u00e7te en ileri gitmi\u015f \u00fclkelerin y\u00f6netimleriydi. Madalyonun bir y\u00fcz\u00fc (karanl\u0131k y\u00fcz\u00fc) b\u00f6yledir.<\/p>\n

Madalyonun ayd\u0131nl\u0131k y\u00fcz\u00fcnde ise ezilen halklar\u0131n ve emek\u00e7i s\u0131n\u0131flar\u0131n feodalizme, s\u00f6m\u00fcrgecili\u011fe, \u0131rk\u00e7\u0131l\u0131\u011fa, k\u00f6lecili\u011fe, vah\u015fi s\u00f6m\u00fcr\u00fcye, emperyalizme ve fa\u015fizme kar\u015f\u0131 m\u00fccadeleleri var. Parlamento, se\u00e7imler, millet egemenli\u011fi, kuvvetler ayr\u0131l\u0131\u011f\u0131, anayasa, hukukun \u00fcst\u00fcnl\u00fc\u011f\u00fc, hukuk devleti, insan haklar\u0131, emek\u00e7i haklar\u0131, kad\u0131n haklar\u0131, laiklik, ayd\u0131nlanma, ulusal kurtulu\u015f, anti-emperyalizm, anti-fa\u015fizm, sosyalizm gibi olgular ve kavramlar bu m\u00fccadeleler s\u00fcrecinde ortaya \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n

Hangisi modernitedir? Elbette ikincisi. Kafa kar\u0131\u015f\u0131kl\u0131\u011f\u0131, madalyonun iki y\u00fcz\u00fc olarak tan\u0131mlad\u0131\u011f\u0131m\u0131z, s\u00fcrecin iki z\u0131t y\u00f6n\u00fcn\u00fcn i\u00e7 i\u00e7e ge\u00e7mesinden, demokratik de\u011fer ve kurumlar\u0131n burjuvaziye zorla dayat\u0131l\u0131rken, burjuvazinin de bunlar\u0131n i\u00e7lerini bo\u015faltmaya \u00e7al\u0131\u015fmas\u0131ndan kaynaklan\u0131yor. \u0130deolojik alanda da b\u00f6yle bir m\u00fccadele s\u00fcr\u00fcyor. \u00d6rne\u011fin ABD\u2019li ve Kanadal\u0131 maden \u015firketlerinin kendi \u00fclkelerinde tek bir a\u011fa\u00e7 bile kesemezken, T\u00fcrkiye\u2019nin ormanlar\u0131n\u0131, zeytinliklerini, topraklar\u0131n\u0131, sular\u0131n\u0131 talan etmeleri olgusu ancak b\u00f6yle a\u00e7\u0131klanabilir.<\/p>\n

Burjuvazi, kar\u015f\u0131s\u0131nda bir diren\u00e7 g\u00f6rmedi\u011fi ko\u015fullarda, modernite kazan\u0131mlar\u0131n\u0131 ya yok saymakta ya da tamamen yok edemese de i\u00e7lerini bo\u015falt\u0131p giderek kendi ara\u00e7lar\u0131na d\u00f6n\u00fc\u015ft\u00fcrmeye \u00e7al\u0131\u015fmaktad\u0131r. G\u00fcn\u00fcm\u00fcz egemenleri, modernite kazan\u0131mlar\u0131n\u0131 t\u00fcmden yok edip insanl\u0131\u011f\u0131 yeniden krallar, imparatorlar, hanedanlar \u00e7a\u011f\u0131na d\u00f6nd\u00fcremezler; o kap\u0131 art\u0131k kapand\u0131. Ama bu kazan\u0131mlar\u0131 tarihsel ba\u011flam\u0131ndan kopar\u0131p kendi ara\u00e7lar\u0131ym\u0131\u015f gibi g\u00f6sterebilirler ve halklar\u0131 yan\u0131ltabilirler. E\u011fer halklar uyan\u0131k olmazlarsa\u2026<\/p>\n

Se\u00e7im kurumunu ortadan kald\u0131ramazlar, ama anlams\u0131zla\u015ft\u0131rabilirler ve s\u00fcrekli kendilerinin kazand\u0131\u011f\u0131 g\u00f6stermelik bir kurum haline getirebilirler.<\/p>\n

Parlamentoyu ortadan kald\u0131ramazlar, ama onu \u201cmillet meclisi\u201d olmaktan \u00e7\u0131kar\u0131p iktidar uygulamalar\u0131n\u0131n \u201conay merciine\u201d, hatta bir \u201ciktidar arac\u0131na\u201d d\u00f6n\u00fc\u015ft\u00fcrebilirler.<\/p>\n

Yarg\u0131 kurumunu ortadan kald\u0131ramazlar, ama kendi \u201csopalar\u0131\u201d haline \u00e7evirebilirler.<\/p>\n

Anayasa kurumunu yok edemezler, ama anayasay\u0131 devleti denetleyen ve s\u0131n\u0131rlayan bir toplum s\u00f6zle\u015fmesi kurumu olmaktan \u00e7\u0131kar\u0131p kendi otokrat ve gerici \u201canayasa\u201dlar\u0131n\u0131 olu\u015fturabilirler.<\/p>\n

Laikli\u011fi resmen ortadan kald\u0131r\u0131p \u015feriat\u0131 getiremezler (\u00f6zellikle T\u00fcrkiye\u2019de), ama alt\u0131n\u0131 oyup anlams\u0131zla\u015ft\u0131rabilirler.<\/p>\n

Ulusal sorunlar\u0131 reddedemezler, ama bir \u201ckurtulu\u015f\u201d (demokrasi, \u00f6zg\u00fcrl\u00fck, e\u015fitlik) sorunu olmaktan \u00e7\u0131kar\u0131p emperyalist planlar\u0131n bir unsuru haline getirebilirler.<\/p>\n

B\u00fct\u00fcn bunlar\u0131 t\u00fcm d\u00fcnyada ama belki de en net bi\u00e7imde T\u00fcrkiye\u2019de ya\u015f\u0131yoruz. Keskin bir m\u00fccadele konusudur bu.<\/p>\n

***<\/p>\n

Konuyu yava\u015f yava\u015f g\u00fcndeme gelen \u201cyeni anayasa\u201d ba\u011flam\u0131nda tart\u0131\u015f\u0131rsak, \u201cAKP anayasa yapamaz\u201d demek yeterli de\u011fildir. E\u011fer diren\u00e7 g\u00f6sterilmezse yapabilir. Bizim bildi\u011fimiz, modernite kurumu olarak bir anayasa de\u011fil, kendi otokratik, pre-modern, gerici anayasas\u0131n\u0131 yapabilir.<\/p>\n

O halde sloganlar\u0131m\u0131z \u201cSana anayasa yapt\u0131rmayaca\u011f\u0131z\u201d veya \u201cAKP anayasas\u0131na hay\u0131r\u201d olmal\u0131d\u0131r. Ve yeni bir anayasan\u0131n ancak AKP iktidar\u0131ndan kurtulu\u015f s\u00fcrecinin \u00fcr\u00fcn\u00fc olabilece\u011fi vurgulanmal\u0131d\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"

Ender Helvac\u0131o\u011flu Modernite kazan\u0131mlar\u0131n\u0131n burjuvaziye \u00f6zg\u00fc olmad\u0131\u011f\u0131n\u0131, tersine tarihi boyunca burjuvaziye ra\u011fmen kazan\u0131ld\u0131klar\u0131n\u0131 g\u00fcn\u00fcm\u00fczde net olarak g\u00f6rebiliyoruz. Demokratik halk hareketleri, emek\u00e7i hareketleri ve sosyalizm pratikleri zay\u0131flad\u0131k\u00e7a ve geri \u00e7ekildik\u00e7e d\u00fcnyada ve \u00fclkemizde burjuvazinin ger\u00e7ek y\u00fcz\u00fc de ortaya \u00e7\u0131k\u0131yor. Modernite kazan\u0131mlar\u0131 denilen de\u011ferler ve kurumlar ya k\u00fcpe\u015fteden at\u0131l\u0131yor ya da i\u00e7leri bo\u015falt\u0131larak egemenlerin birer arac\u0131na d\u00f6n\u00fc\u015ft\u00fcr\u00fcl\u00fcyor. […]<\/p>\n","protected":false},"author":493,"featured_media":66339,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[19,2313],"tags":[10344,9531,5247],"class_list":["post-66338","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bilim-gundemi","category-degirmen","tag-sana-anayasa-yaptirmayacagiz","tag-degirmen","tag-ender-helvacioglu"],"acf":[],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t