{"id":67000,"date":"2026-01-31T00:00:03","date_gmt":"2026-01-30T21:00:03","guid":{"rendered":"https:\/\/bilimvegelecek.com.tr\/?p=67000"},"modified":"2026-01-30T00:14:20","modified_gmt":"2026-01-29T21:14:20","slug":"hucrede-lenin","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2026\/01\/31\/hucrede-lenin","title":{"rendered":"H\u00fccrede Lenin"},"content":{"rendered":"

Taner Korkmaz
\n<\/strong>Y\u00fcksek G\u00fcvenlikli Hapishane \/ Van<\/p>\n

\u201cKom\u00fcnistler, bir \u00e7ift s\u00f6z\u00fcm var size: \/ \u0130ster devler ba\u015f\u0131nda olsun, ister zindanda, \/ \u0130ster s\u0131ra neferi, ister parti katibi, \/ Lenin girebilmeli, her zaman, her mek\u00e2na \/ \u0130\u015finize evinize, b\u00fct\u00fcn \u00f6mr\u00fcn\u00fcze \/ Kendi i\u015fi, \u00f6z evi, kendi \u00f6mr\u00fcym\u00fc\u015f gibi.<\/em>\u201d (Naz\u0131m Hikmet)<\/p>\n

Zaman\u0131nda yeti\u015ftirebilmek i\u00e7in g\u00fcnlerdir ba\u015f\u0131ndan kalkmad\u0131\u011f\u0131m yaz\u0131ya nihayet son noktay\u0131 koymak i\u00e7in o g\u00fcn de ge\u00e7 saatlere kadar \u00e7al\u0131\u015fm\u0131\u015ft\u0131m. Gece yar\u0131s\u0131ndan sonra art\u0131k tek sat\u0131r daha yazacak mecalim kalmam\u0131\u015f, g\u00f6zlerimden uyku ak\u0131yordu. Yaz\u0131y\u0131 ise h\u00e2l\u00e2 bitirememi\u015ftim. K\u0131sa bir molan\u0131n iyi gelece\u011fine karar vererek kalemi b\u0131rakt\u0131m ve bir kolumu yast\u0131k yaparak ba\u015f\u0131m\u0131 usulca masaya yaslad\u0131m. \u0130\u00e7im ge\u00e7mi\u015f ve uykuya dalm\u0131\u015f\u0131m.<\/p>\n

G\u00f6zlerimi yeniden a\u00e7ana dek ne kadar zaman ge\u00e7ti veya ge\u00e7ti mi bilmiyorum. Ad\u0131n\u0131 koyamad\u0131\u011f\u0131m bir his t\u00fcm benli\u011fimi kaplad\u0131 ve i\u011fne bat\u0131r\u0131lm\u0131\u015f gibi ans\u0131z\u0131n g\u00f6zlerim a\u00e7\u0131ld\u0131. Ba\u015f\u0131m\u0131 masadan kald\u0131rd\u0131\u011f\u0131m anda ise hayat\u0131m\u0131n en b\u00fcy\u00fck \u015fa\u015fk\u0131nl\u0131\u011f\u0131n\u0131 ya\u015fad\u0131m: Kar\u015f\u0131mda duran hi\u00e7 tan\u0131mad\u0131\u011f\u0131m bir adam kol d\u00fc\u011fmesi gibi k\u00fc\u00e7\u00fcc\u00fck g\u00f6zleriyle y\u00fcz\u00fcme bak\u0131yordu, birden irkildim, solu\u011fum kesildi ve \u00f6ylece kalakald\u0131m.<\/p>\n

Y\u0131llard\u0131r tek tutuldu\u011fum bu h\u00fccrede ikinci bir ki\u015finin varl\u0131\u011f\u0131na asla izin verilmemi\u015fti. Kald\u0131 ki gecenin bir vakti, kilit \u00fcst\u00fcne kilit vurulmu\u015f a\u011f\u0131r demir kap\u0131lar\u0131, kal\u0131n parmakl\u0131klar\u0131 ve jiletli telleri sessiz sedas\u0131z a\u015farak birinin buraya kadar gelebilmesinin imk\u00e2n\u0131 yoktu. Dolay\u0131s\u0131yla durumun beni endi\u015felendirmesi gerekti\u011fi ortadayd\u0131. Ne var ki \u00f6yle olmad\u0131. \u0130lk \u015fa\u015fk\u0131nl\u0131\u011f\u0131n ve korkunun ard\u0131ndan kas\u0131lan bedenim yava\u015f\u00e7a gev\u015femi\u015f, soluk al\u0131\u015fveri\u015fim normale d\u00f6nm\u00fc\u015ft\u00fc. Bunda h\u00fccremdeki davetsiz misafirin y\u00fcz\u00fcnde g\u00f6rd\u00fc\u011f\u00fcm dost\u00e7a ve biraz da alayc\u0131 ifadenin pay\u0131 b\u00fcy\u00fckt\u00fc ku\u015fkusuz. Hatta onu g\u00f6rd\u00fc\u011f\u00fcm anda ya\u015fad\u0131\u011f\u0131m \u015fa\u015fk\u0131nl\u0131kla e\u011flenir gibi bir hali vard\u0131.<\/p>\n

\u0130\u015fte o zaman onu tan\u0131m\u0131\u015ft\u0131m. Kar\u015f\u0131mdaki, ince Mo\u011fol y\u00fcz\u00fcnde insan\u0131 delip ge\u00e7en k\u00fc\u00e7\u00fcc\u00fck siyah g\u00f6zleri, \u00e7\u0131k\u0131nt\u0131l\u0131 elmac\u0131k kemikleriyle Lenin\u2019den ba\u015fkas\u0131 de\u011fildi. \u00c7ok erken ya\u015flarda d\u00f6k\u00fcld\u00fc\u011f\u00fcn\u00fc bildi\u011fim sa\u00e7lar\u0131n\u0131n bo\u015flu\u011fuyla birle\u015fen geni\u015f aln\u0131, \u00e7enede b\u0131rak\u0131lm\u0131\u015f bak\u0131r k\u0131z\u0131l\u0131 seyrek sakal\u0131, ince b\u0131y\u0131\u011f\u0131 ve parlak teniyle tam da y\u0131llard\u0131r ba\u015fucumda as\u0131l\u0131 resmindeki gibi g\u00f6r\u00fcn\u00fcyordu.<\/p>\n

Devrimcilikle tan\u0131\u015ft\u0131\u011f\u0131m ilk g\u00fcnlerden itibaren \u00f6nce ad\u0131n\u0131, sonra yol g\u00f6sterici s\u00f6zlerini duydu\u011fum bu adam d\u00fcnyan\u0131n ilk muzaffer proleter devriminin \u00f6nderiydi. \u0130\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n devrimci eylemiyle birlikte Marx ve Engels\u2019in ilk \u015feklini verdikleri ve yolunu \u00e7izdikleri bilimsel sosyalizm d\u00fc\u015f\u00fcncesini onun yarat\u0131c\u0131 ellerinde ete kemi\u011fe b\u00fcr\u00fcnm\u00fc\u015f, 1917 Ekim\u2019inin Rusya\u2019s\u0131nda iktidara ta\u015f\u0131nm\u0131\u015ft\u0131. O zamana dek bir\u00e7oklar\u0131 i\u00e7in bir d\u00fc\u015f veya 72 g\u00fcnde bo\u011fulan Paris Kom\u00fcn\u00fcn\u00fcn yar\u0131m kalan \u015fark\u0131s\u0131 olan insan\u0131n insan\u0131 s\u00f6m\u00fcrmedi\u011fi bir d\u00fczen ilk kez ger\u00e7ekle\u015fmi\u015f t\u00fcm ku\u015fatma ve sald\u0131r\u0131lar\u0131 yenerek ayakta kalmay\u0131 ba\u015farm\u0131\u015ft\u0131. Bu yan\u0131yla 1917 Ekim Devrimi d\u00fcnya i\u015f\u00e7i s\u0131n\u0131f\u0131na ve ezilen halklar\u0131na ya\u015fayan bir \u00f6rnek olarak proleter devrimler \u00e7a\u011f\u0131n\u0131n kap\u0131s\u0131n\u0131 a\u00e7m\u0131\u015ft\u0131.<\/p>\n

Elbette 1917 Ekim\u2019ine birdenbire gelinmedi. \u0130nsanl\u0131\u011f\u0131n kadim \u00f6zg\u00fcrl\u00fck m\u00fccadelesinin, Marksizmin y\u00fczy\u0131la yakla\u015fan teorik birikiminin ve Rus devrimcilerin ideolojik yanl\u0131\u015flar da bar\u0131nd\u0131rmakla birlikte, elli y\u0131l\u0131 a\u015fk\u0131n s\u00fcredir kararl\u0131l\u0131kla s\u00fcrd\u00fcrd\u00fckleri g\u00f6z\u00fc pek sava\u015f\u0131m\u0131n ortak \u00e7ocu\u011fuydu devrim. Yine de Ekim Devriminin ger\u00e7ekle\u015fmesi ve kal\u0131c\u0131la\u015fmas\u0131nda en b\u00fcy\u00fck pay sahibi, hepsini ki\u015fili\u011finde ve devrimci teorisinde birle\u015ftirenin Lenin\u2019in dehas\u0131 ve kararl\u0131l\u0131\u011f\u0131 oldu\u011fu has\u0131mlar\u0131n\u0131n bile kabul etmek zorunda kald\u0131klar\u0131 bir ger\u00e7ekti.<\/p>\n

Bir muhalifin devrimden y\u0131llar \u00f6nce s\u00f6yledi\u011fi gibi \u201cLenin, yirmi d\u00f6rt saat devrim i\u00e7in ya\u015f\u0131yor, d\u00fc\u015f\u00fcn\u00fcyor, devrim i\u00e7in yan\u0131p tutu\u015fuyor\u201d. Sonu\u00e7ta teori ve pratikte yaratt\u0131\u011f\u0131 eserlerle yaln\u0131zca Sovyetler Birli\u011fi devrimcilerinin de\u011fil, t\u00fcm d\u00fcnya i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n ve devrimcilerinin \u00f6nderiydi o. Marx ve Engels\u2019in yarat\u0131c\u0131s\u0131 olduklar\u0131 muazzam eseri emperyalizm \u00e7a\u011f\u0131n\u0131n \u00f6zg\u00fcn ko\u015fullar\u0131na uyarlayarak ve s\u0131n\u0131f sava\u015f\u0131m\u0131n\u0131n hatt\u0131, \u00f6rg\u00fct, i\u015f\u00e7i k\u00f6yl\u00fc ittifak\u0131 gibi ba\u015fl\u0131klarda tamamlayarak devrimci teorinin e\u015f yarat\u0131c\u0131lar\u0131ndan olarak ona ad\u0131n\u0131 verdi. Bu y\u00fczdendir ki Leninizm, emperyalizm \u00e7a\u011f\u0131n\u0131n Marksizm\u2019idir ve Marx ile Lenin\u2019i birbirinden ay\u0131rma \u00e7abalar\u0131 beyhudedir.<\/p>\n

Lenin\u2019in eserlerini devrimci m\u00fccadeleye at\u0131lmadan epeyce sonra, ilk tutuklanmamda hapishanede okumaya ba\u015flayabilmi\u015ftim. O zamana dek Marx ve Lenin benim i\u00e7in elimi uzatsam da tutamayaca\u011f\u0131m birer y\u0131ld\u0131z gibi uzaktalard\u0131. Okusam da anlayamayaca\u011f\u0131m\u0131 d\u00fc\u015f\u00fcn\u00fcyordum. Ne var ki Lenin\u2019i okumaya ba\u015flad\u0131ktan sonra yan\u0131ld\u0131\u011f\u0131m\u0131 g\u00f6rd\u00fcm ve bu d\u00fc\u015f\u00fcncem k\u00f6kten de\u011fi\u015fti. S\u0131k\u0131c\u0131 ve anla\u015f\u0131lmas\u0131 zor olmak \u015f\u00f6yle dursun, keskin zek\u00e2s\u0131, yaz\u0131lar\u0131nda bolca kulland\u0131\u011f\u0131 ironileri, alayc\u0131l\u0131\u011f\u0131 ve deyim zenginli\u011fiyle Lenin\u2019i okumak, ondan \u00f6renmek yaln\u0131zca bir g\u00f6rev de\u011fil, ayn\u0131 zamanda b\u00fcy\u00fck bir zevkti. \u00c7\u00fcnk\u00fc o ne tuzu kuru bir akademisyen ne de a\u011fz\u0131 iyi laf yapan bir entelekt\u00fceldi. O b\u00fct\u00fcn \u00f6mr\u00fc boyunca kitleleri \u00f6rg\u00fctlemenin zorunlulu\u011funa inanm\u0131\u015f bir devrimciydi. Ve yine onu okumaya ba\u015flad\u0131\u011f\u0131m g\u00fcnlerde ilk dikkatimi \u00e7eken yazd\u0131klar\u0131n\u0131n bana asl\u0131nda hi\u00e7 de yabanc\u0131 olmad\u0131\u011f\u0131yd\u0131. \u00c7\u00fcnk\u00fc Lenin\u2019in eserleri ve prati\u011fiyle olu\u015fturdu\u011fu devrimcilik tarz\u0131, perspektif ve ideolojik netlik mensubu oldu\u011fumuz devrimci harekette en berrak haliyle ete kemi\u011fe b\u00fcr\u00fcnm\u00fc\u015f, g\u00fcn g\u00fcn, damla damla bize de sirayet etmi\u015fti. Bir devrimci ideoloji onu benimseyenlerin h\u00fccrelerine yerle\u015fti\u011fi, bak\u0131\u015f ve hareketlerinden okundu\u011fu, isimsizle\u015fti\u011fi ve art\u0131k onlardan ay\u0131rt edilmez oldu\u011fu zaman yarat\u0131c\u0131lar\u0131 \u00f6l\u00fcms\u00fczle\u015fmi\u015f demektir.<\/p>\n

H\u00fccremdeki Lenin akl\u0131mdan ge\u00e7enleri okumu\u015f gibi sivri \u00e7enesiyle masan\u0131n \u00fczerinde y\u0131\u011f\u0131l\u0131 duran kendi kitaplar\u0131n\u0131 i\u015faret ederek sordu: \u201cH\u00e2l\u00e2 benim yazd\u0131klar\u0131m\u0131 m\u0131 okuyorsunuz?\u201d<\/p>\n

\u201cEvet\u201d diye cevap verdim, \u201cdaha iyisi yaz\u0131lmad\u0131\u201d.<\/p>\n

S\u00f6zlerim \u00fczerine h\u00fccrem k\u0131sa s\u00fcreli bir kahkahayla \u00e7\u0131nlad\u0131. G\u00f6zkapaklar\u0131n\u0131n biti\u015fi\u011findeki k\u0131r\u0131\u015f\u0131klar\u0131 ortaya seren i\u00e7ten ve alayc\u0131 bir kahkahayd\u0131. Neden sonra ba\u015fparmaklar\u0131n\u0131 yele\u011finin koltuk altlar\u0131na yerle\u015ftiren Lenin h\u00fccrenin i\u00e7inde d\u00fc\u015f\u00fcnceli ad\u0131mlarla ileri geri y\u00fcr\u00fcmeye ba\u015flam\u0131\u015ft\u0131. \u0130zlerken onu d\u00fc\u015f\u00fcnmeye devam ediyordum: Ger\u00e7ekten de aradan on y\u0131llar ge\u00e7mesine ra\u011fmen ve hi\u00e7 durmadan \u201cLenin\u2019in devri kapand\u0131\u201d diyenlere meydan okurcas\u0131na onu okumaya, d\u00fcnyay\u0131 ve olaylar\u0131 onun kavramlar\u0131yla a\u00e7\u0131klamaya, onun ta\u015flar\u0131n\u0131 d\u00f6\u015fedi\u011fi devrimcilik yolunda y\u00fcr\u00fcmeye devam ediyoruz. Elbette onun bizi vaktiyle uyard\u0131\u011f\u0131, hep arkaya eski devrimlere bakma hatas\u0131n\u0131 yapmadan; s\u00fcrekli \u00f6nden giden, s\u00fcrekli yeni \u015fartlar yaratan hayat\u0131 hesaba katarak. \u00c7\u00fcnk\u00fc aradan ge\u00e7en onlarca y\u0131lda emperyalizm de\u011fi\u015fmedi, kapitalist s\u00f6m\u00fcr\u00fc bitmedi, s\u0131n\u0131f sava\u015f\u0131n\u0131n \u201cmodas\u0131\u201d ge\u00e7medi. Ve birilerinin iddia etti\u011finin aksine \u201ctarihin sonu\u201d gelmedi.<\/p>\n

Bu y\u00fczdendir ki Lenin\u2019in ortaya koydu\u011fu temel tezler ge\u00e7erlili\u011fini koruyor. \u0130\u015fte \u00f6rg\u00fct konusundaki \u015fu s\u00f6zleri sanki tam da bug\u00fcnlere \u0131\u015f\u0131k tutuyor: \u201cE\u011fer d\u00fcnyaya g\u00fc\u00e7s\u00fcz ve duyars\u0131z, verimsiz bakireli\u011fiyle \u00f6v\u00fcnen evde kalm\u0131\u015f bir kad\u0131n\u0131n berbat g\u00f6sterisini sunmak istemiyorsak, bize sava\u015f ve bir sava\u015f \u00f6rg\u00fct\u00fc gerekti\u011fini anlamak zorunday\u0131z. Sadece uzun bir sava\u015f sonras\u0131 ve sadece kusursuz bir askeri \u00f6rg\u00fcte sahip olursak manevi g\u00fcc\u00fcm\u00fcz maddi bir g\u00fcce d\u00f6n\u00fc\u015febilir.\u201d<\/p>\n

H\u00fccrenin i\u00e7inde gidip gelmeye ara veren Lenin bir ara gelip \u00f6n\u00fcmde durdu. Masadaki kitaplar aras\u0131ndaki Rusya\u2019da Kapitalizmin Geli\u015fmesi<\/em>\u2019ni i\u015faret ederek konu\u015ftu: \u201cBunu 1892\u2019de, hapishanede yazm\u0131\u015ft\u0131m.\u201d<\/p>\n

\u201cBiliyorum\u201d<\/p>\n

G\u00f6zlerini k\u0131sarak y\u00fcz\u00fcme bakt\u0131. Soru dolu bak\u0131\u015flar\u0131 \u201cnereden bilebilirsin\u201d der gibiydi. O zaman ben de ona masan\u0131n di\u011fer taraf\u0131ndaki kitaplar\u0131 i\u015faret ettim. Orada Lenin Biyografisi<\/em>, \u00c7a\u011fda\u015flar\u0131n\u0131n G\u00f6z\u00fcyle Lenin<\/em>, Y\u00f6netmeyi Nas\u0131l \u00d6\u011frendik<\/em> gibi onun ya\u015fam\u0131n\u0131 ve insan ili\u015fkilerini anlatan kitaplar duruyordu. Tam ona hapishanedeyken cezaevi k\u00fct\u00fcphanesindeki kitaplardan faydalanarak di\u011fer tutsaklarla nas\u0131l haberle\u015fti\u011fi, m\u00fcrekkep yerine s\u00fct kullanarak g\u00f6r\u00fcnmez mektuplar yazd\u0131\u011f\u0131, her g\u00fcn b\u00fcy\u00fck bir zevkle jimnastik yapt\u0131\u011f\u0131, Hegel, Kant ve Frans\u0131z materyalistlerine b\u00fcy\u00fck zaman ay\u0131rd\u0131\u011f\u0131, yorgun oldu\u011fu zamanlarda ise Pu\u015fkin, Termantov ve Neksarov okudu\u011fu\u2026 gibi o kitaplardan \u00f6\u011frendi\u011fim y\u0131\u011f\u0131nla ayr\u0131nt\u0131y\u0131 anlatmaya haz\u0131rlan\u0131yordum ki h\u00fccrem bir kez daha kahkahayla \u00e7\u0131nlad\u0131. Bu seferki tam bir Rus kahkahas\u0131yd\u0131.<\/p>\n

Bo\u015f gevezelik etmekten vazge\u00e7ip onu izleyerek d\u00fc\u015f\u00fcnmeye devam ettim. Lenin yaln\u0131zca kaleme ald\u0131\u011f\u0131 eserleri, konu\u015fmalar\u0131 ve tarihi anlarda verdi\u011fi kararlarla de\u011fil, ya\u015fam\u0131, \u00e7al\u0131\u015fma tarz\u0131 ve insan ili\u015fkileriyle de en b\u00fcy\u00fck \u00f6\u011fretmenlerimizdendi. Onu tan\u0131yan, bir d\u00f6nem birlikte \u00e7al\u0131\u015fan herkesin g\u00f6zlemleri ayn\u0131 ortak noktalarda bulu\u015fuyor: Ya\u015famda sadelik ve m\u00fctevazilik, bitip t\u00fckenmek bilmeyen bir enerji, yolda\u015flar\u0131na kar\u015f\u0131 \u00fcst d\u00fczey duyarl\u0131l\u0131k, korkakl\u0131klara, zay\u0131fl\u0131\u011fa ve gevezeliklere kar\u015f\u0131 tavizsizlik. Ki\u015fili\u011finin en belirgin iki \u00f6zelli\u011fi ise hi\u00e7 ku\u015fkusuz uzla\u015fmazl\u0131k ve asla vazge\u00e7meme. \u00c7\u00fcnk\u00fc o burjuvaziyle, devrim ka\u00e7k\u0131nlar\u0131yla, i\u00e7i bo\u015f gevezeliklerle asla uzla\u015fmad\u0131. Gerekti\u011finde yaln\u0131z kalma pahas\u0131na onlara taviz vermedi. Tam da bu y\u00fczden \u00f6nderlik etti\u011fi \u00f6rg\u00fct \u201cBol\u015fevikler\u201d diye adland\u0131r\u0131lmas\u0131na kar\u015f\u0131n o siyasi ya\u015fam\u0131n\u0131n b\u00fcy\u00fck b\u00f6l\u00fcm\u00fcnde hep az\u0131nl\u0131kta oldu. Ne var ki bu durum hi\u00e7bir zaman umutsuzlu\u011fa kap\u0131lmas\u0131na neden de\u011fildi. Az\u0131nl\u0131kta olmay\u0131 biliyordu. Onun i\u00e7in az\u0131nl\u0131kta veya \u00e7o\u011funlukta olmak de\u011fil, do\u011fru yerde olmak \u00f6nemliydi.<\/p>\n

1906\u2019da yap\u0131lan ve ba\u015ftan sana Men\u015feviklerin hakimiyetinde ge\u00e7en birlik kongresinin ard\u0131ndan y\u0131k\u0131lm\u0131\u015f haldeki yolda\u015flar\u0131n\u0131 nas\u0131l sarst\u0131\u011f\u0131n\u0131 Stalin \u015f\u00f6yle anlat\u0131yor: \u201cBir araya toplanm\u0131\u015f Lenin\u2019e bak\u0131yor, ondan \u00f6\u011f\u00fct bekliyorduk. Baz\u0131lar\u0131nda b\u0131kk\u0131nl\u0131k ve cesaret k\u0131r\u0131lmas\u0131 g\u00f6r\u00fcl\u00fcyordu. Lenin\u2019in al\u00e7ak bir ses tonuyla \u2018Yolda\u015flar, s\u0131zlanmay\u0131n. Biz kazanaca\u011f\u0131z, \u00e7\u00fcnk\u00fc hakl\u0131 olan biziz\u2019 dedi\u011fini hat\u0131rl\u0131yorum.\u201d<\/p>\n

1. Emperyalist Payla\u015f\u0131m Sava\u015f\u0131\u2019n\u0131n ayak seslerinin duyuldu\u011fu ve Avrupa sosyal demokrasisinin ko\u015far ad\u0131m \u015fovenizme gitti\u011fi g\u00fcnlerde toplanan Zimmervald Konferans\u0131nda \u201c\u00fclke savunmas\u0131\u201d yalan\u0131 alt\u0131nda burjuvaziyle i\u015fbirlik\u00e7ili\u011fin savunulmas\u0131n\u0131 te\u015fhir ederken ve sava\u015f ko\u015fullar\u0131nda tek do\u011fru yolun devrim m\u00fccadelesinin y\u00fckseltilmesi oldu\u011funu savunurken de yine az\u0131nl\u0131ktayd\u0131 Lenin. O g\u00fcnlerde bir mektupta yazd\u0131\u011f\u0131 eylem plan\u0131 onun devrimci iyimserli\u011finin en g\u00fczel kan\u0131tlar\u0131ndan biri: \u201cE\u011fer \u00e7a\u011fr\u0131l\u0131rsak konferansa gitmek. \u00d6nce solu ve devrimci eylem taraftarlar\u0131n\u0131 kendi h\u00fck\u00fcmetlerine kar\u015f\u0131 birle\u015ftirmek. Rezil Kautsky yanl\u0131lar\u0131na bizim tavr\u0131m\u0131z\u0131 sunmak. Bizden kast\u0131m\u0131z: Hollandal\u0131lar, art\u0131 biz, art\u0131 solcu Almanlar, art\u0131 s\u0131f\u0131r, fakat bunun bir \u00f6nemi yok. \u00c7\u00fcnk\u00fc s\u0131f\u0131r zamanla her \u015feye d\u00f6n\u00fc\u015fecek.\u201d<\/p>\n

Ve tarihin bir kez daha Lenin\u2019i hakl\u0131 \u00e7\u0131karmas\u0131 i\u00e7in \u00e7ok zaman ge\u00e7mesi gerekmedi. Ekim Devrimiyle s\u0131f\u0131r her \u015feye d\u00f6n\u00fc\u015ft\u00fc. Ki bu devrim, en yak\u0131n\u0131ndaki birka\u00e7 ki\u015fi hari\u00e7 kendi partisinin MK\u2019s\u0131ndakiler bile inanmazken ve onlar\u0131n \u00e7\u0131kard\u0131\u011f\u0131 engelleri de a\u015farak, Lenin\u2019in \u00e7elikten iradesi, sebat\u0131, inad\u0131 ve herkesi kar\u015f\u0131s\u0131na almaktan \u00e7ekinmeyen sars\u0131lmaz kararl\u0131l\u0131\u011f\u0131n\u0131n meyvesiydi.<\/p>\n

Lenin h\u00fccrede ve kafam\u0131n i\u00e7inde dola\u015fmaya devam ediyordu. G\u00f6zlerimi kapad\u0131m. Bug\u00fcn art\u0131k onun ya\u015famdan ayr\u0131lmas\u0131n\u0131n \u00fczerinden 102 y\u0131l ge\u00e7ti. 21. y\u00fczy\u0131l\u0131n d\u00fcnyas\u0131nda can \u00e7eki\u015fen emperyalizmin halklara ya\u015fatt\u0131\u011f\u0131 ac\u0131lar \u00e7ok daha b\u00fcy\u00fck. D\u00f6rt bir yanda sava\u015flar, i\u015fgaller, ya\u011fma, talan kol geziyor. E\u015fitsizlikler ve adaletsizlik diz boyu, bir avu\u00e7 asalak milyarlarca insan\u0131 her g\u00fcn daha fazla a\u00e7\u0131\u011fa ve sefalete mahk\u00fbm ediyor, \u00e7\u00fcr\u00fcme had safhada ve ne yaz\u0131k ki art\u0131k Lenin\u2019in o b\u00fcy\u00fck eseri, Sovyetler Birli\u011fimiz de yok. Onu bizden \u00e7ald\u0131lar. Yine az\u0131nl\u0131ktay\u0131z ve d\u00fc\u015fmanlar\u0131m\u0131z bizi tamamen yok etmek i\u00e7in b\u00fct\u00fcn silahlar\u0131yla aral\u0131ks\u0131z h\u00fccum ediyor. Yetmezmi\u015f gibi etraf\u0131m\u0131z batakl\u0131\u011fa her g\u00fcn daha fazla g\u00f6m\u00fclen, bizi de oraya \u00e7a\u011f\u0131ran, onlarla ayn\u0131 batakl\u0131kta kula\u00e7 atmad\u0131\u011f\u0131m\u0131z, sosyalizmde \u0131srar etti\u011fimiz i\u00e7in su\u00e7layan sahte \u201cdost\u201dlarla \u00e7evrili. Karamsar olmak i\u00e7in her t\u00fcrl\u00fc neden mevcut. Yine de karamsar veya umutsuz de\u011filiz. Olmad\u0131k ve asla olmayaca\u011f\u0131z. \u00d6dedi\u011fimiz bedeller ne denli b\u00fcy\u00fck, yolumuz ne kadar zorlu olsa da s\u0131zlanm\u0131yoruz. Biz kazanaca\u011f\u0131z, \u00e7\u00fcnk\u00fc hakl\u0131 olan biziz. \u00dcstelik bug\u00fcn s\u0131f\u0131rdan \u00e7ok daha fazlas\u0131 bizimle ve zamanla biz her \u015feye d\u00f6n\u00fc\u015fece\u011fiz.<\/p>\n

G\u00f6zlerimi yeniden a\u00e7t\u0131\u011f\u0131nda o art\u0131k h\u00fccrede de\u011fildi ama ge\u00e7mi\u015ften yank\u0131lanarak gelen, y\u0131llarca konu\u015fmaktan sertle\u015fmi\u015f sesi daha uzunca bir s\u00fcre zihnimin i\u00e7inde bir p\u0131nar gibi akmaya devam etti:<\/p>\n

\u201cHi\u00e7 adam yok – ama gene de y\u0131\u011f\u0131nla adam var. Y\u0131\u011f\u0131nla adam var, \u00e7\u00fcnk\u00fc i\u015f\u00e7i s\u0131n\u0131f\u0131 ve gittik\u00e7e \u00e7e\u015fitlenen toplumsal katmanlar, her y\u0131l, kendi saflar\u0131 aras\u0131ndan, protestoda bulu\u015fmay\u0131 isteyen, dayan\u0131lmazl\u0131\u011f\u0131 herkes taraf\u0131ndan anla\u015f\u0131lmam\u0131\u015f olsa bile, her g\u00fcn b\u00fcy\u00fcyen bir y\u0131\u011f\u0131n\u0131n gittik\u00e7e daha derinden duydu\u011fu mutlakiyete kar\u015f\u0131 sava\u015f\u0131ma g\u00fc\u00e7leri yetti\u011fi kadar bulunmaya haz\u0131r, gittik\u00e7e artan say\u0131da ho\u015fnutsuz kimseler \u00fcretmektedir. Ayn\u0131 zamanda, adam yok, \u00e7\u00fcnk\u00fc \u00f6nderlerimiz yok, hem geni\u015f \u00f6l\u00e7\u00fcde hem de birbirleriyle e\u015fit ve uyumlu bir bi\u00e7imde, en \u00f6nemsizler dahil b\u00fct\u00fcn g\u00fc\u00e7lerin kullan\u0131lmas\u0131 olana\u011f\u0131n\u0131 sa\u011flayan bir \u00e7al\u0131\u015fmay\u0131 ger\u00e7ekle\u015ftirecek yetenekte siyasal \u00f6nderler, yetenekli \u00f6rg\u00fct\u00e7\u00fcler yok.\u201d (Ne Yapmal\u0131, V. I. Lenin, Sol yay. s.140)<\/p>\n

Not<\/strong>: Yaz\u0131 i\u00e7indeki al\u0131nt\u0131lar Gerard Walter\u2019in Lenin<\/em> adl\u0131 kitab\u0131ndan (Nisan Yay).<\/p>\n","protected":false},"excerpt":{"rendered":"

Taner Korkmaz Y\u00fcksek G\u00fcvenlikli Hapishane \/ Van \u201cKom\u00fcnistler, bir \u00e7ift s\u00f6z\u00fcm var size: \/ \u0130ster devler ba\u015f\u0131nda olsun, ister zindanda, \/ \u0130ster s\u0131ra neferi, ister parti katibi, \/ Lenin girebilmeli, her zaman, her mek\u00e2na \/ \u0130\u015finize evinize, b\u00fct\u00fcn \u00f6mr\u00fcn\u00fcze \/ Kendi i\u015fi, \u00f6z evi, kendi \u00f6mr\u00fcym\u00fc\u015f gibi.\u201d (Naz\u0131m Hikmet) Zaman\u0131nda yeti\u015ftirebilmek i\u00e7in g\u00fcnlerdir ba\u015f\u0131ndan kalkmad\u0131\u011f\u0131m […]<\/p>\n","protected":false},"author":4384,"featured_media":67001,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[10405,38,535,510],"tags":[10421,10422],"class_list":["post-67000","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-262-sayi","category-dergi-sayilari","category-forum","category-surekli-bolumler","tag-hucrede-lenin","tag-taner-korkmaz"],"acf":[],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t