{"id":67321,"date":"2026-03-20T09:00:23","date_gmt":"2026-03-20T06:00:23","guid":{"rendered":"https:\/\/bilimvegelecek.com.tr\/?p=67321"},"modified":"2026-03-20T08:43:07","modified_gmt":"2026-03-20T05:43:07","slug":"hak-guc-diyalektigi-ve-insan-unsuru","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2026\/03\/20\/hak-guc-diyalektigi-ve-insan-unsuru","title":{"rendered":"Hak-g\u00fc\u00e7 diyalekti\u011fi ve insan unsuru"},"content":{"rendered":"

Ender Helvac\u0131o\u011flu<\/strong><\/p>\n

\u201cHak verilmez, al\u0131n\u0131r\u201d diye bir \u00f6zdeyi\u015f vard\u0131r; genellikle devrimciler taraf\u0131ndan s\u0131n\u0131f m\u00fccadelesinin slogan\u0131 olarak kullan\u0131l\u0131r. Hak bah\u015fedilmez, s\u00f6ke s\u00f6ke al\u0131n\u0131r demek istenir.
\nG\u00f6r\u00fcld\u00fc\u011f\u00fc gibi bu deyim hak ile g\u00fc\u00e7 aras\u0131ndaki ili\u015fkiye vurgu yapar. \u201cG\u00fcc\u00fcn kadar hakl\u0131s\u0131n\u201d diye \u00f6zetlenebilecek \u201cac\u0131mas\u0131z\u201d Makyavelci \u00f6nermenin bir benzeridir asl\u0131nda: Ne kadar alabilirsen o kadar hakk\u0131n olur.<\/p>\n

Fakat \u201chak\u201d ile \u201cg\u00fc\u00e7\u201d kavramlar\u0131 aras\u0131ndaki ili\u015fki bu kadar basit de\u011fil. Bu denli basit olsayd\u0131, Machiavelli\u2019nin ciltler dolusu kitap yazmas\u0131na gerek kalmazd\u0131. Tarih boyu egemenlerin hep savundu\u011fu gibi \u201cg\u00fc\u00e7l\u00fc ol, yeter\u201d der \u00e7\u0131kard\u0131 i\u015fin i\u00e7inden. Oysa h\u00fck\u00fcmdara (asl\u0131nda halka) verdi\u011fi bin bir \u00f6\u011f\u00fctte \u201cg\u00fc\u00e7\u201d kavram\u0131n\u0131n \u201chak\u201d ve \u201chalk\u201d kavramlar\u0131 ile olan ili\u015fkisi \u00fczerine kalem oynat\u0131p durmu\u015ftur Machiavelli.<\/p>\n

Hak kavram\u0131 ne kadar karma\u015f\u0131k ve netameli ise g\u00fc\u00e7 kavram\u0131 da bir o kadar \u00f6yledir. \u00c7\u00fcnk\u00fc i\u015fin i\u00e7inde \u201cinsan unsuru\u201d vard\u0131r ve bu unsurun hak-g\u00fc\u00e7 ili\u015fkisine nas\u0131l etki edebilece\u011fi son derece dinamik, belirsiz ve kaotik bir konudur.<\/p>\n

ABD-\u0130srail ile \u0130ran aras\u0131ndaki sava\u015fta kim hakl\u0131d\u0131r? Gerek devletler gerekse halklar nezdinde b\u00fcy\u00fck \u00e7o\u011funluk ABD-\u0130srail\u2019in haks\u0131z, \u0130ran\u2019\u0131n ise hakl\u0131 bir sava\u015f verdi\u011fini d\u00fc\u015f\u00fcn\u00fcyor. \u0130ran sald\u0131r\u0131ya u\u011frayan taraft\u0131r ve vatan savunmas\u0131 yap\u0131yor. Trump ekibinden bile haks\u0131z olduklar\u0131n\u0131 s\u00f6yleyip istifa edenler var.<\/p>\n

Hakl\u0131l\u0131k-haks\u0131zl\u0131k konusunda durum bu. Peki, ABD-\u0130srail \u0130ran\u2019dan g\u00fc\u00e7l\u00fc m\u00fcd\u00fcr? Baz\u0131lar\u0131na b\u00f6yle bir soruyu sormak bile komik gelebilir. (Hani diyor ya Hasan Cemal: \u201cHayal d\u00fcnyas\u0131nda ya\u015famay\u0131n, \u0130ran bu sava\u015f\u0131n \u00e7ok a\u011f\u0131r kaybedeni.\u201d) Bir yanda d\u00fcnyan\u0131n en b\u00fcy\u00fck ekonomik g\u00fcc\u00fc, teknolojik g\u00fcc\u00fc ve sava\u015f mekanizmas\u0131 var, di\u011fer yanda onlarca y\u0131ld\u0131r ambargo alt\u0131nda ya\u015fayan mazlum bir \u00fclke. \u0130lk bak\u0131\u015fta (Hasan Cemal bak\u0131\u015f\u0131nda) iki taraf aras\u0131ndaki g\u00fc\u00e7 oran\u0131 tart\u0131\u015fma kabul etmeyecek \u00f6l\u00e7\u00fcde ABD-\u0130srail\u2019den yana.<\/p>\n

Peki, ABD-\u0130srail neden yenemiyor, ezip ge\u00e7emiyor \u0130ran\u2019\u0131? Neden bu kadar zorlan\u0131yorlar?
\n111 y\u0131l \u00f6nce d\u00fcnyan\u0131n en b\u00fcy\u00fck sava\u015f g\u00fcc\u00fc olan \u0130ngiliz donanmas\u0131 neden kazanamad\u0131 \u00c7anakkale Sava\u015f\u0131n\u0131? Neden ge\u00e7emediler \u00c7anakkale Bo\u011faz\u0131n\u0131? (O d\u00f6nemde ya\u015fasayd\u0131 Hasan Cemal, herhalde Mustafa Kemal\u2019e \u201chayal kurma\u201d derdi.)<\/p>\n

Avrupa\u2019n\u0131n tozunu atan, d\u00f6nemin en b\u00fcy\u00fck sava\u015f mekanizmas\u0131na sahip Naziler neden yenemediler Sovyetler Birli\u011fi\u2019ni? 20. y\u00fczy\u0131l\u0131n ikinci yar\u0131s\u0131n\u0131n s\u00fcper g\u00fcc\u00fc, d\u00fcnya hakimi ABD, neden boyun e\u011fdiremedi Vietnam\u2019a, Kore\u2019ye, K\u00fcba\u2019ya, Laos\u2019a, Kambo\u00e7ya\u2019ya? Bu k\u00fc\u00e7\u00fck \u00fclkeler nas\u0131l direnebildi ve sonunda yenebildi bu s\u00fcper g\u00fcc\u00fc? Bu i\u015fin bir s\u0131rr\u0131 olsa gerek?<\/p>\n

Asl\u0131nda ortada s\u0131r falan yok.<\/p>\n

Bir sava\u015f\u0131 hakl\u0131 olan m\u0131 kazan\u0131r g\u00fc\u00e7l\u00fc olan m\u0131? Elbette g\u00fc\u00e7l\u00fc olan. \u00c7anakkale savunmas\u0131n\u0131 yapan Mustafa Kemal\u2019ler, Sovyetler Birli\u011fi, Vietnam, Kore, K\u00fcba, Laos, Kambo\u00e7ya vb. sadece hakl\u0131 olduklar\u0131 i\u00e7in de\u011fil daha g\u00fc\u00e7l\u00fc olduklar\u0131 i\u00e7in yenebildiler emperyalist ordular\u0131n\u0131.<\/p>\n

Bug\u00fcn de \u0130ran, sadece hakl\u0131 oldu\u011fu i\u00e7in de\u011fil, daha g\u00fc\u00e7l\u00fc oldu\u011fu i\u00e7in direnebilmektedir ABD-\u0130srail\u2019e\u2026<\/p>\n

\u00c7\u00fcnk\u00fc siyasette \u201cg\u00fc\u00e7\u201d kavram\u0131n\u0131n bile\u015fenleri sadece teknoloji, para ve silah de\u011fildir. \u00c7ok daha belirleyici bir bile\u015fen var: \u0130nsan. Ve bu insan unsuru \u201chak\u201d kavram\u0131 ile de ba\u011flant\u0131l\u0131: Hakl\u0131ysan insan unsuru devreye girebiliyor (\u0130ran\u2019da oldu\u011fu gibi); haks\u0131zsan insan unsuru aleyhine \u00e7al\u0131\u015f\u0131yor (ABD ve \u0130srail\u2019de oldu\u011fu gibi).<\/p>\n

ABD\u2019de yeni yap\u0131lan bir ankette, ABD askerinin \u0130ran\u2019a kara harek\u00e2t\u0131 i\u00e7in g\u00f6nderilmesine kar\u015f\u0131 olanlar y\u00fczde 93 \u00e7\u0131km\u0131\u015f. Al\u0131n size insan unsuru\u2026 Trump bu orana ra\u011fmen \u0130ran\u2019a asker g\u00f6ndermeyi g\u00f6ze alabilecek mi? Delidir ama bu riski alabilece\u011fini sanm\u0131yorum.<\/p>\n

Netanyahu ise \u201c\u0130ran\u2019a karadan m\u00fcdahale \u015fart\u201d buyurmu\u015f ve \u201cHavadan devrim olmaz\u201d diye a\u011fz\u0131na hi\u00e7 yak\u0131\u015fmayan bir laf da etmi\u015f. Bakal\u0131m Netanyahu \u0130ran\u2019a -\u0130srail ad\u0131na- karadan m\u00fcdahale edecek kadar a\u015fa\u011f\u0131l\u0131k bir \u201cinsan unsuru\u201d bulabilecek mi? \u0130srailli gen\u00e7leri \u00f6ne s\u00fcremeyece\u011fi kesin gibi.<\/p>\n

D\u00fcnyan\u0131n en g\u00fc\u00e7l\u00fc sava\u015f teknolojilerine sahip ABD\u2019nin \u0130ran\u2019a bir t\u00fcrl\u00fc di\u015f ge\u00e7irememesinin nedeni g\u00fcc\u00fcn\u00fcn insan unsuru bile\u015feninin eksik olmas\u0131, dolay\u0131s\u0131yla g\u00fc\u00e7s\u00fcz olmas\u0131d\u0131r. \u0130nsandan, toplumdan, insanl\u0131\u011f\u0131n y\u00fczlerce y\u0131ll\u0131k demokratik birikiminden kopmu\u015f, teknolojiye ve paraya tapan bir s\u0131n\u0131f\u0131n Trump ve Netanyahu gibi temsilcileri bu g\u00fc\u00e7s\u00fczl\u00fc\u011f\u00fcn nedenini kavramakta zorlanabilirler, ap\u0131\u015f\u0131p kalabilirler.<\/p>\n

Hakl\u0131 olan g\u00fc\u00e7l\u00fcd\u00fcr. Neden? \u00c7\u00fcnk\u00fc insan unsuru ondan yanad\u0131r. \u0130nsan\u0131 yenebilecek bir teknoloji icat edilemedi hen\u00fcz. T\u00fcm insanlar\u0131 sat\u0131n alacak bir maliye olu\u015fturulamad\u0131 hen\u00fcz. U\u011fra\u015f\u0131yorlar ama hen\u00fcz beceremediler. Becermeleri insan t\u00fcr\u00fcn\u00fcn yok olu\u015fu demek.<\/p>\n

Hak kavraman\u0131n i\u00e7inde g\u00fc\u00e7 bile\u015feni de var. G\u00fc\u00e7 kavram\u0131n\u0131n i\u00e7inde de hak bile\u015feni\u2026 Hak-g\u00fc\u00e7 diyalekti\u011fi b\u00f6yle i\u00e7 i\u00e7e bir diyalektik. \u00c7\u00fcnk\u00fc iki kavram\u0131n da esas belirleyeni insan unsuru.<\/p>\n

\u0130nsanl\u0131\u011f\u0131n bu b\u00fcy\u00fck karga\u015fadan -a\u011f\u0131r yaralar alsa da- aln\u0131n\u0131n ak\u0131yla \u00e7\u0131kaca\u011f\u0131na dair umudum giderek art\u0131yor.<\/p>\n","protected":false},"excerpt":{"rendered":"

Ender Helvac\u0131o\u011flu \u201cHak verilmez, al\u0131n\u0131r\u201d diye bir \u00f6zdeyi\u015f vard\u0131r; genellikle devrimciler taraf\u0131ndan s\u0131n\u0131f m\u00fccadelesinin slogan\u0131 olarak kullan\u0131l\u0131r. Hak bah\u015fedilmez, s\u00f6ke s\u00f6ke al\u0131n\u0131r demek istenir. G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi bu deyim hak ile g\u00fc\u00e7 aras\u0131ndaki ili\u015fkiye vurgu yapar. \u201cG\u00fcc\u00fcn kadar hakl\u0131s\u0131n\u201d diye \u00f6zetlenebilecek \u201cac\u0131mas\u0131z\u201d Makyavelci \u00f6nermenin bir benzeridir asl\u0131nda: Ne kadar alabilirsen o kadar hakk\u0131n olur. Fakat \u201chak\u201d […]<\/p>\n","protected":false},"author":493,"featured_media":67322,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[19,2313],"tags":[9531,5247,10476],"class_list":["post-67321","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bilim-gundemi","category-degirmen","tag-degirmen","tag-ender-helvacioglu","tag-hak-guc-diyalektigi-ve-insan-unsuru"],"acf":[],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t