{"id":68561,"date":"2026-06-19T09:52:40","date_gmt":"2026-06-19T06:52:40","guid":{"rendered":"https:\/\/bilimvegelecek.com.tr\/?p=68561"},"modified":"2026-06-19T09:55:11","modified_gmt":"2026-06-19T06:55:11","slug":"gucu-kendisiyle-aciklayan-yanilir","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2026\/06\/19\/gucu-kendisiyle-aciklayan-yanilir","title":{"rendered":"G\u00fcc\u00fc, kendisiyle a\u00e7\u0131klayan yan\u0131l\u0131r"},"content":{"rendered":"

Ender Helvac\u0131o\u011flu<\/strong><\/p>\n

Vatan Partisi Genel Ba\u015fkan\u0131 Do\u011fu Perin\u00e7ek, ge\u00e7enlerde yapt\u0131\u011f\u0131 bir konu\u015fmada son derece radikal bir iktidar yolu \u00f6neriyor: Silahl\u0131 g\u00fcce sahip olmak. Ve ekliyor: \u201c\u0130mamo\u011flu-\u00d6zel\u2019ler iktidar olamazlar, \u00e7\u00fcnk\u00fc silahl\u0131 g\u00fc\u00e7leri yok.\u201d Yani Perin\u00e7ek, Mao\u2019nun \u015fu \u00fcnl\u00fc s\u00f6z\u00fcn\u00fc tekrar ediyor: \u201c\u0130ktidar namlunun ucundad\u0131r.\u201d<\/p>\n

Sadece bu lafa bakan san\u0131r ki, Perin\u00e7ek ve arkada\u015flar\u0131 silah ku\u015fan\u0131p da\u011fa \u00e7\u0131kacaklar. Ama elbette bunu \u00f6nermiyor. Konu\u015fmas\u0131n\u0131n devam\u0131ndan anla\u015f\u0131l\u0131yor ki, Perin\u00e7ek\u2019in kastetti\u011fi silahl\u0131 g\u00fc\u00e7, T\u00fcrk ordusu ve emniyet g\u00fc\u00e7leridir.<\/p>\n

\u00d6ncelikle \u015fu soruya yan\u0131t vermek gerekir: T\u00fcrk ordusu ve emniyet g\u00fc\u00e7leri kimin silahl\u0131 g\u00fcc\u00fcd\u00fcr? 1) T\u00fcrk milletinin, 2) T\u00fcrk devletinin, 3) Devleti ele ge\u00e7irmi\u015f AKP iktidar\u0131n\u0131n. Olmas\u0131 gerekeni de\u011fil, g\u00fcn\u00fcm\u00fcz T\u00fcrkiye\u2019sindeki olguyu soruyorum.<\/p>\n

Olgulara bakal\u0131m: Kazan\u0131lm\u0131\u015f hakk\u0131n\u0131, yatmam\u0131\u015f maa\u015f\u0131n\u0131, tazminat\u0131n\u0131 isteyen madenci, atanamayan \u00f6\u011fretmen, ge\u00e7inemeyen emekli, do\u011fas\u0131n\u0131 korumak isteyen k\u00f6yl\u00fc, okuluna sahip \u00e7\u0131kan \u00fcniversiteli gen\u00e7, bayram\u0131n\u0131 kutlamak isteyen emek\u00e7i, can\u0131n\u0131 kurtarmaya \u00e7al\u0131\u015fan kad\u0131n vb. bu taleplerini eylemli olarak dile getirdi\u011fi zaman kar\u015f\u0131s\u0131nda kimi buluyor? Perin\u00e7ek\u2019in vurgulad\u0131\u011f\u0131 silahl\u0131 g\u00fc\u00e7leri. Polis sald\u0131r\u0131s\u0131ndan kurtulmak i\u00e7in madenci yerin 1200 metre alt\u0131nda eylem koyuyor, daha ne olsun\u2026<\/p>\n

Madenci, \u00f6\u011fretmen, emekli, k\u00f6yl\u00fc, emek\u00e7i, gen\u00e7, kad\u0131n\u2026 bunlar\u0131n \u00e7olu\u011fu \u00e7ocu\u011fu, anas\u0131-babas\u0131 T\u00fcrk milleti de\u011fil mi? Peki, bunlar\u0131n silahl\u0131 g\u00fcc\u00fc var m\u0131? Olmad\u0131\u011f\u0131 anla\u015f\u0131l\u0131yor. Peki, haklar\u0131n\u0131 aramak i\u00e7in soka\u011fa, meydana \u00e7\u0131kt\u0131klar\u0131nda kar\u015f\u0131lar\u0131nda kimin silahl\u0131 g\u00fcc\u00fcn\u00fc buluyorlar? Kim taraf\u0131ndan ve kimin talimatlar\u0131yla coplan\u0131yorlar, biber gaz\u0131na bo\u011fuluyorlar, kur\u015funlan\u0131yorlar, yerlerde s\u00fcr\u00fcklenip g\u00f6zalt\u0131na al\u0131n\u0131yorlar, tutuklan\u0131yorlar? Demek ki, Perin\u00e7ek\u2019in bahsetti\u011fi silahl\u0131 g\u00fc\u00e7 milletin silahl\u0131 g\u00fcc\u00fc de\u011fil; hatta ona sald\u0131ran ve engelleyen bir silahl\u0131 g\u00fc\u00e7.<\/p>\n

Ne olacak \u015fimdi? Hakk\u0131n\u0131 arayan halka, \u201carayamazs\u0131n, silahl\u0131 g\u00fcc\u00fcn yok\u201d mu diyece\u011fiz? Perin\u00e7ek, asl\u0131nda -her \u201cdevlet adam\u0131\u201d gibi- tam da bunu s\u00f6yl\u00fcyor: \u201cOtur oturdu\u011fun yerde, verilene \u015f\u00fckret.\u201d<\/p>\n

Peki bu silahl\u0131 g\u00fc\u00e7, devletin silahl\u0131 g\u00fcc\u00fc m\u00fcd\u00fcr? Orada i\u015fler daha da kar\u0131\u015f\u0131yor. Devletin silahl\u0131 g\u00fcc\u00fcd\u00fcr ama devlet kimin devletidir? \u201cDevlet egemen s\u0131n\u0131f\u0131n devletidir, sermaye s\u0131n\u0131f\u0131n\u0131n devletidir\u201d gibi klasik sol s\u00f6ylemden bahsetmiyorum. G\u00fcn\u00fcm\u00fcz T\u00fcrkiye\u2019sinde bu genel do\u011fruyu tekrar edip durmak, bir \u015fey s\u00f6ylememek, trib\u00fcnde oturmak, hi\u00e7bir politik risk almamak anlam\u0131na geliyor. Bug\u00fcn devlet, AKP\u2019nin devleti, yarg\u0131 AKP\u2019nin yarg\u0131s\u0131, silahl\u0131 g\u00fc\u00e7leri AKP\u2019nin silahl\u0131 g\u00fc\u00e7leri haline gelmi\u015f durumdad\u0131r. Bu, olmas\u0131 gereken de\u011fildir belki ama bir olgudur.<\/p>\n

Perin\u00e7ek mant\u0131\u011f\u0131na g\u00f6re \u015f\u00f6yle bir durum ortaya \u00e7\u0131k\u0131yor: Se\u00e7imi kazanman, parlamento \u00e7o\u011funlu\u011funu elde etmen yetmez. Silahl\u0131 g\u00fcc\u00fc olmayan iktidar olamaz. T\u00fcrkiye\u2019deki silahl\u0131 g\u00fc\u00e7 devletle\u015fmi\u015f AKP\u2019nin elindedir. O halde AKP iktidar\u0131na biat edilmelidir. Perin\u00e7ek bunu \u00f6neriyor ve kendisi de zaten bunu yap\u0131yor. Sadece o da de\u011fil, muhalif ge\u00e7inen pek \u00e7ok odak da (ba\u015fka K\u0131l\u0131\u00e7daro\u011flu ekibi) benzer mant\u0131kla, majestelerinin muhalefeti olmakla yetiniyor. (Perin\u00e7ek\u2019ten \u00f6rnek vermemizin nedeni, fikirlerini herkesten daha net ve dobra bi\u00e7imde ifade etmesi. Yoksa bir ba\u015fka \u201cdevlet adam\u0131ndan\u201d, \u00f6rne\u011fin K\u0131l\u0131\u00e7daro\u011flu\u2019nun veya Faik \u00d6ztrak\u2019\u0131n s\u00f6ylediklerinden de yola \u00e7\u0131kabilirdik.)<\/p>\n

AKP\u2019nin tanr\u0131 sopas\u0131 yeteri kadar etkili olamad\u0131, fazla \u201cmanevi\u201d kald\u0131. Bakal\u0131m, daha \u201cmaddi\u201d olan devlet sopas\u0131 ne kadar etkili olacak?<\/p>\n

***<\/p>\n

Olgular\u0131 s\u0131ralad\u0131k. Ama olgular ger\u00e7e\u011fin k\u00fc\u00e7\u00fck bir k\u0131sm\u0131d\u0131r. Sadece olgulara bakmakla yetinilseydi ne bilim olurdu ne felsefe ne kuram ne de politika\u2026 Olgular, s\u00fcre\u00e7ler i\u00e7inde anlam kazan\u0131r. Kavramlar (devlet, halk, g\u00fc\u00e7, silahl\u0131 g\u00fc\u00e7 vb.), esas olarak olgular de\u011fil s\u00fcre\u00e7ler dikkate al\u0131narak olu\u015fturulur.<\/p>\n

Genel s\u00fcrece bakt\u0131\u011f\u0131m\u0131zda, devletin toplum (halk) kar\u015f\u0131s\u0131ndaki konumu, insan\u0131n do\u011fa yasalar\u0131 kar\u015f\u0131s\u0131ndaki konumuna benzer. \u0130nsan yap\u0131m\u0131 hi\u00e7bir ara\u00e7 veya kurum do\u011fa yasalar\u0131n\u0131n \u00fcst\u00fcne \u00e7\u0131kamaz, do\u011faya egemen olamaz. Egemen oldu\u011funu san\u0131r (pre-modernitenin oldu\u011fu kadar burjuva modernitesinin, hatta ondan tam kopamayan sosyalist modernitenin de yan\u0131lg\u0131s\u0131d\u0131r bu), ama \u00f6n\u00fcnde sonunda do\u011fan\u0131n duvar\u0131na \u00e7arpar. Yap\u0131labilecek tek \u015fey, do\u011fa ile uyumu g\u00f6zetmek, do\u011fa yasalar\u0131n\u0131 kavramak ve faydalanmakt\u0131r.<\/p>\n

Hi\u00e7bir devlet, ne kadar b\u00fcy\u00fck bir silahl\u0131 g\u00fcce sahip olursa olsun, toplumla z\u0131tla\u015farak varl\u0131\u011f\u0131n\u0131 sonsuza dek s\u00fcrd\u00fcremez; \u0131srar ederse \u00f6n\u00fcnde sonunda toplumun duvar\u0131na \u00e7arpar. Devlet, toplumla uyumu sa\u011flamak zorundad\u0131r; tam uyum sa\u011flad\u0131\u011f\u0131nda da s\u00f6n\u00fcmlenecektir zaten.<\/p>\n

Devlet, devletle\u015ftik\u00e7e ger\u00e7eklerden kopar. Devletin en b\u00fcy\u00fck zaaf\u0131d\u0131r bu. G\u00fc\u00e7lendik\u00e7e g\u00fcc\u00fcn\u00fcn kayna\u011f\u0131ndan kopar; g\u00fcc\u00fcn kendisinden kaynakland\u0131\u011f\u0131n\u0131 veya kendisine bah\u015fedildi\u011fini, her \u015feye hakim oldu\u011funu san\u0131r. Oysa g\u00fcc\u00fcn kayna\u011f\u0131 toplumdur, halkt\u0131r (t\u0131pk\u0131 sermayenin kayna\u011f\u0131n\u0131n emek olmas\u0131 gibi). Bu kaynak g\u00f6z ard\u0131 edilirse ger\u00e7eklerden de kopulur.<\/p>\n

G\u00fcc\u00fcn\u00fcn kayna\u011f\u0131ndan, varl\u0131\u011f\u0131n\u0131n zemininden kopan her t\u00fcrl\u00fc kurum (devlet, parti, lider vb.), kendi \u00fcretti\u011fi d\u00fc\u015f\u00fcncelerin ger\u00e7e\u011fi yans\u0131tt\u0131\u011f\u0131 yan\u0131lsamas\u0131na kap\u0131l\u0131r. Bu durum derinle\u015ftik\u00e7e \u201csiyasal \u015fizofreni\u201d ortaya \u00e7\u0131kar. Kendince \u201colmas\u0131 gerekenleri\u201d olgu gibi g\u00f6rmeye ba\u015flar. S\u00fcrekli duvara toslayan, halkta bir kar\u015f\u0131l\u0131\u011f\u0131 bulunmayan d\u00fc\u015f\u00fcnceler\/politikalar b\u00f6yle olu\u015fur.<\/p>\n

G\u00fcc\u00fc, kendisiyle a\u00e7\u0131klayan yan\u0131l\u0131r. Fizikte de biyolojide de toplumbiliminde de siyasette de g\u00fcnl\u00fck ya\u015famda da t\u00fcm insan etkinliklerinde de\u2026 \u201cKendili\u011finden g\u00fc\u00e7\u201d, \u201csaf g\u00fc\u00e7\u201d, \u201cmutlak g\u00fc\u00e7\u201d diye bir \u015fey yoktur; ancak Tanr\u0131\u2019ya atfedilebilir bu. G\u00fcc\u00fcn kaynaklar\u0131 vard\u0131r, bile\u015fenleri vard\u0131r; daha \u00f6nemlisi ortaya \u00e7\u0131kt\u0131\u011f\u0131 zemin (zaman ve mek\u00e2n) vard\u0131r.<\/p>\n

Osmanl\u0131 d\u00f6neminden kalma \u201cB\u00f6b\u00fcrlenme padi\u015fah\u0131m, senden b\u00fcy\u00fck Allah var\u201d diye bir deyim bilinir. Padi\u015faha g\u00fcc\u00fcn\u00fcn kayna\u011f\u0131 b\u00f6yle hat\u0131rlat\u0131l\u0131rd\u0131. Tabii o zamanlar g\u00fcc\u00fcn kayna\u011f\u0131n\u0131n Allah oldu\u011fu d\u00fc\u015f\u00fcncesi egemendi; egemen zorbal\u0131\u011f\u0131na Allah\u2019a ba\u015fvurarak kar\u015f\u0131 \u00e7\u0131k\u0131l\u0131yordu. G\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131nda ise, \u201cNerede silahl\u0131 g\u00fcc\u00fcn?\u201d diye \u00e7\u0131\u011f\u0131ranlara, \u201cAtarlanma devletl\u00fbm, senden b\u00fcy\u00fck halk var\u201d diye g\u00fcc\u00fcn as\u0131l kayna\u011f\u0131 hat\u0131rlat\u0131labilir.<\/p>\n

***<\/p>\n

Devlet adam\u0131 halk\u0131 sevmez, g\u00fcvenmez. Harekete ge\u00e7en halk\u0131 ise hi\u00e7 sevmez. Ona g\u00f6re halk, devlet kadar berrak ve sa\u011flam de\u011fildir; yanl\u0131\u015f yollara sapabilir, provokasyona gelebilir, d\u00fc\u015fman g\u00fc\u00e7ler taraf\u0131ndan y\u00f6nlendirilebilir. Halka g\u00fcven olmaz. Halk g\u00fcd\u00fclmelidir. Devlet adam\u0131 \u00e7oband\u0131r. Ba\u015f\u0131nda bulundu\u011fu toplulu\u011fu \u00e7oban\u0131n koyunlar\u0131 y\u00f6netti\u011fi gibi y\u00f6netmek ister.<\/p>\n

Devlet adam\u0131 form\u00fclasyonu tersten kurar: Ona g\u00f6re devlet g\u00fcc\u00fcn\u00fc halktan almaz, halk g\u00fcc\u00fcn\u00fc devletten al\u0131r. \u00d6znesi devlettir, halk ise nesnedir; yani \u00f6znenin yapt\u0131\u011f\u0131 i\u015ften do\u011frudan etkilenen \u00f6ge. Tarihte kurulmu\u015f b\u00fct\u00fcn devletlerin y\u0131k\u0131lmas\u0131n\u0131n nedeni ger\u00e7ek \u00f6znenin \u00f6n\u00fcnde sonunda kendini g\u00f6stermesidir. \u00c7ok tart\u0131\u015fmal\u0131 bir konu ama, as\u0131l \u00f6zne halkt\u0131r, devlet ise ara\u00e7t\u0131r.<\/p>\n

Peki, halk g\u00fcc\u00fcn\u00fc nas\u0131l g\u00f6sterebilir? Halk nas\u0131l \u00f6znele\u015febilir? \u00d6rg\u00fctlenerek ve \u00f6rg\u00fct\u00fc arac\u0131l\u0131\u011f\u0131yla. \u201c\u00d6rg\u00fctl\u00fc bir halk\u0131 hi\u00e7bir kuvvet yenemez\u201d s\u00f6z\u00fc bu ger\u00e7e\u011fi vurgular. \u00d6rg\u00fcts\u00fcz bir halk\u0131 ise k\u00fc\u00e7\u00fck bir \u00f6rg\u00fctl\u00fc g\u00fc\u00e7 bile pa\u00e7avra edebilir, nesnele\u015ftirebilir. Halk \u00f6rg\u00fctlenerek ve giderek \u00f6rg\u00fct\u00fc arac\u0131l\u0131\u011f\u0131yla devletle\u015ferek \u00f6znele\u015febilir. Bu bir paradoks mu? Marx, anar\u015fistlerle tart\u0131\u015fmalar\u0131nda bu konuya de\u011finmi\u015f. Lenin kuramsal olarak epey u\u011fra\u015fm\u0131\u015f (\u00f6rne\u011fin \u201cDevlet ve Devrim\u201d adl\u0131 eserinde). Mao ise \u00c7in sosyalizminin kurulu\u015fu s\u00fcrecinde konuyu pratikte tart\u0131\u015fm\u0131\u015f (K\u00fclt\u00fcr Devrimi). Hen\u00fcz sonu\u00e7lanm\u0131\u015f bir tart\u0131\u015fma de\u011fil bu; gelecek nesillere kalm\u0131\u015f. Ama en az\u0131ndan, devletin halk\u0131n \u00f6znele\u015fmesinin arac\u0131 oldu\u011fu noktas\u0131ndan yola \u00e7\u0131k\u0131labilir.<\/p>\n

Fazla da\u011f\u0131tt\u0131k, fark\u0131nday\u0131m. \u00d6yleyse \u015f\u00f6yle toparlayal\u0131m:<\/p>\n

T\u00fcrkiye, yukarda etti\u011fimiz bir araba laf\u0131n somutla\u015faca\u011f\u0131 bir d\u00f6neme giriyor. Devletin, halk\u0131n, g\u00fcc\u00fcn, \u00f6znenin, nesnenin kim ve ne oldu\u011fu konular\u0131 makalelerden, akademik yay\u0131nlardan, uzmanlar\u0131n tespitlerinden \u00e7\u0131k\u0131yor, meydanlara iniyor, canlan\u0131yor, v\u00fccut buluyor.<\/p>\n

Birileri devlet katlar\u0131nda b\u00f6b\u00fcrlenebilir, birileri mutlak butlan ad\u0131 alt\u0131nda para\u015f\u00fctle bir yerlere indirilebilir, birileri \u201csilahl\u0131 g\u00fcc\u00fcn\u00fcz yok\u201d diye tehditler savurabilir\u2026 Ama meydanlardan, sokaklardan, k\u00fc\u00e7\u00fck gibi g\u00f6r\u00fcnen direni\u015flerden, hele yerin 1200 metre alt\u0131ndan ba\u015fka bir ses geliyor gibi\u2026<\/p>\n

T\u00fcrkiye, bu toplumun \u00f6znesi devletle\u015fmi\u015f AKP mi, yoksa \u00f6rg\u00fctlenmi\u015f halk m\u0131 olacak sorusuna yan\u0131t verecek.<\/p>\n","protected":false},"excerpt":{"rendered":"

Ender Helvac\u0131o\u011flu Vatan Partisi Genel Ba\u015fkan\u0131 Do\u011fu Perin\u00e7ek, ge\u00e7enlerde yapt\u0131\u011f\u0131 bir konu\u015fmada son derece radikal bir iktidar yolu \u00f6neriyor: Silahl\u0131 g\u00fcce sahip olmak. Ve ekliyor: \u201c\u0130mamo\u011flu-\u00d6zel\u2019ler iktidar olamazlar, \u00e7\u00fcnk\u00fc silahl\u0131 g\u00fc\u00e7leri yok.\u201d Yani Perin\u00e7ek, Mao\u2019nun \u015fu \u00fcnl\u00fc s\u00f6z\u00fcn\u00fc tekrar ediyor: \u201c\u0130ktidar namlunun ucundad\u0131r.\u201d Sadece bu lafa bakan san\u0131r ki, Perin\u00e7ek ve arkada\u015flar\u0131 silah ku\u015fan\u0131p da\u011fa […]<\/p>\n","protected":false},"author":493,"featured_media":68562,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[19,2313],"tags":[9531,839,5247,10560,10561,536],"class_list":["post-68561","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bilim-gundemi","category-degirmen","tag-degirmen","tag-devlet","tag-ender-helvacioglu","tag-gucu","tag-kendisiyle-aciklayan-yanilir","tag-siyaset"],"acf":[],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t