{"id":8679,"date":"2004-03-01T00:33:01","date_gmt":"2004-02-29T22:33:01","guid":{"rendered":"http:\/\/109.232.216.219\/~bilimvegelecek\/?p=8679"},"modified":"2024-08-04T17:49:36","modified_gmt":"2024-08-04T14:49:36","slug":"bilim-ve-gelecek-cikarken","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2004\/03\/01\/bilim-ve-gelecek-cikarken","title":{"rendered":"“Bilim ve Gelecek” \u00e7\u0131karken"},"content":{"rendered":"

Okuyaca\u011f\u0131n\u0131z metin, Bilim ve Gelecek dergisinin \u00e7\u0131k\u0131\u015f yaz\u0131s\u0131d\u0131r. Dergimizin kulvar\u0131n\u0131n \u00e7er\u00e7evesini, temel y\u00f6nelimlerini, ortak paydalar\u0131m\u0131z\u0131 ve gelece\u011fe ili\u015fkin yapaca\u011f\u0131m\u0131z tart\u0131\u015fmalar\u0131n genel i\u00e7eri\u011fini belirliyor. Bu metin, \u00e7ok say\u0131da Bilim ve Gelecek yazar\u0131n\u0131n, okurunun ve dostlar\u0131n\u0131n ele\u015ftiri ve \u00f6nerileri al\u0131narak haz\u0131rlanm\u0131\u015ft\u0131r.<\/em><\/p>\n

Bu, hem eski bir dergidir hem de yeni. Eski bir dergidir; \u00e7\u00fcnk\u00fc ba\u015f\u0131 \u00e7eken ekip, Bilim ve \u00dctopya<\/em>‘y\u0131 yaratm\u0131\u015f ve 10 y\u0131l s\u00fcreyle bu dergiyi \u00e7\u0131karm\u0131\u015ft\u0131r. Bu deneyimin olu\u015fturdu\u011fu birikime sahibiz; k\u00f6klerimiz derindedir.<\/p>\n

\u00d6te yandan yeni bir dergidir; \u00e7\u00fcnk\u00fc var olan birikimini a\u015fmay\u0131 hedeflemektedir. Kendi yaratt\u0131\u011f\u0131m\u0131z g\u00fc\u00e7l\u00fc ve g\u00fcr bir \u0131rmaktan geliyoruz, ama i\u015fte \u015fimdi okyanuslara a\u00e7\u0131lman\u0131n e\u015fi\u011findeyiz. Okyanuslar\u0131 da, ge\u00e7mi\u015ftekini a\u015fan bir co\u015fku ve kararl\u0131l\u0131kla yarataca\u011f\u0131z.<\/p>\n

Yol g\u00f6stericimiz bilim<\/strong><\/em>
\nOrtak paydam\u0131z, ya\u015famdaki yol g\u00f6stericimizin bilim olmas\u0131d\u0131r. Bilimin s\u00fczgecinden ge\u00e7meyecek, bilimsel y\u00f6ntemlerle ele al\u0131nmayacak tek bir olgu ve s\u00fcre\u00e7 tan\u0131m\u0131yoruz. “Do\u011fa\u00fcst\u00fc”, “fizik\u00f6tesi” gibi kavramlar yabanc\u0131d\u0131r bize; her t\u00fcrl\u00fc safsatan\u0131n, hurafenin, bilimd\u0131\u015f\u0131 anlay\u0131\u015f\u0131n ve \u015farlatanl\u0131\u011f\u0131n kar\u015f\u0131s\u0131nday\u0131z. Bilimsel d\u00fc\u015f\u00fcncedir bayra\u011f\u0131m\u0131z. Esinimizi gaipten ve g\u00f6klerden de\u011fil, ya\u015famdan al\u0131r\u0131z; evreni, do\u011fay\u0131, toplumu ve insan\u0131 anlamakt\u0131r amac\u0131m\u0131z. Bize bir kitap, \u00fc\u00e7 kitap yetmez; her an \u00e7o\u011falmakta ve yenilenmektedir kitapl\u0131\u011f\u0131m\u0131z. Ate\u015fi s\u00fcrekli yeniden ke\u015ffedenlerin, merakl\u0131lar\u0131n dergisiyiz. Bizi birle\u015ftiren bak\u0131\u015f a\u00e7\u0131s\u0131 budur ve insanl\u0131\u011f\u0131n b\u00fcy\u00fck \u00f6zverilerle yaratt\u0131\u011f\u0131 Ayd\u0131nlanma birikiminden g\u00fc\u00e7 almaktad\u0131r.<\/p>\n

Ger\u00e7ek a\u015fk\u0131<\/strong><\/em>
\nBilim, geli\u015fmeye a\u00e7\u0131k ve s\u00fcrekli kendini yenileyen bir etkinliktir. Dokunulmaz tabular, her t\u00fcrl\u00fc dogma bize yabanc\u0131d\u0131r. Bilim, bilinenler d\u00fcnyas\u0131 ile bilinmeyenler d\u00fcnyas\u0131n\u0131n s\u0131n\u0131r\u0131nda yap\u0131l\u0131r. \u00d6n\u00fcm\u00fczde ke\u015ffedilmeyi bekleyen koskoca bir evren ve sonsuz bir de\u011fi\u015fim var; hen\u00fcz pek bir \u015fey bilmedi\u011fimizin bilincindeyiz. Bizim mutlak ger\u00e7eklerimiz yok, Herakleitos’un \u0131rma\u011f\u0131na girdik, akan ger\u00e7e\u011fin pe\u015findeyiz. Ger\u00e7e\u011fe a\u015f\u0131\u011f\u0131z. Bilinenler d\u00fcnyas\u0131 \u00f6zenle korudu\u011fumuz miras\u0131m\u0131zd\u0131r, ama biz bilinmeyenler d\u00fcnyas\u0131n\u0131n doymak bilmez avc\u0131lar\u0131y\u0131z. Ger\u00e7e\u011fin co\u015fkulu avc\u0131lar\u0131y\u0131z.<\/p>\n

Topluma bilim<\/strong><\/em>
\nBilgi insanl\u0131\u011f\u0131n mal\u0131d\u0131r, insan\u0131n de\u011fil. \u00c7o\u011fu “bilgili” bunu bilmez. San\u0131rlar ki, kendileri ke\u015ffetmi\u015flerdir ger\u00e7e\u011fi. Ger\u00e7e\u011fe \u00e2\u015f\u0131k olamaz b\u00f6yleleri, \u00e7\u00fcnk\u00fc sadece kendilerine a\u015f\u0131kt\u0131rlar. Ula\u015ft\u0131klar\u0131 bilginin i\u00e7eri\u011fini, binlerce, milyonlarca insan\u0131n toplumsal prati\u011finin doldurdu\u011funun fark\u0131nda de\u011fillerdir. En b\u00fcy\u00fck cahillik ve bilimd\u0131\u015f\u0131l\u0131kt\u0131r oysa bu. Giderek dogmatikle\u015fir bilgileri, yerinde sayar, donukla\u015f\u0131r. Bilgiyi \u00e7o\u011faltan, yenileyen dinami\u011fin d\u0131\u015f\u0131na d\u00fc\u015ferler. Ba\u015fkalar\u0131n\u0131n \u00f6\u011frencisi olmayan, \u00f6\u011fretmeni de olamaz.<\/p>\n

Topluma kar\u015f\u0131 sorumluyuz. Bilimsel bilginin topluma yay\u0131lmas\u0131n\u0131n ve bilginin toplumsal yarar i\u00e7in kullan\u0131m\u0131n\u0131n sa\u011flanmas\u0131n\u0131n neferleriyiz biz. Bu nedenle \u00e7\u0131kt\u0131k odalar\u0131m\u0131zdan, k\u00fct\u00fcphanelerimizden, laboratuvarlar\u0131m\u0131zdan. Kamudan ald\u0131\u011f\u0131m\u0131z\u0131, kendi eme\u011fimizi de katarak sistemle\u015ftirece\u011fiz ve tekrar esas kayna\u011f\u0131na, kamuya sunaca\u011f\u0131z. Sonsuz bir a\u00e7l\u0131kla \u00f6\u011frenece\u011fiz ve sonsuz bir co\u015fkuyla \u00f6\u011fretece\u011fiz bildiklerimizi. Dergimiz, bu m\u00fccadelenin arac\u0131d\u0131r. ‘”Biliyorsun, neden \u00f6\u011fretmiyorsun?” diye soran S\u00fcmerli yol g\u00f6sterir bize. Ayd\u0131nlanma anlay\u0131\u015f\u0131m\u0131z k\u00f6ktencidir, toplumun t\u00fcm h\u00fccrelerine kadar yerle\u015ftirmeye \u00e7al\u0131\u015faca\u011f\u0131z bilimsel refleksi.<\/p>\n

Bilime \u00f6zg\u00fcrl\u00fck!<\/em><\/strong>
\nG\u00fcn\u00fcm\u00fczde, tarihte hi\u00e7 olmad\u0131\u011f\u0131 kadar zincirlenmi\u015ftir bilim. Bug\u00fcn emperyalist-kapitalist sistem alt\u0131nda bilim, b\u00fcy\u00fck \u00f6l\u00e7\u00fcde bir \u00fcretici g\u00fc\u00e7 konumuna s\u0131k\u0131\u015ft\u0131r\u0131lm\u0131\u015f, metala\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r. Bilimsel bulgular\u0131n de\u011feri, nesnel ger\u00e7ekli\u011fi a\u00e7\u0131klamaktan \u00e7ok, k\u0131sa erimde ka\u00e7 paral\u0131k kara ya da ne g\u00fc\u00e7te yeni silahlara d\u00f6n\u00fc\u015ft\u00fcr\u00fclebilece\u011fi ile \u00f6l\u00e7\u00fcl\u00fcr hale gelmi\u015ftir. Bilim insan\u0131, sipari\u015f \u00fcst\u00fcne \u00fcretim yapan teknisyen konumuna sokulmu\u015ftur. B\u00fcy\u00fck tekellerin \u00e7\u0131kar\u0131na kullan\u0131lamayan bilimsel bilgi gizlenmektedir. Bilim ile teknoloji aras\u0131ndaki ili\u015fkide, bilim \u00f6nc\u00fc konumunu yitirerek art\u00e7\u0131 ve hizmet\u00e7i durumuna d\u00fc\u015f\u00fcr\u00fclm\u00fc\u015ft\u00fcr.<\/p>\n

Akl\u0131n yarat\u0131c\u0131l\u0131\u011f\u0131n\u0131 engelleyen, bilimi cendereye alan ve ayd\u0131nlat\u0131c\u0131 etkisini s\u0131n\u0131rlayan sistem, bir yandan da kitleleri bilimd\u0131\u015f\u0131 Orta\u00e7a\u011f ideolojilerine mahkum etmektedir. Sistemin elitlerince teknoloji alan\u0131na s\u0131k\u0131\u015ft\u0131r\u0131lm\u0131\u015f bir bilim, halka ise y\u00fczy\u0131llar \u00f6ncesinin afyonlar\u0131 sunulmaktad\u0131r. Bu nedenledir, bir yandan “b\u00fcy\u00fck teknolojik devrimler” ilan edilirken, \u00f6te yandan her t\u00fcrden safsatan\u0131n tarihte g\u00f6r\u00fclmedik \u00f6l\u00e7\u00fcde pompalanmas\u0131. Bu nedenledir, bir yandan “ileti\u015fim devrimleri” m\u00fcjdelenirken, \u00f6te yandan kitle ileti\u015fim ara\u00e7lar\u0131n\u0131n kullan\u0131larak insan\u0131n yeniden maymunla\u015ft\u0131r\u0131lmas\u0131, yalan bombard\u0131man\u0131yla bilincinin k\u00f6rle\u015ftirilmesi, en yak\u0131n\u0131na bile yabanc\u0131la\u015ft\u0131r\u0131lmas\u0131.<\/p>\n

\u0130nsanl\u0131\u011f\u0131n tepesinde gereksiz bir kabuk haline d\u00f6n\u00fc\u015fm\u00fc\u015f, sahiplerine “Yeni D\u00fcnya D\u00fczeni”, kitlelere ise “Yeni Orta\u00e7a\u011flar” vaat eden bu sistem de\u011fi\u015fmeden, bilim etkinli\u011fi de, bilim insan\u0131 da ger\u00e7ekten \u00f6zg\u00fcr olamaz. Bilimi yeniden \u00f6nc\u00fc ve ayd\u0131nlat\u0131c\u0131 i\u015flevine kavu\u015fturmak, bilimi \u00f6zg\u00fcrle\u015ftirmektir hedefimiz. Toplumumuzun mutlulu\u011fu, refah\u0131 ve sa\u011fl\u0131\u011f\u0131n\u0131 hedeflemelidir bilim etkinli\u011fi.<\/p>\n

\u00dctopyas\u0131z bilim olmaz<\/strong><\/em>
\n\u00dctopyas\u0131z bilim olmaz. \u00dctopyas\u0131z bilim, var olanla yetinir, kendini tekrar eder ancak. Gelece\u011fe uzanabilmelidir bilimci ve \u00f6nc\u00fc. Giderek bu uzan\u0131m\u0131n\u0131 sistemle\u015ftirebilmelidir. B\u00fcy\u00fck at\u0131l\u0131mlar, bilimsel devrimler, bilinmeyenler d\u00fcnyas\u0131na yap\u0131lan cesur ve kararl\u0131 yolculuklarla m\u00fcmk\u00fcn olabilir ancak. Ger\u00e7e\u011fin ve zaman\u0131n pe\u015findeyiz. Hi\u00e7bir zaman yakalayamayaca\u011f\u0131m\u0131z\u0131 biliyoruz, ama yine de pe\u015flerindeyiz. Ger\u00e7e\u011fi ve zaman\u0131 kovalayanlar bilim yapabilirler ancak. Biz, \u0131\u015f\u0131k h\u0131z\u0131n\u0131 a\u015fanlar\u0131n dergisiyiz! Evren \u00e7ok b\u00fcy\u00fck, zaman sonsuz; \u0131\u015f\u0131k h\u0131z\u0131n\u0131 a\u015famazsak nas\u0131l ula\u015fabiliriz hedeflerimize? Ancak uzanaca\u011f\u0131 ve s\u0131\u00e7rayaca\u011f\u0131 bir hedefi varsa insan\u0131n, o ya\u015fam ya\u015fanmaya de\u011fer.<\/p>\n

S\u00f6m\u00fcr\u00fcs\u00fcz, s\u0131n\u0131fs\u0131z, devletsiz, sava\u015fs\u0131z, s\u0131n\u0131rs\u0131z, her a\u00e7\u0131dan e\u015fit bireylerden olu\u015fan bir d\u00fcnya \u00f6zl\u00fcyoruz biz. Yak\u0131nla\u015ft\u0131k\u00e7a daha da b\u00fcy\u00fct\u00fcr\u00fcz ve derinle\u015ftiririz \u00fctopyalar\u0131m\u0131z\u0131; hi\u00e7bir zaman yetinmemecesine…<\/p>\n

Bat\u0131 merkezcili\u011fe kar\u015f\u0131 m\u00fccadele<\/strong><\/em>
\nEmperyalist-kapitalist sistemin ideologlar\u0131, Bat\u0131 merkezli bir tarih anlay\u0131\u015f\u0131n\u0131 savunurlar. Onlara g\u00f6re tarihte ilerilik ad\u0131na ne yap\u0131lm\u0131\u015fsa, Bat\u0131l\u0131lar’\u0131n eseridir, bundan sonra da b\u00f6yle olacakt\u0131r; d\u00fcnyan\u0131n geri kalan halklar\u0131na d\u00fc\u015fen ise bu “\u00fcst\u00fcn insanlar”\u0131 ve “\u00fcst\u00fcn model” i takip etmektir. Biz, insanl\u0131\u011f\u0131n b\u00fcy\u00fck bir b\u00f6l\u00fcm\u00fcn\u00fc a\u015fa\u011f\u0131layan ve kendi kaderine sahip \u00e7\u0131kmas\u0131n\u0131 yasaklayan, d\u00fcnyan\u0131n ba\u015f\u0131na \u0131rk\u00e7\u0131l\u0131k belas\u0131n\u0131 saran ve b\u00fcy\u00fck ac\u0131lara neden olan bu bilimd\u0131\u015f\u0131 anlay\u0131\u015f\u0131 reddediyoruz.<\/p>\n

Uygarl\u0131k bir b\u00fct\u00fcnd\u00fcr. Hemen her toplumun kendi birikimini ve rengini katt\u0131\u011f\u0131, insanl\u0131\u011f\u0131n ortak hazinesidir. Hi\u00e7bir topluma ve co\u011frafyaya, sonsuza kadar uygarl\u0131\u011f\u0131n \u00f6nc\u00fcs\u00fc olma niteli\u011fi bah\u015fedilmemi\u015ftir. Uygarl\u0131k ak\u0131\u015f\u0131n\u0131n bir s\u00fcreklili\u011fi vard\u0131r, ama bu s\u00fcreklili\u011fin motoru kopu\u015flard\u0131r. Yeni filiz \u00e7\u00fcr\u00fcyen g\u00f6vdeden kopmak zorunda kal\u0131r. Bu, e\u015fitsiz geli\u015fim kanunudur. Yeni ve daha ileri bir model, var olan ileriyi takip ederek de\u011fil, onu a\u015farak g\u00fcndeme gelir. Uygarl\u0131\u011f\u0131n motoru, “geri”nin gerili\u011finden kurtulmak i\u00e7in s\u0131\u00e7rama ihtiyac\u0131d\u0131r.<\/p>\n

Orta\u00e7a\u011f\u0131m\u0131zdan bir daha geri d\u00f6nmemecesine kopmak istiyoruz. Ve ayn\u0131 zamanda, \u00f6n\u00fcm\u00fcze ileriymi\u015f gibi sunulan kapitalist Bat\u0131 modelini de a\u015fan yepyeni bir uygarl\u0131k modelidir hedefimiz. Tarihsel ko\u015fullar\u0131n \u00f6n\u00fcm\u00fcze koydu\u011fu bu b\u00fcy\u00fck hedefin bilim ve d\u00fc\u015f\u00fcn alan\u0131ndaki \u00f6nc\u00fclerinin dergisiyiz.<\/p>\n

Gelece\u011fe dokunmak<\/em><\/strong>
\n\u0130nsanl\u0131k yakla\u015f\u0131k 150 y\u0131ld\u0131r, art\u0131k dinamizmini kaybeden ve \u00e7\u00fcr\u00fcmeye y\u00fcz tutan hakim emperyalist-kapitalist uygarl\u0131k modelini a\u015fan yepyeni bir uygarl\u0131k modelinin m\u00fccadelesini veriyor, bunun sanc\u0131lar\u0131n\u0131 \u00e7ekiyor. S\u00f6m\u00fcr\u00fcye dayal\u0131 bir sistemin, insanl\u0131\u011f\u0131n temel \u00e7eli\u015fmelerini \u00e7\u00f6zmesine, insanl\u0131\u011f\u0131n tamam\u0131na refah, \u00f6zg\u00fcrl\u00fck ve mutluluk getirmesine olanak yoktur. Emperyalist kapitalist sistem sorunlar\u0131n nedenidir, \u00e7\u00f6z\u00fcm\u00fc olamaz. \u0130nsanl\u0131k, tam tersine, bu sisteme g\u00f6\u011f\u00fcs gerebilirse ger\u00e7ek bir d\u00fcnya uygarl\u0131\u011f\u0131 kurabilir. Dergimiz bu kar\u015f\u0131 koyu\u015fun bilimsel ve d\u00fc\u015f\u00fcnsel altyap\u0131s\u0131n\u0131 olu\u015fturmaya \u00e7al\u0131\u015facak.<\/p>\n

Tarihte ilk kez, t\u00fcm insanlar\u0131n uyum i\u00e7inde ya\u015fayaca\u011f\u0131 bir d\u00fcnya uygarl\u0131\u011f\u0131 insanl\u0131\u011f\u0131n ufku i\u00e7ine girdi. Homo sapiens sapiens<\/em> bu “k\u0131vama” geldi. Bizce insanl\u0131k, \u00e7ok daha geli\u015fmi\u015f ve kapsaml\u0131 bir d\u00fc\u015f\u00fcnce sistemini olu\u015fturman\u0131n e\u015fi\u011finde. \u00d6yle muazzam bir toplumsal m\u00fccadele ve bilimsel geli\u015fme birikimi var ki analiz etmeyi ve sonu\u00e7lar \u00e7\u0131karmay\u0131 bekleyen, bu birikim gelece\u011fi daha kapsaml\u0131 bir bi\u00e7imde \u015fekillendirmemizi sa\u011flayabilir. Biz bu dergiyi, sadece gelece\u011fe uzanmak i\u00e7in de\u011fil, gelece\u011fe dokunmak i\u00e7in \u00e7\u0131kar\u0131yoruz. \u00dclkemizin t\u00fcm de\u011ferli bilim emek\u00e7ilerini ve entelekt\u00fcellerini gelece\u011fe dokunmaya \u00e7a\u011f\u0131r\u0131yoruz. \u0130nsanl\u0131\u011f\u0131n, d\u00fcnyan\u0131n ve \u00fclkemizin yeni s\u00fcre\u00e7lerini analiz etmeye, yeni sonu\u00e7lar ve yeni stratejiler belirlemeye ve bu birikime yak\u0131\u015fan yeni \u00fctopyalar \u00fcretmeye \u00e7a\u011f\u0131r\u0131yoruz.<\/p>\n

Biz bunu yapabiliriz. Kendimize, \u00fclkemizin birikimine, halk\u0131m\u0131za g\u00fcveniyoruz. G\u00fczel yurdumuza, T\u00fcrkiye’mize, halk\u0131m\u0131za tutkuluyuz. \u0130\u00e7i bo\u015f bir tutku de\u011fil bu, \u00e7\u00fcnk\u00fc onurlu ve bilge bir co\u011frafyad\u0131r buras\u0131. Ya\u015fad\u0131\u011f\u0131m\u0131z topraklar, Anadolu’muz, Trakya’m\u0131z ve kom\u015fular\u0131m\u0131z Mezopotamya, Ortado\u011fu, Fars \u00fclkesi, Kafkaslar, Ege’nin \u00f6b\u00fcr yakas\u0131, b\u00f6ylesi bir tan\u0131m\u0131 d\u00fcnya \u00fczerinde en fazla hak eden b\u00f6lgedir, tart\u0131\u015fmas\u0131z. B\u00fct\u00fcn insanl\u0131\u011f\u0131n \u00f6\u011fretmeni olmu\u015f, \u00f6nc\u00fcs\u00fc olmu\u015f bir co\u011frafyad\u0131r buras\u0131. Tarihimizi 1071 ile ba\u015flat\u0131p, \u00e7evremize d\u00fc\u015fmanl\u0131k tohumu ekenlerden de\u011filiz. 10071 y\u0131l \u00f6nce buradayd\u0131k biz, baz\u0131lar\u0131m\u0131z\u0131n anas\u0131 K\u0131z\u0131l\u0131rmak’\u0131n, baz\u0131lar\u0131m\u0131z\u0131n anas\u0131 Dicle ve F\u0131rat’\u0131n k\u0131y\u0131lar\u0131nda Neolitik Devrimi harman ederken, uygarl\u0131\u011fa do\u011fru uzan\u0131rken. Bug\u00fcn de buraday\u0131z. \u0130nsanl\u0131\u011f\u0131n evrensel hazinesine T\u00fcrkiyeli katk\u0131y\u0131 \u00f6rg\u00fctlemek i\u00e7in \u00e7\u0131kt\u0131k yola. Gelin, b\u00fcy\u00fck insanl\u0131\u011f\u0131n b\u00fcy\u00fck y\u00fcr\u00fcy\u00fc\u015f\u00fcn\u00fcn bu co\u011frafyadaki kolu olal\u0131m, elbirli\u011fiyle…<\/p>\n

Bin \u00e7i\u00e7ek a\u00e7s\u0131n<\/strong><\/em>
\nBu metinde hem ortak paydalar\u0131m\u0131z\u0131 yazd\u0131k, hem de \u00fctopyalar\u0131m\u0131z\u0131; hem bir ad\u0131m bile geri atmayaca\u011f\u0131m\u0131z do\u011frular\u0131m\u0131z\u0131, hem de bin bir \u00e7e\u015fit yan\u0131t\u0131n \u00fcretilebilece\u011fi sorular\u0131m\u0131z\u0131. Ortak paydalar\u0131m\u0131z \u00e7er\u00e7evemizi belirler; \u00fctopyalar\u0131m\u0131z ise bu \u00e7er\u00e7eve i\u00e7indeki zenginli\u011fimizi ve \u00e7e\u015fitlili\u011fimizi. O halde hem son derece kat\u0131 bir dergidir bu bilimsel bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131 savunmada, hem de son derece esnek bir dergidir yeni d\u00fc\u015f\u00fcnceler ve \u00fctopyalar olu\u015fturmada.<\/p>\n

Y\u00fcz \u00e7i\u00e7ek yetmez; bin \u00e7i\u00e7ek a\u00e7s\u0131n bu dergide, bin fikir ak\u0131m\u0131 yar\u0131\u015fs\u0131n. Do\u011fruya yak\u0131nla\u015fman\u0131n yolu farkl\u0131 fikirlerin \u00e7at\u0131\u015fmas\u0131d\u0131r. Tart\u0131\u015faca\u011f\u0131z aram\u0131zda, elbirli\u011fiyle sorular\u0131m\u0131za yan\u0131tlar arayaca\u011f\u0131z. Ama d\u00fczeyli tart\u0131\u015fmac\u0131lar\u0131n, birbirini k\u0131rmadan, alay etmeden tart\u0131\u015fanlar\u0131n, birbirinin d\u00fc\u015f\u00fcncesine de\u011fer verenlerin, sevdi\u011fine yakla\u015f\u0131r gibi \u00f6zenle yakla\u015fanlar\u0131n dergisi olaca\u011f\u0131z.<\/p>\n

Bu dergi, herhangi bir ki\u015finin, grubun, kurumun veya bir partinin dergisi de\u011fil. \u0130lkelerimiz, ortak paydalar\u0131m\u0131z ve birlikte olu\u015fturaca\u011f\u0131m\u0131z kurullar\u0131m\u0131z yol g\u00f6sterecek bize. Bu dergide krallar yok, “Kral \u00e7\u0131plak” diyebilen “\u00e7ocuklar” \u00e7\u0131kar\u0131yor bu dergiyi. Bu “\u00e7ocuk” yan\u0131m\u0131z\u0131 sonuna dek koruyaca\u011f\u0131z.<\/p>\n

S\u0131f\u0131r sermaye, sonsuz emek<\/em><\/strong>
\nHerhangi bir sermaye oda\u011f\u0131n\u0131n deste\u011fi ile ba\u015flasayd\u0131k yay\u0131n hayat\u0131m\u0131za, bo\u015ftu \u015fimdiye kadar s\u00f6ylediklerimiz. Kesinlikle de\u011fi\u015ftirilemez, de\u011fi\u015ftirilmesi teklif bile edilemez bir ilkemiz var: Dergimiz herhangi bir sermaye oda\u011f\u0131n\u0131n dergisi olmayacakt\u0131r. Bir \u00fctopya m\u0131 bu? Biz bunun kaya gibi sa\u011flam bir ger\u00e7ek oldu\u011funu kan\u0131tlayaca\u011f\u0131z dergimizde. “S\u0131f\u0131r sermaye” ile \u00e7\u0131k\u0131yoruz yola. Bu bir zaaf de\u011fil, tam tersine derginin ve temsil etti\u011fi \u00e7izginin s\u00fcreklili\u011finin ve ba\u015far\u0131s\u0131n\u0131n garantisidir. Sermayemiz s\u0131f\u0131r ama eme\u011fimiz sonsuz. Yollara d\u00fc\u015fece\u011fiz, aboneler yapaca\u011f\u0131z. 70 milyon abonedir k\u0131sa vadeli hedefimiz! Kap\u0131 kap\u0131, oda oda dola\u015faca\u011f\u0131z, Anadolu’nun, Trakya’n\u0131n en \u00fccra k\u00f6\u015fesine dek ula\u015faca\u011f\u0131z, dergimizi tan\u0131taca\u011f\u0131z. Bu, sadece bir dergi de\u011fil, bir hareket olacak; T\u00fcrkiye’nin Emek ve Ayd\u0131nlanma hareketinin bilim ve d\u00fc\u015f\u00fcn alan\u0131ndaki bayra\u011f\u0131 olacak.<\/p>\n

\u00c7al\u0131\u015fanlar\u0131m\u0131z\u0131n, yazarlar\u0131m\u0131z\u0131n, okurlar\u0131m\u0131z\u0131n, dostlar\u0131m\u0131z\u0131n, \u00fclkemizin ayd\u0131nl\u0131k insanlar\u0131n\u0131n, emek\u00e7i insanlar\u0131n\u0131n sonsuz g\u00fcc\u00fcne g\u00fcveniyoruz. Gelin hep birlikte, kolektif eme\u011fin, tekelci sermaye kar\u015f\u0131s\u0131ndaki \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc bir kez daha kan\u0131tlayal\u0131m. Gelece\u011fi yaratmaya ba\u015flayal\u0131m.<\/p>\n

Bilim ve Gelecek<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Okuyaca\u011f\u0131n\u0131z metin, Bilim ve Gelecek dergisinin \u00e7\u0131k\u0131\u015f yaz\u0131s\u0131d\u0131r. Dergimizin kulvar\u0131n\u0131n \u00e7er\u00e7evesini, temel y\u00f6nelimlerini, ortak paydalar\u0131m\u0131z\u0131 ve gelece\u011fe ili\u015fkin yapaca\u011f\u0131m\u0131z tart\u0131\u015fmalar\u0131n genel i\u00e7eri\u011fini belirliyor. Bu metin, \u00e7ok say\u0131da Bilim ve Gelecek yazar\u0131n\u0131n, okurunun ve dostlar\u0131n\u0131n ele\u015ftiri ve \u00f6nerileri al\u0131narak haz\u0131rlanm\u0131\u015ft\u0131r. Bu, hem eski bir dergidir hem de yeni. Eski bir dergidir; \u00e7\u00fcnk\u00fc ba\u015f\u0131 \u00e7eken ekip, Bilim […]<\/p>\n","protected":false},"author":429,"featured_media":62835,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[39],"tags":[],"class_list":["post-8679","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-1-sayi"],"acf":[],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t