\u201cKe\u015fke bu analar babalar, yine eskiden cahilliye devrinde oldu\u011fu gibi, istikbaldeki iffetlerinin muhafazas\u0131n\u0131 d\u00fc\u015f\u00fcnerek k\u0131z \u00e7ocuklar\u0131n\u0131 diri diri topra\u011fa g\u00f6mselerdi de, bug\u00fcn bu soysuz, ahlaks\u0131z, hay\u00e2s\u0131z, tahrik edici mezarlar\u0131 g\u00f6zlerimiz g\u00f6rmeseydi.\u201d (1) \u015eule Y\u00fcksel \u015eenler\u2019in \u0130slam\u2019da ve G\u00fcn\u00fcm\u00fczde Kad\u0131n<\/em> isimli kitab\u0131ndan. \u015eenler, bug\u00fcn \u201ct\u00fcrban\u201d dedi\u011fimiz arkadan ba\u011flamal\u0131 \u201cmodern\u201d \u00f6rt\u00fcnme bi\u00e7iminin yarat\u0131c\u0131s\u0131. Fakat geleneksel olan ile modern olan\u0131 birle\u015ftirme \u00e7abas\u0131 bu noktadan ileri gitmiyor. \u015eenler i\u00e7in modern olan (kad\u0131n) \u201ctahrik edici\u201d ve dolay\u0131s\u0131yla \u201cahlaks\u0131z\u201d. Bu nedenle ke\u015fke diri diri g\u00f6m\u00fclseler diyerek \u015eenler, yeni bir cad\u0131 av\u0131n\u0131n sirenlerini \u00e7al\u0131yor.<\/p>\n Abart\u0131yor muyum?<\/p>\n \u201c\u0130lk g\u00fcnah\u201d\u0131n getirdikleri<\/em><\/strong><\/p>\n Orta\u00e7a\u011f\u2019da 13. ve 17. y\u00fczy\u0131l aras\u0131nda ba\u015f g\u00f6steren cad\u0131 avlar\u0131 s\u0131ras\u0131nda, b\u00fcy\u00fck \u00e7o\u011funlu\u011fu kad\u0131n olmak \u00fczere -genellikle erkekler cad\u0131l\u0131kla su\u00e7lanan kad\u0131nlar\u0131n o\u011fullar\u0131 ya da kocalar\u0131 idi- kimi \u00e7al\u0131\u015fmalara g\u00f6re on binler kimilerine g\u00f6re ise milyonlarca insan korkun\u00e7 i\u015fkencelerle katledildi. Bu insanlar, \u015feytanla i\u015fbirli\u011fi yaparak insanlar\u0131 ve topluluklar\u0131 felakete s\u00fcr\u00fckl\u00fcyordu. Kilisenin s\u00f6yledi\u011fi b\u00f6yle. Aradan ge\u00e7en as\u0131rlarda, avlananlar\u0131n ger\u00e7ekten geceleri s\u00fcp\u00fcrgelerini al\u0131p u\u00e7tuklar\u0131na, d\u00fczenledikleri ayinlerde bebekleri \u00f6ld\u00fcr\u00fcp yediklerine, kara b\u00fcy\u00fcler yapt\u0131klar\u0131na inanmayanlar ise maddi temellere yo\u011funla\u015ft\u0131lar. Lois Martin, bu av\u0131 temel olarak anatanr\u0131\u00e7a k\u00fclt\u00fcn\u00fc s\u00fcrd\u00fcren pagan topluluklara kilisenin verdi\u011fi tepki olarak yorumluyor. (2) Fatmag\u00fcl Berktay ise s\u0131n\u0131rlar\u0131 geni\u015fletiyor. 11. y\u00fczy\u0131lda t\u0131bb\u0131n bilimsel bir alan ve meslek haline gelmeye ba\u015flamas\u0131 ile birlikte, Orta\u00e7a\u011f\u2019da ebelik-sa\u011falt\u0131c\u0131l\u0131k yapan kad\u0131nlar\u0131n, kilise taraf\u0131ndan cad\u0131l\u0131kla su\u00e7land\u0131\u011f\u0131n\u0131 belirtiyor. Berktay\u2019a g\u00f6re bunun nedeni kad\u0131nlar\u0131n birbiriyle ilintili \u00fc\u00e7 egemenlik bi\u00e7imine meydan okumas\u0131: \u201cRuhban s\u0131n\u0131f\u0131 d\u0131\u015f\u0131ndaki halk \u00fczerinde kilisenin, kad\u0131n \u00fczerinde erke\u011fin ve k\u00f6yl\u00fc \u00fczerinde toprak sahibinin egemenli\u011fi \u201d. Kiliseye meydan okuyorlard\u0131 \u00e7\u00fcnk\u00fc kiliseye g\u00f6re hastal\u0131k bir tanr\u0131 vergisiydi ve dinsel bir denetim uygulanmal\u0131yd\u0131. \u00dcstelik sa\u011falt\u0131c\u0131l\u0131\u011f\u0131 \u201celinin hamuruyla\u201d yaparak kilisenin erkek egemenli\u011fine meydan okuyorlard\u0131. Toprak sahiplerinin ayr\u0131cal\u0131kl\u0131 konumunu da yok say\u0131yorlard\u0131 \u00e7\u00fcnk\u00fc bu \u201ccad\u0131lar\u201d genellikle toplumsal stat\u00fc bak\u0131m\u0131ndan a\u015fa\u011f\u0131, 41-60 ya\u015f aras\u0131nda dul ya da evli kad\u0131nlard\u0131. K\u0131sacas\u0131 kad\u0131nlar, t\u0131pk\u0131 \u201cilk g\u00fcnah\u201d\u0131 i\u015fledikleri gibi yine \u015feytanla i\u015fbirli\u011fi yaparak b\u00fct\u00fcn bir d\u00fczeni tehdit ediyorlard\u0131. (3) Fakat bu sefer ilki gibi olmayacak, d\u00fczeni \u201cyedirtmeyeceklerdi\u201d. Ne var ki, kilisenin mutlak egemenli\u011fi cad\u0131lar taraf\u0131ndan de\u011fil ama ayd\u0131nlanma ile tarihe g\u00f6m\u00fcld\u00fc. Peki, 20. y\u00fczy\u0131l sonlar\u0131nda ahlaks\u0131zlar\u0131 g\u00f6mmekten bahseden \u015eule Y\u00fcksel \u015eenler\u2019in s\u00f6ylemi ile Orta\u00e7a\u011f karanl\u0131\u011f\u0131n\u0131n avlar\u0131 aras\u0131nda nas\u0131l bir ilinti var?<\/p>\n Ba\u015fka bir soruyu cevaplayarak ilerleyelim: \u015eenler\u2019in hayat\u0131n\u0131 vakfetti\u011fi \u0130slam inanc\u0131na g\u00f6re, neden modern ya\u015fam bi\u00e7imi ahlaks\u0131z? Kad\u0131n -bilhassa modern kad\u0131n- neyi, nas\u0131l tehdit ediyor?<\/p>\n Al\u00e2eddin \u015eenel ahl\u00e2k\u0131 insan-insan, birey-toplum ili\u015fkilerinde \u2018iyi\u2019 ile \u2018k\u00f6t\u00fc\u2019 ya da \u2018do\u011fru\u2019 ile \u2018yanl\u0131\u015f\u2019 olarak de\u011ferlendirilen davran\u0131\u015flarda bir yarg\u0131ya var\u0131l\u0131rken kullan\u0131lan kavram\u201d olarak tan\u0131ml\u0131yor ve benimsenen de\u011ferlere ba\u011flanm\u0131\u015f olgularla ve yarg\u0131larla ilgili oldu\u011funu ekliyor. (4) O halde \u015eenler gibi \u0130slami d\u00fc\u015f\u00fcnceyi benimseyenlerin g\u00f6rd\u00fc\u011f\u00fc \u201cahlaks\u0131zl\u0131k\u201d\u0131n arkas\u0131nda \u00f6r\u00fcl\u00fc olan de\u011fer ve yarg\u0131lar\u0131 a\u00e7\u0131k etmek gerekiyor. Bu i\u015fi, \u0130slam d\u00fc\u015f\u00fcncesinin derinliklerine inip teorik ve maddi bir temel kurmaya \u00e7al\u0131\u015farak de\u011fil, bu d\u00fc\u015f\u00fcncenin g\u00fcncel ve hayat\u0131m\u0131z\u0131 son y\u0131llarda do\u011frudan etkileyen ideolojik tezah\u00fcrleri \u00fczerinden yapmaya \u00e7al\u0131\u015faca\u011f\u0131m. (Teorik temelleri dosyam\u0131z\u0131n i\u00e7inde bulunan Fatmag\u00fcl Berktay\u2019\u0131n yaz\u0131s\u0131nda bulabilirsiniz.)<\/p>\n \u015eeytani \u201cyar\u0131 \u00e7\u0131plaklar\u201d<\/em><\/strong><\/p>\n <\/p>\n<\/div>\n \u0130slam\u2019da ahlaks\u0131zl\u0131\u011f\u0131n ba\u015fat nedenlerinden birinin fitne oldu\u011funu biliyoruz. Fitne \u201cAllah\u2019\u0131n r\u0131zas\u0131n\u0131n d\u0131\u015f\u0131na \u00e7\u0131kart\u0131p\u201d d\u00fczensizlik, anar\u015fi yaratan her \u015fey olarak tan\u0131mlanabilir. Pek \u00e7ok g\u00fcnah, gaflet, kusur fitne olarak say\u0131labilir; fakat bir hadiste Muhammed\u2019in \u015f\u00f6yle s\u00f6yledi\u011fi bildirilir: \u201c\u00dcmmetim hakk\u0131nda en \u00e7ok korktu\u011fum \u015fey, kad\u0131n fitnesidir.\u201d Nedir bu kad\u0131n fitnesi? Art\u0131k \u00fcniversitelerde ad\u0131na yap\u0131lan anma etkinliklerinin s\u0131radanla\u015ft\u0131\u011f\u0131 bir zat, G\u00fclen cemaatinin d\u00fc\u015f\u00fcnsel \u00f6nderi Said Nursi bu kez de bizlere yol g\u00f6stersin:<\/p>\n \u201cAhirzaman\u0131n fitnesinde en deh\u015fetli rol\u00fc oynayan t\u00e2ife-i nisaiye (kad\u0131n taifesi) ve onlar\u0131n fitnesi oldu\u011fu hadisin rivayetlerinden anla\u015f\u0131l\u0131yor. Evet, nas\u0131lki tarihlerde, eski zamanlarda \u201cAmazonlar\u201d nam\u0131nda gayet sil\u00e2h\u015f\u00f6r kad\u0131nlardan m\u00fcrekkep bir t\u00e2ife-i askeriye olarak h\u00e2rika harpler yapt\u0131klar\u0131 naklediliyor. Aynen \u00f6yle de: Bu zamanda z\u0131nd\u0131ka (dinsizlik) dal\u00e2leti, \u0130sl\u00e2miyete kar\u015f\u0131 muharebesinde, nefs-i emmarenin (k\u00f6t\u00fcl\u00fc\u011f\u00fc emreden nefsin) pl\u00e2n\u0131yla, \u015feytan kumandas\u0131na verilen f\u0131rkalardan en deh\u015fetlisi; yar\u0131m \u00e7\u0131plak han\u0131mlard\u0131r ki; a\u00e7\u0131k baca\u011f\u0131yla deh\u015fetli b\u0131\u00e7aklarla ehl-i imana (inananlara) taarruz edip sald\u0131r\u0131yorlar. Nik\u00e2h yolunu kapamaya, fuhu\u015fh\u00e2ne yolunu geni\u015flettirmeye \u00e7al\u0131\u015farak; \u00e7oklar\u0131n nefislerini birden esir edip, kalb ve ruhlar\u0131n\u0131 keb\u00e2ir (b\u00fcy\u00fck g\u00fcnahlar) ile yaral\u0131yorlar. Belki o kalblerden bir k\u0131sm\u0131n\u0131 \u00f6ld\u00fcr\u00fcyorlar.\u201d (5)<\/p>\n Said Nursi, baca\u011f\u0131n\u0131 a\u00e7an yar\u0131 \u00e7\u0131plak(!) kad\u0131nlar\u0131 \u0130slamiyet\u2019e sava\u015f a\u00e7m\u0131\u015f \u201czamane Amazonlar\u0131\u201d olarak nitelendiriyor. Bu kad\u0131nlar, kalpleri tertemiz masum inananlar\u0131 (ki tamam\u0131 erkek) hedef al\u0131yorlar ve bu sava\u015fta ne yaz\u0131k ki bir k\u0131sm\u0131 \u201c\u015fehit\u201d d\u00fc\u015f\u00fcyor. \u0130\u015fte \u015feytanla i\u015fbirli\u011fi yaparak bu sava\u015f\u0131 ba\u015flatabilen fitne kad\u0131nda mevcuttur ve kar\u015f\u0131 durulmas\u0131 zor oldu\u011fu i\u00e7in \u00e7ok tehlikelidir. Said Nursi\u2019nin a\u00e7\u0131k\u00e7a yapt\u0131\u011f\u0131 sava\u015f benzetmesi g\u00fcn\u00fcm\u00fcz\u00fc anlamak a\u00e7\u0131s\u0131ndan da \u00f6nemli. \u201cDo\u011fru\u201d ile \u201cyanl\u0131\u015f\u201d, \u201ciyi\u201d ile \u201ck\u00f6t\u00fc\u201d, \u201cahlak\u201d ile \u201cahlaks\u0131zl\u0131k\u201d, \u201c\u015feytan\u201d ile \u201cinanan\u201d aras\u0131nda y\u00fcr\u00fct\u00fclen bu sava\u015fta, do\u011fal olarak ya d\u00fc\u015fman sizi yok edecek, ya da siz onu. \u201cDemokrasi\u201d, \u201cbireysel \u00f6zg\u00fcrl\u00fck\u201d, \u201cya\u015fam bi\u00e7imine sayg\u0131\u201d gibi bir arada ya\u015famay\u0131 olanakl\u0131 k\u0131ld\u0131\u011f\u0131 s\u00f6ylenen kavramlar\u0131n bu d\u00fc\u015f\u00fcncenin i\u00e7inde yer bulmas\u0131 olanaks\u0131z. Fakat kar\u015f\u0131m\u0131zda bir taraftan Said Nursi gelene\u011fini benimsemi\u015f, bir taraftan da demokrasiyi dilden d\u00fc\u015f\u00fcrmeyen bir muhafazak\u00e2rl\u0131k duruyor. M\u0131s\u0131r\u2019da Mursi\u2019ye yap\u0131lanlar\u0131 demokrasiye yap\u0131lm\u0131\u015f bir darbe olarak nitelendirip k\u0131nayan Fethullah G\u00fclen, konu kad\u0131nlara dayan\u0131nca g\u00f6zya\u015flar\u0131n\u0131 silip sald\u0131rganla\u015f\u0131yor:<\/p>\n \u201c\u2026 g\u00f6ze, kula\u011fa ve daha ba\u015fka uzuvlara seslenen, ve tahrik unsuru olan \u015feylerin hepsinin yok edilmesi laz\u0131md\u0131r ki, fuhu\u015ftan da, tefahhu\u015ftan da uzak kalm\u0131\u015f olal\u0131m. G\u00fcn\u00fcm\u00fcz\u00fcn insan\u0131 \u00e7ok ciddi bir tehlike ile kar\u015f\u0131 kar\u015f\u0131ya bulunmaktad\u0131r. Efendimiz yer yer bu tehlikeye dikkat \u00e7ekmi\u015f, \u201c\u00dcmmetim hakk\u0131nda en \u00e7ok korktu\u011fum \u015fey, kad\u0131n fitnesidir.\u201d buyurmu\u015ftur. Ba\u015fka bir hadiste, \u201c\u00dcmmetim i\u00e7in kad\u0131ndan daha b\u00fcy\u00fck bir fitne b\u0131rak\u0131ld\u0131\u011f\u0131n\u0131 hat\u0131rlam\u0131yorum.\u201d demi\u015ftir. Kad\u0131n fitnesi, pek \u00e7ok ge\u00e7mi\u015f milletleri h\u00e2k ile yeksan etmi\u015ftir. Evet, pek \u00e7ok eski cemaat ve milletler kad\u0131n y\u00fcz\u00fcnden mahv-u peri\u015fan olmu\u015ftur. Roma ve Bizans \u015fehvet ve \u015fehev\u00e2ni duygular alt\u0131nda kalarak ezildi. O g\u00fczelim End\u00fcl\u00fcs de \u00f6yle\u2026\u201d (6)<\/p>\n G\u00fclen yapt\u0131\u011f\u0131 bir konu\u015fmas\u0131nda, \u201cAsya, Meryem gibi sultana benzeyen hem\u015firelerimiz, analar\u0131m\u0131z var; onlar mazur g\u00f6rs\u00fcnler fakat \u015feytan\u0131n \u00e7o\u011fu kez oltas\u0131na kad\u0131n\u0131 takt\u0131\u011f\u0131 buyrulur.\u201d diyor. (7) \u00d6zellikle gen\u00e7 erkekleri, kendilerini \u201ckad\u0131nlarla avlamaya \u00e7al\u0131\u015fan\u201d inan\u00e7s\u0131zlara kar\u015f\u0131 uyar\u0131yor ve iffetlerine sahip \u00e7\u0131kmaya \u00e7a\u011f\u0131r\u0131yor. Ba\u015fka bir deyi\u015fle durum \u015fu: \u0130nanan erkekler kad\u0131nlar\u0131n arac\u0131l\u0131\u011f\u0131 ile s\u00fcrekli \u015feytan\u0131n sald\u0131r\u0131s\u0131 alt\u0131ndalar. D\u00fc\u015f\u00fcn\u00fcn, kad\u0131n\u0131n her yeri kapal\u0131 olsa sesi tahrik edebilir ya da y\u00fcr\u00fcy\u00fc\u015f\u00fc, kolunu k\u0131p\u0131rdatmas\u0131, ba\u015f\u0131n\u0131 sallamas\u0131\u2026 Sultana benzemek zor, her kad\u0131n\u0131n harc\u0131 de\u011fil. Fakat erkeklerin iman\u0131n\u0131 zor durumda b\u0131rakmamak ve \u015feytana mesai yapt\u0131r\u0131p toplumsal ahlak\u0131 bozmamak i\u00e7in en az\u0131ndan bedeni \u00f6rtmek \u015fart.<\/p>\n Ge\u00e7ti\u011fimiz ay hamilelerin sokakta dola\u015fmas\u0131n\u0131n g\u00f6z zevkini bozdu\u011fu gerek\u00e7esiyle uygun olmad\u0131\u011f\u0131n\u0131 belirten Ali R\u0131za Demircan, Fethullah G\u00fclen\u2019le ayn\u0131 d\u00fc\u015f\u00fcnceye sahip. Kad\u0131nlar\u0131n \u015feytana kap\u0131 aralayan f\u0131trat\u0131na ili\u015fkin \u0130slam\u2019a g\u00f6re Cinsel Hayat<\/em> kitab\u0131nda \u015f\u00f6yle diyor:<\/p>\n \u201c\u015ean\u0131 y\u00fcce olan Allah, kad\u0131n\u0131 c\u00e2zibeli yaratm\u0131\u015f ve sevdirmi\u015ftir. Onun b\u00fct\u00fcn organlar\u0131 cinsel bak\u0131mdan \u00e7ekici ve cinsel \u00e7a\u011fr\u0131\u015f\u0131m yapt\u0131r\u0131c\u0131 oldu\u011fu i\u00e7indir ki; \u0130slam D\u00eeni’nde kad\u0131n, evlenebilece\u011fi erkeklere kar\u015f\u0131 eller, y\u00fcz ve ayaklar d\u0131\u015f\u0131ndaki b\u00fct\u00fcn v\u00fcc\u00fbt organlar\u0131n\u0131 \u00f6rtmekle emrolunmu\u015ftur.\u201d (8)<\/p>\n Nursi\u2019nin bug\u00fcne b\u0131rakt\u0131klar\u0131<\/em><\/strong><\/p>\n \u015eule Y\u00fcksel \u015eenler\u2019in dem vurdu\u011fu \u201cahlaks\u0131zl\u0131k\u201d\u0131n alt\u0131nda i\u015fte b\u00f6yle bir d\u00fc\u015f\u00fcnce yat\u0131yor. Yeni do\u011fan k\u0131z \u00e7ocuklar\u0131n\u0131 g\u00f6mmeyi \u201cahlakl\u0131l\u0131k\u201dtan say\u0131p, modern d\u00f6nemin kad\u0131nlar\u0131n\u0131 ahlaks\u0131zl\u0131kla su\u00e7layan de\u011ferler b\u00fct\u00fcn\u00fcn\u00fcn kalbi bu. Bu anlay\u0131\u015f, erke\u011fe \u201cnefsine sahip \u00e7\u0131k\u201d demek yerine kad\u0131nlar\u0131n bedenleri ve hayatlar\u0131na erke\u011fin nefsini uyand\u0131rmamak \u00fczere k\u0131s\u0131tlamalar dayatmay\u0131 ahlakl\u0131 k\u0131l\u0131yor. Bedenlerini sak\u0131nmadan kamusal alanda erkeklerle birlikte g\u00fcndelik hayat\u0131n\u0131 ya\u015fayan kad\u0131ndan daha \u015feytani, iman\u0131 daha fazla tehdit eden pek az \u015fey var, \u0130slamc\u0131lar i\u00e7in. Esasta ise, di\u011fer tek tanr\u0131l\u0131 dinler gibi \u0130slam\u2019\u0131n da \u00fczerinde y\u00fckseldi\u011fi erkek egemenli\u011finin tehdidini ta\u015f\u0131yor. Orta\u00e7a\u011f\u2019\u0131n cad\u0131lar\u0131 da Said Nursi\u2019nin Amazonlar\u0131 da tarihsel olarak ayn\u0131 cephede duruyorlar. Tehdit ettikleri d\u00fczen de, kar\u015f\u0131 kar\u015f\u0131ya kald\u0131klar\u0131 su\u00e7lamalar da birbiriyle nas\u0131l \u00f6rt\u00fc\u015f\u00fcyor.<\/p>\n AKP\u2019nin sahip \u00e7\u0131kt\u0131\u011f\u0131 gelenek itibariyle bu meseleye kay\u0131ts\u0131z kalamayaca\u011f\u0131 kesindi. Son on y\u0131lda, kad\u0131nlar\u0131n ince ask\u0131l\u0131 elbiseler giymemesi gerekti\u011fini, t\u00fcrbans\u0131z kad\u0131nlar\u0131n \u201ckiral\u0131k ev\u201de benzedi\u011fini, kot pantolonun tacize zemin haz\u0131rlad\u0131\u011f\u0131n\u0131, k\u0131zl\u0131 erkekli oturmay\u0131 ge\u00e7elim merdiven \u00e7\u0131kman\u0131n dahi sak\u0131ncal\u0131 oldu\u011funu duyduk. K\u00fcrtaj yasa\u011f\u0131n\u0131 tart\u0131\u015ft\u0131k, bek\u00e2r olmas\u0131na ra\u011fmen hamile kalabilme c\u00fcretini g\u00f6steren kad\u0131nlar\u0131n ailelerine bizzat aile hekimli\u011fince haber verildi\u011fini g\u00f6rd\u00fck. Haziran direni\u015fini karalamak \u00fczere Gezi Park\u0131\u2019nda kestirilemeyecek sebeplerle biriktirilen prezervatiflerin delil olarak kullan\u0131ld\u0131\u011f\u0131n\u0131 i\u015fittik. AKP i\u00e7in kad\u0131n\u0131n ve dolay\u0131s\u0131yla cinselli\u011fin denetimi, her f\u0131rsatta \u00fczerine gitti\u011fi, her bo\u015flu\u011fu doldurmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 bir konu. Neyse ki art\u0131k ne \u015eenler\u2019in referans g\u00f6sterdi\u011fi cahilliye d\u00f6nemindeki gibi bir k\u0131r\u0131mdan, ne de cad\u0131 avlar\u0131 gibi bir katliamdan s\u00f6z etmek m\u00fcmk\u00fcn olabilir. Bunun yerine AKP iktidar\u0131n\u0131n ba\u015fka y\u00f6ntemleri var. \u00d6rne\u011fin bunun hukuksal aya\u011f\u0131na \u00f6rnek olacak \u00fcrpertici bir haber: Ankara\u2019da e\u015fini \u00f6ld\u00fcren koca savunmas\u0131n\u0131 \u015f\u00f6yle yap\u0131yor: Telefon kullanmas\u0131n\u0131 yasaklamama kar\u015f\u0131n e\u015fimde k\u0131rm\u0131z\u0131 renkli telefon \u00e7\u0131kt\u0131; benden habersiz psikologa gidiyor, beyaz pantolon giyiyordu; \u00e7al\u0131\u015fmak istedi\u011fini s\u00f6yl\u00fcyordu ve haklar\u0131n\u0131 korumak i\u00e7in evin \u201caile konutu\u201d oldu\u011funa dair tapuya \u015ferh d\u00fc\u015ft\u00fc. (9) Bir savunma bile de\u011fil bu, hatta savunma diye y\u00fczs\u00fczce bunlar\u0131 s\u00f6yleyene ek bir ceza daha vermeli\u2026 Fakat h\u00e2kim adam\u0131 hakl\u0131 buluyor ve haks\u0131z tahrik indirimini veriveriyor. Kad\u0131nlara y\u00f6nelik erkek \u015fiddeti elbette AKP\u2019den \u00f6nce de vard\u0131; keza \u00f6d\u00fcllendirme gibi indirimler de. Fakat k\u0131rm\u0131z\u0131 telefon ya da beyaz pantolonda cinsel \u00e7a\u011fr\u0131\u015f\u0131mlar bulup tahrik saymakta Said Nursi\u2019nin ve Fethullah G\u00fclen\u2019in katk\u0131s\u0131 b\u00fcy\u00fckt\u00fcr san\u0131yorum.<\/p>\n Yine ay i\u00e7inden bir ba\u015fka haber: Milli E\u011fitim Bakanl\u0131\u011f\u0131\u2019ndan velilere mesaj g\u00f6nderiliyor: \u201cAnne-baban\u0131n izleme ve kontrol \u00e7abalar\u0131n\u0131 art\u0131rmas\u0131, erkek \u00e7ocuklar\u0131n uzun vadede daha fazla problemli davran\u0131\u015f g\u00f6stermelerine neden olurken, k\u0131z \u00e7ocuklar\u0131n problemli davran\u0131\u015flar\u0131n\u0131n azalmas\u0131n\u0131 sa\u011flamaktad\u0131r. \u00c7ocu\u011funuza verece\u011finiz tepki onun cinsiyetine g\u00f6re farkl\u0131 sonu\u00e7lara yol a\u00e7abilir.\u201d (10) Bir yerde \u201ck\u0131z\u0131n\u0131 d\u00f6vmeyen, dizini d\u00f6ver\u201de var\u0131yor, bakanl\u0131k. Kad\u0131n fitnesine binaen, y\u0131lan\u0131n ba\u015f\u0131n\u0131 k\u00fc\u00e7\u00fckken ezme \u00e7abas\u0131na giriyor.<\/p>\n Ay\u0131n sonlar\u0131na do\u011fru gelen bir haber ise AKP\u2019nin anlay\u0131\u015f\u0131n\u0131 a\u00e7\u0131k etmede t\u00fcm haberlere fark att\u0131. Diyanet \u0130\u015fleri Ba\u015fkan\u0131 Mehmet G\u00f6rmez\u2019in kad\u0131na y\u00f6nelik erkek \u015fiddetini \u00f6nlemeye d\u00f6n\u00fck al\u0131nacak tedbirlerle ilgili bir toplant\u0131da yapt\u0131\u011f\u0131 ses getiren a\u00e7\u0131klamay\u0131 biliyorsunuzdur: \u201cBirle\u015fmi\u015f Milletler kad\u0131na kar\u015f\u0131 \u015fiddeti \u00f6nleyece\u011fine insanl\u0131\u011fa kar\u015f\u0131 cinayetleri \u00f6nlesin.\u201d G\u00f6rmez haks\u0131z de\u011fildir; as\u0131rlard\u0131r erkekleri imandan \u00e7\u0131karmaya \u00e7al\u0131\u015fan kad\u0131nlar\u0131 de\u011fil -hatta onlara kar\u015f\u0131-, \u00fcmmetin selametini d\u00fc\u015f\u00fcnmek onun en de\u011ferli hazinesidir. Muhta\u00e7 oldu\u011fu kudret ise cebindeki Risale-i Nur\u2019da mevcuttur.<\/p>\n KAYNAKLAR<\/strong><\/p>\n 1) akt. Handan Ko\u00e7, Muhafazak\u00e2rl\u0131\u011fa Kar\u015f\u0131 Feminizm<\/em>, Destek Yay\u0131nlar\u0131, 2012.<\/p>\n 2) Lois Martin, Cad\u0131l\u0131\u011f\u0131n Tarihi<\/em>, \u00e7ev. Bar\u0131\u015f Baysal, Kalkedon Yay\u0131nlar\u0131, 2009.<\/p>\n 3) Fatmag\u00fcl Berktay, Politikan\u0131n \u00c7a\u011fr\u0131s\u0131<\/em>, \u0130stanbul bilgi \u00dcniversitesi Yay\u0131nlar\u0131, 2011, 2.Bask\u0131.<\/p>\n 4) Al\u00e2eddin \u015eenel, \u201cAhlak, ahlaks\u0131zl\u0131k ve etik\u201d, Bilim ve Gelecek<\/em>, say\u0131 108.<\/p>\n 5) \u201cEhl-i imana sald\u0131ran deh\u015fetli b\u0131\u00e7aklar!\u201d, http:\/\/www.saidnursi.de\/risale-i-nur\/nurdan-katreler\/3740-ehl-i-imana-saldiran-dehsetli-bicaklar.html<\/p>\n 6) M. Fethullah G\u00fclen, Hadis \u015eerhleri Asr\u0131n Getirdi\u011fi Teredd\u00fctler<\/em>, http:\/\/tr.scribd.com\/doc\/96419780\/Hadis-%C5%9Eerhleri-Asr%C4%B1n-Getirdi%C4%9Fi-Tereddutler-Serisi-4-kitap.<\/p>\n 7) Fethullah G\u00fclen Kad\u0131n Fitnesi Kar\u015f\u0131s\u0131nda Hz. Yusuf \u0130radesi, http:\/\/www.youtube.com\/watch?v=rbzYu1XaW_0<\/p>\n 8) Ali R\u0131za Demircan, \u0130slam\u2019a g\u00f6re Cinsel Hayat<\/em>, http:\/\/www.alirizademircan.net.<\/p>\n 9) \u201cK\u0131rm\u0131z\u0131 telefon ve beyaz pantolon tahrik say\u0131ld\u0131\u201d, http:\/\/www.cumhuriyet.com.tr\/?hn=436164&kn=7&ka=4&kb=7, 21 A\u011fustos 2013.<\/p>\n 10) \u201cMilli E\u011fitim’den velilere skandal mesaj: K\u0131zlar\u0131 kontrol edin, erkekleri serbest b\u0131rak\u0131n\u201d, http:\/\/haber.sol.org.tr\/devlet-ve-siyaset\/milli-egitimden-velilere-skandal-mesaj-kizlari-kontrol-edin-erkekleri-serbest-bira, 20 A\u011fustos 2013.<\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" Bedenlerini sak\u0131nmadan kamusal alanda erkeklerle birlikte g\u00fcndelik hayat\u0131n\u0131 ya\u015fayan kad\u0131ndan daha \u015feytani, iman\u0131 daha fazla tehdit eden pek az \u015fey var, \u0130slamc\u0131lar i\u00e7in. Esasta ise, di\u011fer tek tanr\u0131l\u0131 dinler gibi \u0130slam\u2019\u0131n da \u00fczerinde y\u00fckseldi\u011fi erkek egemenli\u011finin tehdidini ta\u015f\u0131yor. Orta\u00e7a\u011f\u2019\u0131n cad\u0131lar\u0131 da Said Nursi\u2019nin Amazonlar\u0131 da tarihsel olarak ayn\u0131 cephede duruyorlar. Tehdit ettikleri d\u00fczen de, […]<\/p>\n","protected":false},"author":448,"featured_media":8934,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[152,28,29],"tags":[556,557],"class_list":["post-8931","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-115-sayi","category-sosyal-bilimler","category-toplum","tag-islam","tag-kadin"],"acf":[],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t![\"\"](\"https:\/\/bilimvegelecek.com.tr\/wp-content\/uploads\/2017\/05\/2-300x199.jpg\")
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