{"id":8998,"date":"2004-07-01T00:05:11","date_gmt":"2004-06-30T21:05:11","guid":{"rendered":"http:\/\/109.232.216.219\/~bilimvegelecek\/?p=8998"},"modified":"2017-05-16T00:17:21","modified_gmt":"2017-05-15T21:17:21","slug":"akintiya-karsi-aziz-nesin","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2004\/07\/01\/akintiya-karsi-aziz-nesin","title":{"rendered":"Ak\u0131nt\u0131ya kar\u015f\u0131\u2026 Aziz Nesin"},"content":{"rendered":"
\"\"
Ak\u0131nt\u0131ya Kar\u015f\u0131…Aziz Nesin, A.\u015eule S\u00fcz\u00fck, Seyir Yay\u0131nlar\u0131, Temmuz 2004, 208 s.<\/figcaption><\/figure>\n

Baz\u0131 adlar vard\u0131r. Bu insanlar\u0131n hat\u0131rlatt\u0131\u011f\u0131 pek \u00e7ok anlam, bir \u00fclkenin tarihiyle, d\u00f6neme\u00e7leriyle \u00f6rt\u00fc\u015f\u00fcr. Aziz Nesin de, Yeni Orta\u00e7a\u011f olarak tarif edebilece\u011fimiz g\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131nda, bug\u00fcn\u00fcn T\u00fcrkiye\u2019sinde, ya\u015fam\u0131yla, duru\u015fuyla, ilkeleriyle ve m\u00fccadelesiyle belleklerimizde iz b\u0131rakan, yol g\u00f6steren, eyleyen ayd\u0131na i\u015faret etmektedir.<\/p>\n

Yaz\u0131k ki, tarihi kendiyle ba\u015flatan bireyler d\u00fcnyas\u0131nday\u0131z. Bu sorunlu bak\u0131\u015f ayd\u0131nlar\u0131 da ku\u015fatm\u0131\u015f, onlar\u0131 da nefessiz b\u0131rakm\u0131\u015f g\u00f6r\u00fcn\u00fcyor. \u0130nsanl\u0131\u011f\u0131n evrensel birikimlerine s\u0131rt\u0131n\u0131 d\u00f6nm\u00fc\u015f, g\u00fcn\u00fcn\u00fc kurtaran ve kendinden menkul bir pratik i\u00e7inde, kimli\u011finin gereklerine yabanc\u0131la\u015fm\u0131\u015f yeni bir ayd\u0131n tipi bu. \u0130\u015fte bu noktada, T\u00fcrkiye ayd\u0131nlar\u0131n\u0131n Aziz Nesin\u2019i bir kez daha hat\u0131rlamaya, hat\u0131rlatmaya ihtiyac\u0131 var.<\/p>\n

2 Temmuz ve ard\u0131ndan 6 Temmuz<\/em><\/strong><\/p>\n

2 Temmuz, ard\u0131ndan 6 Temmuz, tarihe not d\u00fc\u015fmek i\u00e7in unutulmamas\u0131 gereken g\u00fcnlerden. Sivas Katliam\u0131\u2019n\u0131n, uzla\u015fma mesajlar\u0131yla, toplumsal bar\u0131\u015fla an\u0131lmas\u0131 y\u00f6n\u00fcnde son y\u0131llarda yo\u011fun bir \u00e7aba i\u00e7inde olundu\u011fu g\u00f6zlerden ka\u00e7m\u0131yor. Ayd\u0131nlanmac\u0131l\u0131\u011f\u0131n ve T\u00fcrkiye ilericili\u011finin do\u011frudan hedef al\u0131nd\u0131\u011f\u0131 bu tarih, iktidarlarca beslenen gerici d\u00fc\u015f\u00fcncenin, nas\u0131l da kontrolden \u00e7\u0131kt\u0131\u011f\u0131n\u0131n ve kendine zemin haz\u0131rlayan d\u00fczeni de eylemleriyle tedirgin edebilece\u011finin g\u00f6r\u00fcld\u00fc\u011f\u00fc bir d\u00f6neme\u00e7. Bu anlamda, bug\u00fcn yap\u0131lmaya \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131 gibi, kendini bilmez bir g\u00fcruhun ate\u015fseverli\u011fi olarak bir m\u00fcnferit olay de\u011fildir Sivas katliam\u0131. Planl\u0131 ve organize bir yobazlar toplulu\u011funun g\u00fc\u00e7 g\u00f6sterisi, ayd\u0131nlanma d\u00fc\u015f\u00fcncesine ve eyleyen ayd\u0131na ciddi bir sald\u0131r\u0131d\u0131r. Unutmak, unutturmak ve yok saymak y\u00f6n\u00fcndeki kampanyaya kar\u015f\u0131l\u0131k; unutmamak, hat\u0131rlamak ve eylemek gerekmektedir.<\/p>\n

6 Temmuz 1993 ise, Sivas katliam\u0131n\u0131n ard\u0131ndan, bunca aymazl\u0131\u011f\u0131 y\u00fcre\u011fine s\u0131\u011fd\u0131ramayan Aziz Nesin\u2019in sekte-i kalbinin tarihi. Kitaptan \u00f6\u011frendi\u011fimize g\u00f6re Aziz Nesin\u2019i en fazla yaralayan, katliam\u0131n ard\u0131ndan \u201cSivas katliam\u0131n\u0131 lanetliyoruz ama…\u201d ile ba\u015flayan ve o aman\u0131n ard\u0131ndan Aziz Nesin\u2019i su\u00e7lar g\u00f6r\u00fcnen yaz\u0131lar, a\u00e7\u0131klamalar. T\u0131pk\u0131 d\u00f6nemin ba\u015fbakan\u0131n\u0131n \u201cHalk\u0131m\u0131za bir \u015fey olmam\u0131\u015ft\u0131r\u201d a\u00e7\u0131klamas\u0131 gibi.<\/p>\n

Aziz Nesin: Sorumluluk, \u00f6nc\u00fcl\u00fck ve \u00fcretkenlik<\/em><\/strong><\/p>\n

Aziz Nesin\u2019in ya\u015fam\u0131, m\u00fccadelenin g\u00fczelle\u015ftirdi\u011fi insan\u0131n, ayd\u0131n\u0131n tarihidir. Kendisini emek\u00e7i s\u0131n\u0131fa kar\u015f\u0131 bor\u00e7lu hissetmeyen, emek\u00e7i s\u0131n\u0131flardan taraf olmayan, bu m\u00fccadeleye katk\u0131 ve emek koymayan, bu sorumlulu\u011fu ya\u015fatamayan ki\u015fi ayd\u0131n s\u0131fat\u0131n\u0131 omuzlayamaz. Nesin bize bunu \u00f6\u011fretmi\u015ftir.<\/p>\n

Aziz Nesin\u2019in sorumluluk bilincinin en \u00f6nemli \u00fcr\u00fcn\u00fc, \u00f6nc\u00fcl\u00fc\u011f\u00fc ve \u00fcretkenli\u011fidir. Do\u011fruda durman\u0131n en a\u011f\u0131r bedelinin yaln\u0131zl\u0131k oldu\u011funu bilmesine ra\u011fmen, elini ta\u015f\u0131n alt\u0131na koymaktan \u00e7ekinmemi\u015f, yap\u0131lmas\u0131 gerekti\u011fini d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc her eylemin \u00f6rg\u00fctleyicisi ve \u00f6nc\u00fcs\u00fc olmay\u0131 g\u00f6ze alm\u0131\u015ft\u0131r. Markopa\u015fa, TYS ve Ayd\u0131nlar Dilek\u00e7esi gibi izleri bug\u00fcn h\u00e2l\u00e2 belirgin olan bu eylemlerin ba\u015f\u0131n\u0131 Aziz Nesin \u00e7ekmi\u015ftir. B\u00fct\u00fcn bu eylemlerde, cesaret ve c\u00fcretin izleri vard\u0131r. T\u00fcrkiye ayd\u0131n\u0131n\u0131n cesarete de, c\u00fcrete de ihtiyac\u0131 sonsuzdur. Bu \u00e7al\u0131\u015fma, bu c\u00fcretin alt\u0131n\u0131 \u00e7iziyor. \u00c7\u00fcnk\u00fc c\u00fcretin ard\u0131nda kendine g\u00fcven, durdu\u011fu zemine g\u00fcven, ilkelerine ve \u00fcretti\u011fi de\u011ferlere g\u00fcven vard\u0131r.<\/p>\n

\u00dcretmek ise sorumlulu\u011fun bir di\u011fer sonucudur. Evet, Nesin hayat\u0131n\u0131 kazanabilmek i\u00e7in, ama daha \u00f6nemlisi toplumu ayd\u0131nlatabilmek heyecan\u0131yla \u00fcretmi\u015f, zarar\u0131na da olsa \u00fcretmek ilkesiyle T\u00fcrkiye\u2019nin en \u00e7ok \u00fcreten yazar\u0131 olabilmi\u015ftir. Nesin\u2019in zamanla sorunu vard\u0131r. Hayat\u0131na, bu s\u0131n\u0131rl\u0131 zamana s\u0131\u011fd\u0131rabildi\u011fi kadar de\u011fer ve \u00fcr\u00fcn s\u0131\u011fd\u0131rmaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r.<\/p>\n

Bunun yan\u0131nda Aziz Nesin\u2019in pek \u00e7ok eylemi birer ilktir. Ayd\u0131nlar Dilek\u00e7esi\u2019nin 12 Eyl\u00fcl karanl\u0131\u011f\u0131n\u0131n y\u0131rt\u0131lmas\u0131ndaki ve toplumsal m\u00fccadelelerin \u00f6rg\u00fctlenebilmesindeki \u00f6nemi, TYS\u2019nin yazar ve ayd\u0131nlar\u0131m\u0131z\u0131n seslerini bir araya getirebilmesindeki \u00f6nc\u00fcl\u00fc\u011f\u00fc, Markopa\u015fa\u2019n\u0131n T\u00fcrkiye\u2019de muhalif, ayd\u0131nlanmac\u0131 ve yurtsever yay\u0131mc\u0131l\u0131\u011f\u0131n \u00f6n\u00fcn\u00fc a\u00e7t\u0131\u011f\u0131 ger\u00e7e\u011fi nas\u0131l g\u00f6z ard\u0131 edilebilir?<\/p>\n

Aziz Nesin belgeseli ve kitab\u0131 <\/em><\/strong><\/p>\n

\u0130\u015fte, bu onurlu ya\u015fam\u0131n bug\u00fcn\u00fcn ayd\u0131nlar\u0131na sundu\u011fu olanaklar\u0131 g\u00f6zden ge\u00e7irerek, Aziz Nesin\u2019e ve onun gibi bu uzun y\u00fcr\u00fcy\u00fc\u015f\u00fcn bayra\u011f\u0131n\u0131 ta\u015f\u0131m\u0131\u015f pek \u00e7ok onurlu ayd\u0131n\u0131m\u0131za borcunu \u00f6demek sorumlulu\u011fundan yola \u00e7\u0131k\u0131larak, SineG\u00f6z Film At\u00f6lyesi ve A. \u015eule S\u00fcz\u00fck\u2019\u00fcn haz\u0131rlam\u0131\u015f oldu\u011fu Ak\u0131nt\u0131ya Kar\u015f\u0131… Aziz Nesin<\/em> adl\u0131 kitap ve belgesel film ortaya \u00e7\u0131km\u0131\u015f ve Seyir Yay\u0131nlar\u0131 taraf\u0131ndan bas\u0131lm\u0131\u015f. Temmuz ay\u0131nda kitap\u00e7\u0131larda yerini alacak bu belgesel \u00e7al\u0131\u015fma, uzun ve \u00f6zenli bir \u00e7al\u0131\u015fman\u0131n \u00fcr\u00fcn\u00fc. T\u00fcrkiye ayd\u0131nlar\u0131 \u00fczerinden, T\u00fcrkiye tarihinine bakmay\u0131 ama\u00e7layan A. \u015eule S\u00fcz\u00fck, G\u00fczella Bay\u0131nd\u0131r, \u00d6zge \u00d6zy\u0131lmaz, Onur K\u00fc\u00e7\u00fckarslan ve G\u00fclzerin K\u0131z\u0131ler, SineG\u00f6z Film At\u00f6lyesi\u2019nin bir dizi \u00e7al\u0131\u015fmas\u0131yla, iz b\u0131rakan ayd\u0131nlar\u0131m\u0131z\u0131n ya\u015fam\u0131yla T\u00fcrkiye\u2019nin ayd\u0131nlanma m\u00fccadelesinde ald\u0131\u011f\u0131 karanl\u0131k ve \u0131\u015f\u0131lt\u0131l\u0131 d\u00f6neme\u00e7lerin izini s\u00fcr\u00fcyor.<\/p>\n

Ak\u0131nt\u0131ya Kar\u015f\u0131… Aziz Nesin<\/em> kitab\u0131, Onur K\u00fc\u00e7\u00fckarslan\u2019\u0131n kaleme ald\u0131\u011f\u0131 \u00d6ns\u00f6z\u2019de ayd\u0131n\u0131n tarifini yaparken, Aziz Nesin\u2019in nas\u0131l kavrand\u0131\u011f\u0131n\u0131n ipu\u00e7lar\u0131n\u0131 sunuyor. A. \u015eule S\u00fcz\u00fck\u2019\u00fcn yazd\u0131\u011f\u0131 kurgusal biyografi b\u00f6l\u00fcm\u00fcnde ise, \u00e7ocuklu\u011fundan ya\u015fam\u0131n\u0131n son g\u00fcnlerine de\u011fin, Aziz Nesin\u2019in ya\u015fam\u0131, insan Nesin\u2019in gelgitleri, heyecanlar\u0131, s\u0131k\u0131nt\u0131lar\u0131, gerilimli ve \u00fcretken g\u00fcnleri, edebiyat\u0131n olanaklar\u0131nda iz b\u0131rakan bir dil ziyafetiyle sunuluyor. Kitapta yer verilen Ayd\u0131nlar Dilek\u00e7esi metni, Aziz Nesin\u2019in savunmas\u0131, Sivas katliam\u0131 \u00f6ncesi gericilerin da\u011f\u0131tt\u0131\u011f\u0131 baz\u0131 bildiriler \u00e7al\u0131\u015fman\u0131n belge niteli\u011fini \u00f6ne \u00e7\u0131kar\u0131yor. Son b\u00f6l\u00fcmde ise belgesel filmin olu\u015fturulma s\u00fcrecinde yap\u0131lm\u0131\u015f rop\u00f6rtajlara yer verilmi\u015f. O\u011fuz Aral, Vedat T\u00fcrkali, Tar\u0131k Akan, Zeynep Oral, Ali Nesin, Bar\u0131\u015f Pirhasan, L\u00fctfi Kaleli, M\u00fcjdat Gezen, Ayd\u0131n Engin, Demirta\u015f Ceyhun, Vak\u0131f \u00e7ocuklar\u0131 ve \u00e7al\u0131\u015fanlar\u0131n\u0131n r\u00f6portajlar\u0131, Aziz Nesin\u2019i farkl\u0131 bak\u0131\u015flardan ve farkl\u0131 hik\u00e2yelerle \u00e7\u0131kar\u0131yor bu kez de kar\u015f\u0131m\u0131za.<\/p>\n","protected":false},"excerpt":{"rendered":"

Baz\u0131 adlar vard\u0131r. Bu insanlar\u0131n hat\u0131rlatt\u0131\u011f\u0131 pek \u00e7ok anlam, bir \u00fclkenin tarihiyle, d\u00f6neme\u00e7leriyle \u00f6rt\u00fc\u015f\u00fcr. Aziz Nesin de, Yeni Orta\u00e7a\u011f olarak tarif edebilece\u011fimiz g\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131nda, bug\u00fcn\u00fcn T\u00fcrkiye\u2019sinde, ya\u015fam\u0131yla, duru\u015fuyla, ilkeleriyle ve m\u00fccadelesiyle belleklerimizde iz b\u0131rakan, yol g\u00f6steren, eyleyen ayd\u0131na i\u015faret etmektedir. Yaz\u0131k ki, tarihi kendiyle ba\u015flatan bireyler d\u00fcnyas\u0131nday\u0131z. Bu sorunlu bak\u0131\u015f ayd\u0131nlar\u0131 da ku\u015fatm\u0131\u015f, onlar\u0131 da […]<\/p>\n","protected":false},"author":759,"featured_media":8999,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[43,545,511],"tags":[275,210],"class_list":["post-8998","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-5-sayi","category-edebiyat","category-yayin-dunyasi","tag-edebiyat","tag-kitap"],"acf":[],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t