{"id":9701,"date":"2015-05-01T18:52:47","date_gmt":"2015-05-01T15:52:47","guid":{"rendered":"http:\/\/109.232.216.219\/~bilimvegelecek\/?p=9701"},"modified":"2018-03-12T13:17:40","modified_gmt":"2018-03-12T10:17:40","slug":"heidinin-ayaklari-keyfi-icin-ciplakti","status":"publish","type":"post","link":"https:\/\/bilimvegelecek.com.tr\/index.php\/2015\/05\/01\/heidinin-ayaklari-keyfi-icin-ciplakti","title":{"rendered":"Heidi\u2019nin ayaklar\u0131 keyfi i\u00e7in \u00e7\u0131plakt\u0131 (*)"},"content":{"rendered":"

Spyri\u2019nin yaratt\u0131\u011f\u0131 Heidi karakterinin ayakkab\u0131 giymeme sebepleriyle Sevim Aky\u00fcrek\u2019in ona yamad\u0131\u011f\u0131 ayakkab\u0131 giymeme sebepleri aras\u0131nda sadece fark yok. Bunlar birbiriyle uzaktan veya yak\u0131ndan ilgili de\u011fil veya bir bak\u0131ma birbirinin tamamen z\u0131dd\u0131.<\/em><\/p>\n

Evrensel K\u00fclt\u00fcr<\/em> dergisinin \u015eubat 2015 say\u0131s\u0131nda ve derginin Web sitesinde (1) yay\u0131nlanan Sevim Aky\u00fcrek imzal\u0131 \u201cHeidi\u2019nin ayaklar\u0131 neden \u00e7\u0131plakt\u0131?\u201d ba\u015fl\u0131kl\u0131 yaz\u0131 al\u0131\u015f\u0131lm\u0131\u015f\u0131n \u00f6tesinde ilgi g\u00f6rd\u00fc. Makaleyi iktibas eden g\u00fcnl\u00fck Evrensel<\/em> gazetesi Web sitesinin sunu\u015funa g\u00f6re \u201cyaz\u0131, \u00fc\u00e7 g\u00fcnde yakla\u015f\u0131k 200 bin ki\u015fi taraf\u0131ndan okundu. Sosyal medyada da b\u00fcy\u00fck ilgi g\u00f6ren yaz\u0131y\u0131 binlerce ki\u015fi payla\u015ft\u0131.\u201d (2) \u0130lerleyen g\u00fcnlerde sayfan\u0131n g\u00f6r\u00fcnt\u00fclenme say\u0131s\u0131 sunucu hatalar\u0131na yol a\u00e7acak kadar artt\u0131. Radikal<\/em> iktibas etti (3), Zaman<\/em>\u2019da \u201ctabu y\u0131k\u0131c\u0131l\u0131\u011fa\u201d \u00f6vg\u00fc dolu k\u00f6\u015fe yaz\u0131s\u0131 yaz\u0131ld\u0131 (4), bloglarda be\u011feni ve iktibaslar boy g\u00f6sterdi vs. Makalenin ka\u011f\u0131da \u00e7\u0131kt\u0131s\u0131n\u0131 al\u0131p e\u015fine dostuna veren, okuyana bile tesad\u00fcf edildi. \u00d6yle ya, i\u00e7inde s\u00f6m\u00fcr\u00fc var, \u00e7ocuk var, emek var; bizim Heidi var yahu! G\u00f6zya\u015flar\u0131 sel oldu akt\u0131.<\/p>\n

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Heidi\u2019nin 1919 bask\u0131s\u0131 bir \u0130ngilizce \u00e7evirisinde \u00e7izer Maria L. Kirk metni pek g\u00fczel yans\u0131tm\u0131\u015f.
https:\/\/www.gutenberg.org\/files\/20781\/20781-h\/20781-h.htm i\u00e7inde https:\/\/www.gutenberg.org\/files\/20781\/20781-h\/images\/imagep030.jpg Eri\u015fim: 22 Nisan 2015.<\/figcaption><\/figure>\n

Makaleye g\u00f6re \u0130svi\u00e7re\u2019de (yazar \u00f6nceden yay\u0131nlanm\u0131\u015f bir di\u011fer makalesinde (5) co\u011frafyay\u0131 daha geni\u015f tutuyor.) \u201c18. y\u00fczy\u0131l\u0131n sonundan\u201d (1) ba\u015flayarak \u00e7ocuk s\u00f6m\u00fcr\u00fcs\u00fcn\u00fcn kurumla\u015fm\u0131\u015f, \u00f6zel bir bi\u00e7imi ya\u015fanm\u0131\u015f. Sevim Aky\u00fcrek\u2019e g\u00f6re \u201c1960\u2019l\u0131 y\u0131llar\u0131n ba\u015f\u0131na kadar\u201d s\u00fcregelip \u201cancak 1974 y\u0131l\u0131nda yasayla kald\u0131r\u0131lan\u201d (1) (yazar \u00f6nceki makalesindeki (5) 1973 belirlemesini de\u011fi\u015ftirmi\u015f gibi (6)) bu uygulamada \u201cdevlete borcu bulunan ya da bo\u015fanan \u00e7iftlerin, fakir ailelerin \u00e7ocuklar\u0131, yetimler, ailesi cezaevinde olan ya da kendisi su\u00e7 i\u015fleyen \u00e7ocuklar, devlet ve kilise vas\u0131tas\u0131yla… ailelerden toplanan \u00e7ocuklar \u00e7iftliklere kiral\u0131k olarak verilir veya \u015fehirlerde kurulan \u00e7ocuk pazarlar\u0131nda, d\u00f6rt ya\u015f\u0131ndaki \u00e7ocuklar bile, ev ve \u00e7iftlik i\u015flerinde \u00e7al\u0131\u015ft\u0131r\u0131lmak i\u00e7in sat\u0131\u015fa \u00e7\u0131kar\u0131l\u0131rd\u0131. Bu andan itibaren, \u00e7ocuklar\u0131 arayan, sorunlar\u0131n\u0131 dinleyen tecav\u00fcze u\u011frad\u0131klar\u0131nda ya da i\u015fkence g\u00f6rd\u00fcklerinde sahip \u00e7\u0131kan olmazd\u0131.\u201d (1) \u201cVerdingkinder\u201d deniyormu\u015f. (1) Aky\u00fcrek \u201cBu yaz\u0131da onlardan \u2018\u00e7\u0131plak ayakl\u0131 \u00e7ocuklar\u2019 olarak s\u00f6z edece\u011fiz\u201d diyor. (1)<\/p>\n

\u00c7\u0131plak ayakl\u0131 olmak bu \u00e7ocuklar\u0131n ay\u0131rt edici \u00f6zelli\u011fi midir? Eh, bu k\u00f6t\u00fc ko\u015fullarda yok yoksun ya\u015fayanlar\u0131n \u00e7o\u011fu zaman yal\u0131nayak olmas\u0131 zaten beklenmez de\u011fil ama yine de \u00e7\u0131plak ayak burada genel yoksulluk\/yoksunluk halinden ayr\u0131 \u00e7ok tipik bir \u00f6zellik mi? \u00d6yle olsa neden \u201cbu yaz\u0131da\u201d \u00f6yle s\u00f6z edilsin? \u201cBunlardan \u00f6yle s\u00f6z edilir\u201d gibi bir genelleme yapm\u0131yor Aky\u00fcrek. (7) Zaten yazar and\u0131\u011f\u0131m \u00f6nceki makalesinde ge\u00e7en \u201cbu k\u00f6le \u00e7ocuklar okulda, sokakta, evlerde \u00e7\u0131plak ayaklar\u0131, d\u00fc\u015f\u00fck omuzlar\u0131, soluk benizleri ile…\u201d (5) ifadesinde \u201c\u00e7\u0131plak ayak\u201d\u0131 sadece o genelli\u011fin ilk akla gelebilecek unsurlar\u0131 aras\u0131nda say\u0131yor gibiydi; \u00f6rne\u011fin Hitler rejimindeki \u201cYahudi y\u0131ld\u0131z\u0131 takma mecburiyeti\u201dne benzer bir \u201cayakkab\u0131 giymeme mecburiyeti\u201d anlam\u0131yorum. (Heidi konusu ise o \u00f6nceki makalede zaten hi\u00e7 ge\u00e7miyor. Heidi\u2019den bir \u00f6l\u00e7\u00fcde esinlenmi\u015f bir film veya \u00e7izgi film seyrederken, Web\u2019de Heidi g\u00f6rsellerine bakarken veya kulaktan kula\u011fa y\u00f6ntemiyle duyulan\u0131n yanl\u0131\u015f anla\u015f\u0131lmas\u0131yla yap\u0131lan talihsiz ke\u015ffin ilham\u0131 sonraki bir tarihte gelmi\u015f olmal\u0131. Bunlar \u00f6z\u00fcr olmaz elbette. Heidi\u2019den \u201cesinlenen\u201d porno da \u00e7ekmi\u015fler; o videoyu seyredip \u201cJohanna Spyri \u015f\u00f6yle de b\u00f6yle de\u201d diye kaleme sar\u0131lm\u0131yoruz.) Nitekim, Sevim Aky\u00fcrek\u2019in and\u0131\u011f\u0131m \u00f6nceki makalesinde s\u00f6z etti\u011fi Dora da \u00e7\u0131plak ayakl\u0131, hay\u0131r, de\u011fildir ancak \u201ckendisine iki numara b\u00fcy\u00fck gelen ayakkab\u0131s\u0131n\u0131 bir numara dar gelene kadar da kullanmak zorunda kalm\u0131\u015f\u201dt\u0131r. (5)<\/p>\n

S\u00f6z\u00fcn \u00f6z\u00fc, Sevim Aky\u00fcrek \u201cbu yaz\u0131\u201dda o \u00e7ocuklardan \u201c\u00e7\u0131plak ayakl\u0131 \u00e7ocuklar\u201d olarak s\u00f6z edecek \u00e7\u00fcnk\u00fc o \u00e7ocuklarla Johanna Spyri\u2019nin (1827-1901) k\u0131saca Heidi olarak bildi\u011fimiz kitab\u0131n\u0131n ayn\u0131 adl\u0131 kahraman\u0131n\u0131n akla nerden d\u00fc\u015ft\u00fc\u011f\u00fc pek bilinmez, tuhaf, roman\u0131n ger\u00e7e\u011fine taban tabana z\u0131t benzerli\u011fini bu yoldan kurmaya karar vermi\u015f.<\/p>\n

Sevim Aky\u00fcrek \u015f\u00f6yle yaz\u0131yor:<\/p>\n

\u201cK\u0131rm\u0131z\u0131 yanakl\u0131, basit elbiseli, hi\u00e7 yorulmadan herkesin yard\u0131m\u0131na ko\u015fan bu k\u0131z \u00e7ocu\u011fu, hep \u00e7\u0131plak ayaklar\u0131yla ge\u00e7er \u00f6yk\u00fclerin i\u00e7inden. Onun b\u00fcy\u00fckbabas\u0131 olarak izledi\u011fimiz ya\u015fl\u0131 \u00e7ift\u00e7iyle arkada\u015f\u0131 Peter\u2019in ayakkab\u0131lar\u0131 varken Heidi, keskin ta\u015flar\u0131n \u00fczerinde ve so\u011fuk havalarda bile hep \u00e7\u0131plak ayak ko\u015far ke\u00e7ilerin pe\u015finden.<\/p>\n

\u201cYarat\u0131c\u0131s\u0131 Johanna Spyri, 53 ya\u015f\u0131nda yazd\u0131\u011f\u0131 Heidi arac\u0131l\u0131\u011f\u0131yla, \u00e7\u0131plak ayakl\u0131 \u00e7ocuklar ger\u00e7e\u011finin \u00fczerindeki toplumsal s\u0131r \u00f6rt\u00fcs\u00fcn\u00fcn bir ucunu kald\u0131rm\u0131\u015ft\u0131r. K\u00fc\u00e7\u00fck kahraman\u0131 arac\u0131l\u0131\u011f\u0131yla, do\u011faya, insanlara, hayata Alpler\u2019in \u00f6ks\u00fcz k\u0131z\u0131n\u0131n g\u00f6z\u00fcyle bakarken, b\u00fct\u00fcn Verdingkinder\u2019lerin \u00e7ocuk d\u00fcnyalar\u0131na ve duygular\u0131na dikkat \u00e7ekmeye \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. Heidi, \u0130svi\u00e7re\u2019nin toplumsal tarihinde hat\u0131rlanmak istenmeyen bir ger\u00e7e\u011fin simgesidir ve onun \u00e7\u0131plak ayaklar\u0131 bug\u00fcn \u00e7ocuklara kar\u015f\u0131 i\u015flenmi\u015f bir su\u00e7un yaratt\u0131\u011f\u0131 utanc\u0131n \u00fczerinde ko\u015fuyor. Heidi \u00e7\u0131plak ayakl\u0131yd\u0131; \u00e7\u00fcnk\u00fc \u00e7\u0131plak ayaklar, erkek ya da k\u0131z b\u00fct\u00fcn \u2018k\u00f6le \u00e7ocuklar\u0131\u2019 di\u011fer \u00e7ocuklardan ay\u0131ran keskin u\u00e7urumun simgesiydi.\u201d (1)<\/p>\n

Pe\u015finen iki-\u00fc\u00e7 noktada anla\u015fal\u0131m: B\u00fcy\u00fckbaba \u00e7ift\u00e7i falan de\u011fil. (8) O kadar de\u011fil ki, \u00e7ift\u00e7ili\u011fe uygun bir yerde oturmad\u0131\u011f\u0131 gibi \u201ciki ke\u00e7isi ve bir kul\u00fcbesinden ba\u015fka bir \u015feyi\u201d yok. (9) Torununa son derece ihtimam g\u00f6steren dede g\u00fcz yakla\u015f\u0131p da havalar\u0131n so\u011fumaya ba\u015flamas\u0131yla birlikte Heidi\u2019nin k\u00fc\u00e7\u00fck oldu\u011fundan ve r\u00fczgar\u0131n sertli\u011finden bahisle k\u0131z\u0131n ke\u00e7ilerin pe\u015finden meraya gitmesine mani oluyor. (10) (Yanl\u0131\u015f anla\u015f\u0131lmas\u0131n, Heidi zaten ke\u00e7i g\u00fctmekte kullan\u0131l\u0131yor de\u011fil; o meraya arkada\u015f\u0131 \u00e7oban Peter\u2019le konu\u015fup oynamak, ke\u00e7ileri sevmek, do\u011fayla ha\u015f\u0131r ne\u015fir olmak i\u00e7in, yani keyfinden \u00e7\u0131k\u0131yor.) Heidi ayakkab\u0131s\u0131zl\u0131\u011fa zaten ilk Peter\u2019den \u00f6zeniyor ama birinden biri ayakkab\u0131s\u0131z olacak olsa o zaten Heidi de\u011fil Peter olurdu \u00e7\u00fcnk\u00fc Petergil fakir, Heidi\u2019nin M\u00fcsrif O\u011ful Meseli g\u00f6ndermelerine konu olan b\u00fcy\u00fckbabas\u0131 ise -art\u0131k- varl\u0131kl\u0131 de\u011fil ama beceriklili\u011fi sayesinde pek g\u00fczel idare ediyor ve Heidi\u2019nin de evi olan evde Peter\u2019in evindeki elle tutulacak derecedeki yoksullukla kar\u015f\u0131la\u015ft\u0131r\u0131l\u0131nca enikonu refah i\u00e7inde ya\u015f\u0131yorlar. Ama yine de merak eden varsa, Peter\u2019in dahi k\u0131\u015f\u0131n yal\u0131nayak dola\u015ft\u0131\u011f\u0131na dair bir i\u015faret yok; kitab\u0131n genel havas\u0131, ak\u0131\u015f\u0131 b\u00f6yle \u015fey d\u00fc\u015f\u00fcnmeye m\u00fcsait de\u011fil. Heidi\u2019nin b\u00fcy\u00fckbabas\u0131n\u0131n -yaz\u0131n bile olsa- torun yal\u0131nayakken ayakkab\u0131 giydi\u011fi iddias\u0131na kar\u015f\u0131 ise, \u00e7ay\u0131rda \u00e7imende \u00e7oluk \u00e7ocu\u011fun yal\u0131nayak ko\u015fturmaktan zevk alabilece\u011fi ama ya\u015fl\u0131 ba\u015fl\u0131 dedenin ba\u015fka tercihleri olabilece\u011fi \u015feklinde yorum yapmaya falan elbette \u00e7abalamayaca\u011f\u0131m. Sevim Aky\u00fcrek\u2019in b\u00fcy\u00fckbaban\u0131n ayakkab\u0131s\u0131 vard\u0131 veya yoktu, zavall\u0131 Heidi \u00e7\u0131plak ayakken adam de\u011fildi gibi bir sonucu kitaptaki hangi b\u00f6l\u00fcmden, c\u00fcmlelerden \u00e7\u0131kard\u0131\u011f\u0131n\u0131 g\u00f6steren biri olursa ger\u00e7ekten sevinirim.<\/p>\n

Yukar\u0131daki Sevim Aky\u00fcrek\u2019den yapt\u0131\u011f\u0131m uzunca al\u0131nt\u0131da, yazar\u0131n muhtemelen kitab\u0131 okumad\u0131\u011f\u0131 i\u00e7in nedeninin fark\u0131nda bile olamayaca\u011f\u0131 ama do\u011fruluk pay\u0131 ta\u015f\u0131yabilecek tek c\u00fcmlesi \u015fu: \u201cSpyri… Heidi [karakter de\u011fil roman olarak al\u0131n -KD\u00d6] arac\u0131l\u0131\u011f\u0131yla, \u00e7\u0131plak ayakl\u0131 \u00e7ocuklar [Aky\u00fcrek\u2019in \u00f6zel amac\u0131na y\u00f6nelik \u015fekilde \u201c\u00e7\u0131plak ayakl\u0131 \u00e7ocuklar\u201d olarak de\u011fil de, daha genel bir isimlendirmeyle \u2018verdingkinder\u2019 veya \u2018beslemeler\u2019 gibi al\u0131n -KD\u00d6] ger\u00e7e\u011finin \u00fczerindeki toplumsal s\u0131r \u00f6rt\u00fcs\u00fcn\u00fcn bir ucunu kald\u0131rm\u0131\u015ft\u0131r.\u201d (Bu bahse d\u00f6nece\u011fim.) Gerisi ba\u015ftan a\u015fa\u011f\u0131 yak\u0131\u015ft\u0131rma, a\u2019dan z\u2019ye yanl\u0131\u015f.<\/p>\n

Bakal\u0131m Johanna Spyri\u2019nin yazd\u0131\u011f\u0131 Heidi ayakkab\u0131lar dahil l\u00fczumsuzu, rahats\u0131zl\u0131k vereni neden ve nas\u0131l \u00e7\u0131karm\u0131\u015f:<\/p>\n

\u201c[Heidi] Peter\u2019e bakt\u0131: O\u011flan k\u0131sa pantolon giymi\u015fti ve yal\u0131nayakt\u0131; bu y\u00fczden hi\u00e7 yorulmadan oradan oraya s\u0131\u00e7r\u0131yor[du]… K\u00fc\u00e7\u00fck k\u0131z dayanamad\u0131, yere \u00e7\u00f6melerek hemen pabu\u00e7lar\u0131yla \u00e7oraplar\u0131n\u0131 \u00e7\u0131kard\u0131, sonra aya\u011fa kalkarak boynundaki kal\u0131n \u015fal\u0131 att\u0131, \u00f6nl\u00fc\u011f\u00fcn\u00fc de \u00e7\u0131kar\u0131verdi… \u015eimdi k\u00fc\u00e7\u00fck k\u0131z bir j\u00fcponla kalm\u0131\u015ft\u0131; mis gibi da\u011f havas\u0131n\u0131 i\u00e7ine \u00e7ekerken \u00e7\u0131plak kollar\u0131n\u0131 havaya kald\u0131rd\u0131.\u201d (11)<\/p>\n

Spyri, ard\u0131ndan, Heidi\u2019nin yapt\u0131\u011f\u0131n\u0131 onaylamayan ve zaten roman\u0131n pastoral safl\u0131k, temizlik, sadelik ve \u00f6zg\u00fcrl\u00fck d\u00fc\u015f\u00fcncelerine yabanc\u0131 bir karakter olarak yaratt\u0131\u011f\u0131 teyzeye \u015f\u00f6yle feryat ettirir:<\/p>\n

\u201cEtekli\u011fine ne oldu? \u015eal\u0131n nerede? Sana da\u011fa t\u0131rmanmak i\u00e7in yepyeni pabu\u00e7 ve \u00e7orap alm\u0131\u015ft\u0131m. Hepsi gitmi\u015f! Yok olmu\u015f! Nerede onlar? Heidi ne yapt\u0131n sen?… Ne akla hizmetle \u00fcst\u00fcndekileri \u00e7\u0131kard\u0131n sen? Ne demek oluyor bu?\u201d (12)<\/p>\n

Peki \u00e7\u0131plak ayaklar\u0131 2015 T\u00fcrkiye\u2019sinin edebiyata ve tarihe merakl\u0131 ama kitaba ve okumaya bigane bir kesimini h\u0131\u00e7k\u0131r\u0131klara bo\u011fan Heidi ne kar\u015f\u0131l\u0131k verecek?<\/p>\n

\u201c\u2018Onlara ihtiyac\u0131m yok,\u2019 dedi k\u00fc\u00e7\u00fck k\u0131z; yapt\u0131\u011f\u0131na hi\u00e7 de pi\u015fman de\u011fildi sanki\u201d (13)<\/p>\n

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Heidi\u2019nin yarat\u0131c\u0131s\u0131 Johanna Spyri (1827-1901).<\/figcaption><\/figure>\n

Teyze az sonra Heidi\u2019yi dedesine b\u0131rak\u0131p d\u00f6n\u00fcnce, ayakkab\u0131lar\u0131n\u0131n da i\u00e7inde oldu\u011fu bir \u00e7\u0131k\u0131n haline getirilmi\u015f e\u015fyalar\u0131 hakk\u0131nda b\u00fcy\u00fckbaba ve Heidi aras\u0131nda \u015fu konu\u015fma ge\u00e7er:<\/p>\n

\u201c\u2018Giysi boh\u00e7an\u0131 da getir!\u2019 dedi.<\/p>\n

\u201c\u2018Onlara art\u0131k ihtiyac\u0131m yok,\u2019 diye kar\u015f\u0131 \u00e7\u0131kt\u0131 Heidi.<\/p>\n

\u201c… \u2018Akl\u0131n\u0131 m\u0131 ka\u00e7\u0131rd\u0131n sen? Niye ihtiyac\u0131n olmayacakm\u0131\u015f?\u2019 diye sesini y\u00fckseltti.<\/p>\n

\u201c\u2018Ben de ke\u00e7iler gibi s\u0131\u00e7ramak isterdim; onlar\u0131n \u00f6yle hafif ayac\u0131klar\u0131 var ki!\u2019<\/p>\n

\u201c\u2018Sen de s\u0131\u00e7rars\u0131n, ama e\u015fyan\u0131 getir!\u2019 diye buyurdu b\u00fcy\u00fckbaba.\u201d (14)<\/p>\n

Nihayetinde, s\u00f6z dinleyen Heidi e\u015fyas\u0131n\u0131 getirip g\u00f6mmedolab\u0131n bir k\u00f6\u015fesine t\u0131kar. Sahi kuzum siz neye i\u00e7lenip isyankar olmu\u015ftunuz? Belki de a\u011flayas\u0131n\u0131z geldi. Ama ba\u015fka sebep bulun. Misal, kendi halinize a\u011flay\u0131n. (15)<\/p>\n

Rahatl\u0131k veya \u00f6zg\u00fcrl\u00fck hissi, Spyri\u2019nin k\u0131rsal hayalleri vb. sebeplerle bu k\u0131z ayakkab\u0131 giymiyor diyoruz ama hava \u015fartlar\u0131 hayal, h\u00fclya dinlemez; kar var k\u0131\u015f var. O zaman ne oluyor? Basit\u00e7e kitaba m\u00fcracaat ediyoruz:<\/p>\n

\u201cArt\u0131k g\u00fcne\u015f, yaz aylar\u0131ndaki gibi k\u0131zg\u0131n de\u011fildi. Heidi \u00e7oraplar\u0131n\u0131, ayakkab\u0131lar\u0131n\u0131 aya\u011f\u0131ndan, elbisesini de \u00fczerinden eksik etmiyordu, \u00e7\u00fcnk\u00fc hava gitgide serinlemekteydi.\u201d (16)<\/p>\n

Ba\u015fka s\u00f6ze l\u00fczum var m\u0131?<\/p>\n

Spyri\u2019nin yaratt\u0131\u011f\u0131 Heidi karakterinin ayakkab\u0131 giymeme sebepleriyle Sevim Aky\u00fcrek\u2019in ona yamad\u0131\u011f\u0131 ayakkab\u0131 giymeme sebepleri aras\u0131nda sadece fark yok. Bunlar birbiriyle uzaktan veya yak\u0131ndan ilgili de\u011fil veya bir bak\u0131ma birbirinin tamamen z\u0131dd\u0131.<\/p>\n

Bir fikir insan\u0131 okumadan etmeden nas\u0131l olur da kaleme sar\u0131l\u0131r? Makaleyi okuyan, tweet\/retweet d\u00fc\u011fmesi a\u015f\u0131nd\u0131ran, gazetelerde, bloglarda, Web \u201cs\u00f6zl\u00fck\u201dlerinde makaleyi g\u00f6klere \u00e7\u0131karan, ba\u011flant\u0131s\u0131n\u0131 payla\u015fan, yetmedi tam metni tekrar tekrar payla\u015fan, \u00f6nemli k\u0131sm\u0131n\u0131n solcu, zeki, okuma al\u0131\u015fkanl\u0131\u011f\u0131 olmas\u0131 icap eden bir kitlenin b\u00f6yle \u015fa\u015fk\u0131n, ne versen yutar hale gelmesinin nedenleri nedir? Al\u0131nt\u0131, olgu g\u00f6stermemek ve muhatab\u0131n da sormamas\u0131, merak etmemesi ama inanmas\u0131 art\u0131k esas m\u0131? Raftan \u00e7ekip, d\u00f6rt liraya kitap\u00e7\u0131dan al\u0131p, Web\u2019den bedava indirip bir kitab\u0131 kar\u0131\u015ft\u0131rmak m\u0131 zor? \u0130ddian\u0131n, \u015f\u00fcphenin do\u011frulu\u011funu s\u0131nama zaman\u0131n ruhuna m\u0131 uymuyor? \u0130nanc\u0131n yerini bilimin almas\u0131 s\u00fcrecini bilirdik de \u015fimdilerde bilimin yerine inanc\u0131 m\u0131 koyup rahata eriyoruz? Ya da bilim-inan\u00e7 ortaya kar\u0131\u015f\u0131k m\u0131 geliyor? (17)<\/p>\n

\u00c7ok me\u015fhur bir roman i\u00e7in milyonla dola\u015f\u0131ma giren b\u00f6ylesi tuhafl\u0131klar uyduran\u0131n pek m\u00fc\u015fk\u00fcl durumda kalaca\u011f\u0131 zannedilir; oysa herkes o kadar mesut, gams\u0131z, tasas\u0131z g\u00f6z\u00fck\u00fcyor ki! Edebiyat\u00e7\u0131 de\u011filim, yay\u0131nc\u0131 de\u011filim, \u00f6\u011fretmen de\u011filim, \u00e7ocu\u011fum yok… Bana m\u0131 d\u00fc\u015fmeliydi bunlar\u0131 yazmak?<\/p>\n

Ama madem bir kez giri\u015ftim, \u015funu da yazay\u0131m: \u201cHeidi\u2019nin ayaklar\u0131 neden \u00e7\u0131plakt\u0131\u201d sorusuna verilen tuhaf yan\u0131t\u0131n nereden kaynakland\u0131\u011f\u0131na dair sa\u011flamca bir tahminim var.<\/p>\n

\"\"
Heidi\u2019nin 1887\u2019de yap\u0131lan bask\u0131s\u0131n\u0131n kapa\u011f\u0131.<\/figcaption><\/figure>\n

Frankfurt\u2019taki kona\u011f\u0131n k\u00e2hyas\u0131 Fraulein Rottenmeier \u201cParis\u2019te bulunan Bay Sesemann\u2019a bir mektup yazarak Klara\u2019n\u0131n bir oyun arkada\u015f\u0131 istedi\u011fini, b\u00f6yle biriyle ders saatlerinin daha zevkli ge\u00e7ece\u011fini… bildirmi\u015fti… Bay Sesemann yan\u0131t olarak evinde b\u00f6yle bir \u00e7ocu\u011fa k\u00f6t\u00fc davran\u0131lmamas\u0131 ko\u015fuluyla k\u0131z\u0131n\u0131n bu iste\u011fini seve seve yerine getirece\u011fini yazm\u0131\u015ft\u0131. \u2018B\u00f6yle bir \u015fey yazmas\u0131na gerek yoktu ya! Kim \u00e7ocuklara gaddar davran\u0131r ki?\u2019 diye eklemek zorunlulu\u011funu hissetti Fraulein Rottenmeier.\u201d (18)<\/p>\n

Bu kadar. \u00d6ncesi-sonras\u0131 bu konuyla ilgisiz. Bay Sesemann a\u011fz\u0131ndan pek sevgi dolu biri olmayan Fraulein Rottenmeier\u2019e d\u00fcnyan\u0131n herhangi bir yerinde iyi kalpli bir zengin taraf\u0131ndan b\u00f6yle bir durumda dile getirilmesi m\u00fcmk\u00fcn bir uyar\u0131 yap\u0131l\u0131yor olabilir ve\/ya o s\u00f6z edilen k\u00f6lecili\u011fi and\u0131ran \u00e7ocuk suiistimali kurumu tam olarak neyse, onun, fark\u0131nda ve aleyhinde olan Johanna Spyri bilvesile m\u00fcphem bir kay\u0131t d\u00fc\u015f\u00fcp tavr\u0131n\u0131 belirtiyor olabilir. \u0130kinci ihtimal ge\u00e7erli bile olsa, roman\u0131n ba\u015f karakterinin ya\u015fad\u0131klar\u0131 bunla ilgisiz. Spyri\u2019nin hayat hikayesinde buna \u0131\u015f\u0131k tutacak bir \u015fey ben g\u00f6rmedim. Belki vard\u0131r. Yay\u0131nlanm\u0131\u015f ba\u015fka kitaplar\u0131 varm\u0131\u015f. Okumu\u015f de\u011filim. Gerisi edebiyat tarih\u00e7ilerinin, d\u00f6nem ara\u015ft\u0131rmac\u0131lar\u0131n\u0131n i\u015fi. Belki bu i\u015fin zaten yap\u0131lm\u0131\u015f\u0131 vard\u0131r. Bakmak laz\u0131m.<\/p>\n

Bu noktada kendime tahmin y\u00fcr\u00fctme alan\u0131na biraz girme hakk\u0131 tan\u0131yorum. \u0130nsana dair hi\u00e7bir \u015fey bana da yabanc\u0131 de\u011fil ama bir makale yazar\u0131n\u0131n okudu\u011fu kitab\u0131 bu denli yanl\u0131\u015f anlayaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmek delice olur. Bana kal\u0131rsa Sevim Aky\u00fcrek Heidi\u2019yi okumu\u015f izlenimi vermeye \u00e7al\u0131\u015fsa da, asl\u0131nda hi\u00e7 eline almam\u0131\u015f. Birisinden, bir yerlerden, belki kulaktan kula\u011fa y\u00f6ntemiyle \u201cHeidi… verdingkindern… ba\u011flant\u0131…\u201d gibi bir \u015feyleri yar\u0131m yamalak duymu\u015f ve ilmine varmad\u0131\u011f\u0131 \u015feye inanm\u0131\u015f. \u0130\u015f kalm\u0131\u015f ba\u011flant\u0131y\u0131 bulmaya. \u00c7izgi filmler(den akl\u0131nda kalanlar) ve\/ya Web\u2019de dolanan \u00e7o\u011fu \u00e7izgi film temelli Heidi g\u00f6rselleriyle m\u00fccehhez olarak ve \u201colsa olsa\u201d y\u00f6nteminin i\u011fvas\u0131na kap\u0131l\u0131p Spyri\u2019ninkiyle tamamen ilgisiz dokunakl\u0131 bir kurgu in\u015fa etmi\u015f. Veya bunu ilkin ba\u015fkas\u0131 yapm\u0131\u015f da, Aky\u00fcrek ondan alm\u0131\u015f ama ne ka\u015fifin ad\u0131n\u0131 anm\u0131\u015f ne kaynak vermi\u015f…<\/p>\n

Buraya kadar anlatt\u0131\u011f\u0131m yak\u0131n zamanda Heidi\u2019ye ili\u015fkin iki yanl\u0131\u015f\u0131n birine tan\u0131kl\u0131\u011f\u0131md\u0131r. (19)<\/p>\n

B\u00f6yle eylemleri g\u00f6rmek de travmatik tabii.<\/p>\n

Dipnotlar<\/strong><\/p>\n

(*) Bu yaz\u0131 yazar\u0131n\u0131n iste\u011fi do\u011frultusunda Creative Commons Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) lisans\u0131yla lisanslanm\u0131\u015ft\u0131r. Lisans metni i\u00e7in: https:\/\/creativecommons.org\/licenses\/by-sa\/3.0\/Bilim ve Gelecek<\/p>\n

1) http:\/\/www.evrenselkultur.com\/2015\/02\/heidinin-ayaklari-neden-ciplakti\/ Eri\u015fim: 21 Nisan 2015.<\/p>\n

2) http:\/\/www.evrensel.net\/haber\/104723\/3-gunde-200-bin-kisi-bu-sorunun-yanitini-okudu Eri\u015fim: 21 Nisan 2015.<\/p>\n

3) http:\/\/www.radikal.com.tr\/kultur\/isvicrenin_karanlik_yuzu_heidinin_ayagi_niye_ciplak-1293149 Eri\u015fim: 22 Nisan 2015.<\/p>\n

4) http:\/\/www.zaman.com.tr\/mustafa-armagan\/heidinin-ayaklari-neden-ciplakti_2279196.html Eri\u015fim: 22 Nisan 2015.<\/p>\n

5) http:\/\/arkadas.ch\/sevim-akyurek-dovulduler-asagilandilar-tecavuze-ugradilar.asp Eri\u015fim: 22 Nisan 2015.<\/p>\n

6) Sevim Aky\u00fcrek imzal\u0131 \u201cD\u00f6v\u00fcld\u00fcler, A\u015fa\u011f\u0131land\u0131lar, Tecav\u00fcze U\u011frad\u0131lar\u201d ba\u015fl\u0131kl\u0131 20 Ocak 2013 tarihinde Arkada\u015f Web sitesinde yay\u0131nlanm\u0131\u015f o makalede konu yine \u201cverdingkinder\u201ddi. Bir yazar\u0131n \u00f6nem verdi\u011fi konuyu tekrar tekrar, geli\u015ftirerek i\u015flemesi do\u011fal. Eskiden \u201cfikri takip\u201d denirdi; zaman\u0131m\u0131z\u0131n hay huyu i\u00e7inde seyrek rastlan\u0131yor; olumlu tutumdur. Bununla birlikte c\u00fcmle c\u00fcmle, paragraf paragraf aynen tekrarlar, blok halde kopyala yap\u0131\u015ft\u0131r usulleri at\u0131f gerektirir. Tersi \u201ckendinden intihal\u201d veya \u201c\u00e7ifte yay\u0131n\u201d c\u00fcmlesindendir. Yaz\u0131 namusuyla ba\u011fda\u015fan i\u015f de\u011fildir. Bu noktada yazar\u0131n sorumlulu\u011fu ayr\u0131, yay\u0131nc\u0131n\u0131n sorumlu\u011fu ayr\u0131d\u0131r. Teferruattan g\u00f6rmedi\u011fim bu hali son derece \u00f6nemsiyorum. Akademik bi\u00e7imcilik kayg\u0131s\u0131 de\u011fildir; o akademik kurallarsa kural olsun diye geli\u015fig\u00fczel uydurulmu\u015f hi\u00e7 de\u011fildir. Yaz\u0131 \u00e7izi i\u015fiyle u\u011fra\u015fan\u0131n bunlar\u0131 biraz olsun bilmesi umulur. \u0130\u015fte, Aky\u00fcrek\u2019in s\u00f6z etti\u011fim iki makalesini birlikte okuman\u0131n, bu yaz\u0131mda s\u00f6z etti\u011fim ve etmedi\u011fim baz\u0131 bak\u0131mlardan bana faydas\u0131 dokundu. Uzatm\u0131yorum; kendinden intihal, \u00e7ifte yay\u0131n, a\u00e7\u0131k\u00e7a belirtmeden fikir\/yaz\u0131 par\u00e7as\u0131 de\u011fi\u015ftirme vb. ayr\u0131 ac\u0131kl\u0131 bahislerdir.<\/p>\n

7) \u015eu anda o \u00e7ocuklarla ilgili bir okumaya giri\u015fme, ara\u015ft\u0131rma yapma merak ve niyetim yok. Amac\u0131m T\u00fcrkiye okuru nezdinde Heidi\u2019nin bu konuya kar\u0131\u015ft\u0131r\u0131lma bi\u00e7imini tart\u0131\u015fmak. Bu \u00e7er\u00e7evede di\u011fer k\u0131sm\u0131 do\u011fru kabul ediyorum veya do\u011frulu\u011fu e\u011frili\u011fiyle pek az ilgileniyorum.<\/p>\n

8) Kitab\u0131n Almanca ve \u0130ngilizce e-n\u00fcshalar\u0131n\u0131 \u00fccretsiz olarak Project Gutenberg sitesinin https:\/\/www.gutenberg.org\/ebooks\/author\/2491 adresindeki Johanna Spyri sayfas\u0131ndan giderek edinebilirsiniz. Piyasada ve k\u00fct\u00fcphanelerde muhtelif T\u00fcrk\u00e7e \u00e7evirileri bulunuyor.<\/p>\n

9) Spyri, Johanna; Heidi; \u00c7eviren: Saffet G\u00fcnersel; \u0130\u015f Bankas\u0131 Yay\u0131nlar\u0131, 11. Bask\u0131, Haziran 2013, \u0130stanbul s.4.<\/p>\n

10) A.g.e., s.31.<\/p>\n

11) A.g.e., s.7-8.<\/p>\n

12) A.g.e., s.8.<\/p>\n

13) A.g.e., s.8.<\/p>\n

14) A.g.e., s.12-13.<\/p>\n

15) Veya, hep a\u011flanmaz ya, biraz da ne\u015felenin. Makale bu f\u0131rsat\u0131 zaten sunuyor. Spyri\u2019nin kitab\u0131n\u0131n mutlu sonlarla dolu olmas\u0131 gibi Sevim Aky\u00fcrek yaz\u0131s\u0131 da kestirmeden mutlu soncu. \u201c\u0130svi\u00e7re\u2019nin karanl\u0131k y\u00fcz\u00fc\u201dnden s\u00f6z ediliyor edilmesine ama anlat\u0131lan\u0131n uydurma olmayan k\u0131sm\u0131 da tarihte kalm\u0131\u015f i\u015f. Biraz kar\u0131\u015f\u0131k yaz\u0131lm\u0131\u015f olsa da \u00f6yle anl\u0131yorum ki uygulaman\u0131n 1960\u2019l\u0131 y\u0131llar\u0131n ba\u015f\u0131nda fiilen, 1974\u2019te yasayla ortadan kalkt\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyor. \u0130yi ya. Konuyla \u201cy\u00fczle\u015filmi\u015f\u201d de. \u015eimdinin moda kavram\u0131d\u0131r; erken davran\u0131p ve belki de y\u00fczle\u015fmeyi icat edip isabetli davranm\u0131\u015flar. Tek bir istek kalm\u0131\u015f: \u201cDevletin art\u0131k resmi olarak \u00f6z\u00fcr dilemesi!\u201d Ne ho\u015f; insan\u0131n Heidi gibi sevin\u00e7le z\u0131playas\u0131 geliyor. Y\u0131k\u0131c\u0131 haberlere, de\u011ferlendirmelere kanmay\u0131n; \u0130svi\u00e7re\u2019nin hali i\u00e7inize ne\u015fe sa\u00e7s\u0131n; hem \u201cezeli bir \u015fifad\u0131r aldanmak\u201d.<\/p>\n

16) Spyri, Johanna; Heidi; \u00c7eviren: Saffet G\u00fcnersel; \u0130\u015f Bankas\u0131 Yay\u0131nlar\u0131, 11. Bask\u0131, Haziran 2013, \u0130stanbul s.32.<\/p>\n

17) National Geographic<\/em> T\u00fcrkiye<\/em> dergisinin Mart 2015 say\u0131s\u0131n\u0131n kapa\u011f\u0131nda soran\u0131n hay\u0131flanarak sordu\u011fu belli soru deh\u015fet verici: \u201cBilime inanmay\u0131 neden b\u0131rakt\u0131k\u201d Demek o tak\u0131m da gele gele oraya gelmi\u015f! Bilmek ve bilim inan\u00e7 i\u015fi midir? Bilime inan\u0131r m\u0131y\u0131z yoksa bilimsel sonu\u00e7lara ikna m\u0131 oluruz? Bana da inanmay\u0131n Bilim ve Gelecek<\/em>\u2019e de; Sevim Aky\u00fcrek\u2019e de inanmay\u0131n Evrensel K\u00fclt\u00fcr<\/em>\u2019e de. At\u0131n a\u011fz\u0131nda ka\u00e7 di\u015f oldu\u011fu bahsinde inan\u0131lanlara ba\u015fvurmay\u0131n, a\u00e7\u0131n ve say\u0131n; orta\u00e7a\u011fdan \u00f6yle \u00e7\u0131k\u0131lm\u0131\u015f diyenler var; yeni orta\u00e7a\u011fa a\u015fkla sar\u0131lmak l\u00fczumsuz. Herkesin her \u015feyi kendi sa\u011flamas\u0131 m\u00fcmk\u00fcn de\u011fil elbet. G\u00fcvenilirli\u011fi tecr\u00fcbeyle s\u0131nanm\u0131\u015flar\u0131n en iyi ihtimalle milleti makaraya sarmak, k\u00f6t\u00fc ihtimalle \u00e7ok yanl\u0131\u015f yol ve i\u015flere sevk etmemek i\u00e7in sorumlu davranmas\u0131 beklenir. Onlar\u0131n sorumlu davranmas\u0131n\u0131n, gev\u015fememesinin yoluysa yine en az\u0131ndan bir \u00f6nc\u00fc veya uzman kesimin s\u0131nama, ele\u015ftiri i\u015fini savsaklamamas\u0131ndan, uyan\u0131kl\u0131\u011f\u0131ndan ge\u00e7iyor olmal\u0131. Yine de, g\u00f6r\u00fcnen gelecekte, \u015funa veya buna inananlar, her verdi\u011fini yutmaya haz\u0131r kalabal\u0131klar olacakt\u0131r. Bu tabloda tek tek ki\u015filerin konumu bir \u00f6l\u00e7\u00fcde niyet ve kararlarla, bilin\u00e7le de ilgili olmal\u0131.<\/p>\n

18) Spyri, Johanna; Heidi; \u00c7eviren: Saffet G\u00fcnersel; \u0130\u015f Bankas\u0131 Yay\u0131nlar\u0131, 11. Bask\u0131, Haziran 2013, \u0130stanbul s.64.<\/p>\n

19) Olay\u0131n ba\u015flang\u0131c\u0131 tarih olarak \u00f6ncelere gitse de benim sonra gelen di\u011fer tan\u0131kl\u0131\u011f\u0131m: \u0130nternet \u00fczerinde, \u00f6zellikle Project Gutenberg\u2019de buldu\u011fum \u00fccretsiz \u0130ngilizce ve Almanca e-n\u00fcshalar\u0131n\u0131n yan\u0131 s\u0131ra Heidi\u2019nin T\u00fcrk\u00e7e \u00e7evirisini de edinmek istedim. Muteber bir \u00e7evirmen ve yay\u0131nevinin \u00fcr\u00fcn\u00fc i\u00e7in bak\u0131nd\u0131m. \u0130\u015f Bankas\u0131, Saffet G\u00fcnersel \u00e7evirisiyle kitab\u0131 basm\u0131\u015f. Bendeki 11. bas\u0131m. Kapakta \u201c100 Temel Eser – Orijinal dilinden, k\u0131salt\u0131lmam\u0131\u015f \u00e7eviri\u201d ibaresi var. \u00dclkemizde yaz\u0131ya, belgeye sayg\u0131n\u0131n Project Gutenberg\u2019in \u0130ngilizce Heidi n\u00fcshalar\u0131ndan birinin (#20781) ba\u015f\u0131nda belirtildi\u011fi gibi \u201cOrijinal belgedeki hece tireleme tutars\u0131zl\u0131klar\u0131 korunmu\u015ftur. Belirgin tipografik hatalar d\u00fczeltildi; bunlar i\u00e7in belgenin sonuna bak\u0131n\u201d titizli\u011fine varmas\u0131n\u0131 ya\u015fam s\u00fcrem i\u00e7inde beklemiyorum. \u201cK\u0131salt\u0131lmam\u0131\u015f\u201d \u00e7eviriyle yetinebilirim. Hele de \u00e7ocuk kitab\u0131 \u00e7evirilerinde bunu bile bulman\u0131n zorlu\u011funu bilen bilir. Ald\u0131m; okudum. Almancas\u0131yla veya \u0130ngilizcesiyle kar\u015f\u0131la\u015ft\u0131rmazsam eli y\u00fcz\u00fc d\u00fczg\u00fcn \u00e7eviri gibi. Bir iki yerde \u201casl\u0131 b\u00f6yle olmamal\u0131\u201d hissi verse, baz\u0131 yerlerde \u00e7eviri sorunlar\u0131na bulunan \u00e7\u00f6z\u00fcmler benim tercihlerimden farkl\u0131 da olsa, baz\u0131 yerde ufak baz\u0131 yerde biraz irice ola\u011fan \u00e7eviri kazalar\u0131 da olsa, dedim ya, eli y\u00fcz\u00fc d\u00fczg\u00fcn. Bas\u0131m hatas\u0131, \u201ctashih\u201d g\u00f6z\u00fcme \u00fc\u00e7 be\u015f tane ya \u00e7arpt\u0131 ya \u00e7arpmad\u0131. \u0130ngilizce ve Almanca n\u00fcshalarla kar\u015f\u0131la\u015ft\u0131rmaya ba\u015flay\u0131nca bulunan hatalar haliyle art\u0131yor. Ama \u015fimdi konu o de\u011fil. Bunlar\u0131 b\u0131rakal\u0131m bir yana. Viran olmu\u015f hanenin boya badanas\u0131n\u0131 tart\u0131\u015facak de\u011filim. Soru \u015fudur: \u201cHeidi Bir yandan Kilo Al\u0131yor, \u00d6te yandan Veriyor\u201d diye T\u00fcrk\u00e7ele\u015ftirilen tuhaf ba\u015fl\u0131kl\u0131 b\u00f6l\u00fcmde Almanca n\u00fcshalar\u0131n birinden yapt\u0131\u011f\u0131m hesaba g\u00f6re blok halde 81 sat\u0131r, 725 s\u00f6zc\u00fck, bo\u015fluklu 4047 karakter yaylaya m\u0131 \u00e7\u0131kt\u0131, Frankfurt\u2019a m\u0131 gitti? Devlet zoruyla yap\u0131lmayan sans\u00fcre kurban vermi\u015fiz gibi geliyor bana. Sorumlusu kim? \u201cAdam sen de! Kitab\u0131n ba\u015f\u0131na ne gelse olur; yeter ki \u00e7\u0131plak ayakl\u0131 Heidi ho\u015f olsun; biz neye a\u011flayaca\u011f\u0131m\u0131z\u0131 biliriz.\u201d Peki.<\/p>\n","protected":false},"excerpt":{"rendered":"

Spyri\u2019nin yaratt\u0131\u011f\u0131 Heidi karakterinin ayakkab\u0131 giymeme sebepleriyle Sevim Aky\u00fcrek\u2019in ona yamad\u0131\u011f\u0131 ayakkab\u0131 giymeme sebepleri aras\u0131nda sadece fark yok. Bunlar birbiriyle uzaktan veya yak\u0131ndan ilgili de\u011fil veya bir bak\u0131ma birbirinin tamamen z\u0131dd\u0131. Evrensel K\u00fclt\u00fcr dergisinin \u015eubat 2015 say\u0131s\u0131nda ve derginin Web sitesinde (1) yay\u0131nlanan Sevim Aky\u00fcrek imzal\u0131 \u201cHeidi\u2019nin ayaklar\u0131 neden \u00e7\u0131plakt\u0131?\u201d ba\u015fl\u0131kl\u0131 yaz\u0131 al\u0131\u015f\u0131lm\u0131\u015f\u0131n \u00f6tesinde ilgi […]<\/p>\n","protected":false},"author":96,"featured_media":21525,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[172,1728,29],"tags":[1977,2596,430],"class_list":["post-9701","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-135-sayi","category-tartisma","category-toplum","tag-cocuklar","tag-heidi","tag-toplum"],"acf":[],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t